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PARALLEL HISTORY BIBLE - Isaiah 26:12


CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

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LXX- Greek Septuagint - Isaiah 26:12

κυριε 2962 ο 3588 3739 θεος 2316 ημων 2257 ειρηνην 1515 δος 1325 5628 ημιν 2254 παντα 3956 γαρ 1063 απεδωκας ημιν 2254

Douay Rheims Bible

Lord, thou wilt give us peace: for thou hast wrought all our works for us.

King James Bible - Isaiah 26:12

LORD, thou wilt ordain peace for us: for thou also hast wrought all our works in us.

World English Bible

Yahweh, you will ordain peace for us, for you have also worked all our works for us.

Early Church Father Links

Npnf-106 vii.lxxxiii Pg 43, Npnf-109 xii.ii Pg 40, Npnf-109 xix.viii Pg 59, Npnf-112 v.xxiii Pg 55, Npnf-114 v.ix Pg 34, Npnf-114 vi.ix Pg 34, Npnf-206 v.CXXV Pg 147

World Wide Bible Resources


Isaiah 26:12

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.iv.xxi Pg 42.1


Anf-01 v.iii.ix Pg 14
Ps. vi., Ps. xii. (inscrip.). [N.B.—The reference is to the title of these two psalms, as rendered by the LXX. Εἰς τὸ τέλος ὑπὲρ τῆς ὀγδόης.]

on which our life both sprang up again, and the victory over death was obtained in Christ, whom the children of perdition, the enemies of the Saviour, deny, “whose god is their belly, who mind earthly things,”692

692


Anf-02 vi.ii.viii Pg 13.1


Anf-02 vi.iv.v.xiv Pg 146.1


Anf-03 v.iv.v.i Pg 34
Deut. xxxii. 39.

—even the same “who createth evil and maketh peace;”3509

3509


Anf-03 v.iv.vi.xi Pg 19
Deut. xxxii. 39.

We have already made good the Creator’s claim to this twofold character of judgment and goodness5696

5696 See above in book ii. [cap. xi. p. 306.]

—“killing in the letter” through the law, and “quickening in the Spirit” through the Gospel. Now these attributes, however different they be, cannot possibly make two gods; for they have already (in the prevenient dispensation of the Old Testament) been found to meet in One.5697

5697 Apud unum recenseri prævenerunt.

He alludes to Moses’ veil, covered with which “his face could not be stedfastly seen by the children of Israel.”5698

5698


Anf-03 v.viii.ix Pg 10
Deut. xxxii. 39.

Why reproach the flesh with those conditions which wait for God, which hope in God, which receive honour from God, which He succours? I venture to declare, that if such casualties as these had never befallen the flesh, the bounty, the grace, the mercy, (and indeed) all the beneficent power of God, would have had no opportunity to work.7351

7351 Vacuisset.



Anf-03 v.viii.xxviii Pg 10
Isa. xxxviii. 12, 13; 16. The very words, however, occur not in Isaiah, but in 1 Sam. ii. 6; Deut. xxxii. 39.

Certainly His making alive is to take place after He has killed. As, therefore, it is by death that He kills, it is by the resurrection that He will make alive. Now it is the flesh which is killed by death; the flesh, therefore, will be revived by the resurrection. Surely if killing means taking away life from the flesh, and its opposite, reviving, amounts to restoring life to the flesh, it must needs be that the flesh rise again, to which the life, which has been taken away by killing, has to be restored by vivification.


Anf-01 ix.vii.xxxv Pg 8
Isa. xxx. 25, 26.

Now “the pain of the stroke” means that inflicted at the beginning upon disobedient man in Adam, that is, death; which [stroke] the Lord will heal when He raises us from the dead, and restores the inheritance of the fathers, as Isaiah again says: “And thou shall be confident in the Lord, and He will cause thee to pass over the whole earth, and feed thee with the inheritance of Jacob thy father.”4753

4753


Anf-02 ii.iv.v Pg 10.1


Anf-03 v.viii.xxvii Pg 8
Isa. lviii. 8.

where he has no thought of cloaks or stuff gowns, but means the rising of the flesh, which he declared the resurrection of, after its fall in death. Thus we are furnished even with an allegorical defence of the resurrection of the body. When, then, we read, “Go, my people, enter into your closets for a little season, until my anger pass away,”7479

7479


Anf-03 iv.ix.xiii Pg 53
Oehler refers to Hos. vi. 1; add 2 (ad init.).

—which is His glorious resurrection—He received back into the heavens (whence withal the Spirit Himself had come to the Virgin1430

1430


Anf-03 v.iv.v.xliii Pg 5
Hos. v. 15 and vi. 1; 2.

For who can refuse to believe that these words often revolved5168

5168 Volutata.

in the thought of those women between the sorrow of that desertion with which at present they seemed to themselves to have been smitten by the Lord, and the hope of the resurrection itself, by which they rightly supposed that all would be restored to them? But when “they found not the body (of the Lord Jesus),”5169

5169


Treasury of Scriptural Knowledge, Chapter 26

VERSE 	(12) - 

Isa 57:10 Ps 29:11 Jer 33:6 Joh 14:27


PARALLEL VERSE BIBLE

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