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PARALLEL HISTORY BIBLE - Isaiah 28:4
CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66 
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και 2532 εσται 2071 5704 το 3588 ανθος 438 το 3588 εκπεσον της 3588 ελπιδος 1680 της 3588 δοξης 1391 επ 1909 ' ακρου 206 του 3588 ορους 3735 του 3588 υψηλου 5308 ως 5613 προδρομος 4274 συκου ο 3588 3739 ιδων 1492 5631 αυτο 846 πριν 4250 η 2228 1510 5753 3739 3588 εις 1519 την 3588 χειρα 5495 αυτου 847 λαβειν 2983 5629 θελησει αυτο 846 καταπιειν
Douay Rheims Bible And the fading flower the glory of his joy, who is on the head of the fat valley, shall be as a hasty fruit before the ripeness of autumn: which when he that seeth it shall behold, as soon as he taketh it in his hand, he will eat it up.
King James Bible - Isaiah 28:4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
World English Bible The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer; which someone picks and eats as soon as he sees it.
Early Church Father Links Anf-03 v.iv.iii.xxii Pg 14
World Wide Bible Resources
Isaiah 28:4
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.iii.xxii Pg 14
An inexact quotation of Isa. xl .28. Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975 2975 Honorem. to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976 2976 Infuscabit. to the rich man and the king; or will the consideration2977 2977 Titulus. of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978 2978
Anf-03 v.iv.vi.iv Pg 16
Isa. xl. 4. —in order that old things might pass away, and a new course begin, even “the new law out of Zion, and the word of the Lord from Jerusalem,”5336 5336
VERSE (4) - :1 Ps 73:19,20 Ho 6:4; 9:10,11,16; 13:1,15 Jas 1:10,11
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