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PARALLEL HISTORY BIBLE - Isaiah 28:7
CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66 
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ουτοι 3778 γαρ 1063 οινω 3631 πεπλανημενοι εισιν 1526 5748 επλανηθησαν 4105 5681 δια 1223 2203 το 3588 σικερα 4608 ιερευς 2409 και 2532 προφητης 4396 εξεστησαν 1839 5627 δια 1223 2203 τον 3588 οινον 3631 εσεισθησαν 4579 5681 απο 575 της 3588 μεθης του 3588 σικερα 4608 επλανηθησαν 4105 5681 τουτ 5124 ' εστι φασμα
Douay Rheims Bible But these also have been ignorant through wine, and through drunkenness have erred: the priest and the prophet have been ignorant through drunkenness, they are swallowed up with wine, they have gone astray in drunkenness, they have not known him that seeth, they have been ignorant of judgment.
King James Bible - Isaiah 28:7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
World English Bible They also reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up by wine. They stagger with strong drink. They err in vision. They stumble in judgment.
Early Church Father Links Anf-03 v.iv.iii.xxii Pg 14, Anf-08 viii.vii Pg 20
World Wide Bible Resources
Isaiah 28:7
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.iii.xxii Pg 14
An inexact quotation of Isa. xl .28. Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975 2975 Honorem. to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976 2976 Infuscabit. to the rich man and the king; or will the consideration2977 2977 Titulus. of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978 2978
Anf-03 v.iv.vi.iv Pg 16
Isa. xl. 4. —in order that old things might pass away, and a new course begin, even “the new law out of Zion, and the word of the Lord from Jerusalem,”5336 5336
VERSE (7) - Isa 19:14; 56:10-12 Le 10:9,10 Pr 20:1; 31:4,5 Ec 10:17 Eze 44:21
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