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PARALLEL HISTORY BIBLE - Isaiah 30:16


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LXX- Greek Septuagint - Isaiah 30:16

αλλ 235 ' ειπατε 2036 5627 εφ 1909 ' ιππων 2462 φευξομεθα δια 1223 2203 τουτο 5124 φευξεσθε και 2532 ειπατε 2036 5627 επι 1909 κουφοις αναβαται εσομεθα 2071 5704 δια 1223 2203 τουτο 5124 κουφοι εσονται 2071 5704 οι 3588 διωκοντες 1377 5723 υμας 5209

Douay Rheims Bible

But have said: No, but we will flee to horses: therefore shall you flee. And we will mount upon swift ones: therefore shall they be swifter that shall pursue after you.

King James Bible - Isaiah 30:16

But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.

World English Bible

but you said, "No, for we will flee on horses;" therefore you will flee; and, "We will ride on the swift;" therefore those who pursue you will be swift.

World Wide Bible Resources


Isaiah 30:16

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 v.vii.i Pg 6
Isa. v. 26, Isa. xlix. 22.

for all ages, through His resurrection, to all His holy and faithful [followers], whether among Jews or Gentiles, in the one body of His Church.


Anf-03 v.iv.v.xiv Pg 27
Isa. v. 26.

swiftly, because hastening towards the fulness of the times; with speed, because unclogged by the weights of the ancient law. They shall neither hunger nor thirst. Therefore they shall be filled,—a promise which is made to none but those who hunger and thirst. And again He says: “Behold, my servants shall be filled, but ye shall be hungry; behold, my servants shall drink, but ye shall be thirsty.”3959

3959


Anf-01 ix.vi.xix Pg 13
Isa. xxx. 1.

In order, therefore, that their inner wish and thought, being brought to light, may show that God is without blame, and worketh no evil —that God who reveals what is hidden [in the heart], but who worketh not evil—when Cain was by no means at rest, He saith to him: “To thee shall be his desire, and thou shalt rule over him.”4044

4044


Anf-01 viii.iv.lxxix Pg 5
Isa. xxx. 1–5.

And, further, Zechariah tells, as you yourself have related, that the devil stood on the right hand of Joshua the priest, to resist him; and [the Lord] said, ‘The Lord, who has taken2253

2253 ἐκδεξάμενος; in chap. cxv. inf. it is ἐκλεξάμενος.

Jerusalem, rebuke thee.’2254

2254


Anf-02 vi.iii.i.ix Pg 19.1


Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

1273


Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

1273


Anf-01 ix.vi.xix Pg 13
Isa. xxx. 1.

In order, therefore, that their inner wish and thought, being brought to light, may show that God is without blame, and worketh no evil —that God who reveals what is hidden [in the heart], but who worketh not evil—when Cain was by no means at rest, He saith to him: “To thee shall be his desire, and thou shalt rule over him.”4044

4044


Anf-01 viii.iv.lxxix Pg 5
Isa. xxx. 1–5.

And, further, Zechariah tells, as you yourself have related, that the devil stood on the right hand of Joshua the priest, to resist him; and [the Lord] said, ‘The Lord, who has taken2253

2253 ἐκδεξάμενος; in chap. cxv. inf. it is ἐκλεξάμενος.

Jerusalem, rebuke thee.’2254

2254


Anf-02 vi.iii.i.ix Pg 19.1


Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

1273


Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

1273


Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

1273


Anf-02 vi.iv.iv.xxi Pg 52.1


Anf-01 ix.iv.xi Pg 22
Lam. iv. 20, after LXX.

But salvation, as being flesh: for “the Word was made flesh, and dwelt among us.”3414

3414


Npnf-201 iii.xvi.iv Pg 94


Anf-01 viii.ii.xlvii Pg 2
Isa. lxiv. 10–12.

And ye are convinced that Jerusalem has been laid waste, as was predicted. And concerning its desolation, and that no one should be permitted to inhabit it, there was the following prophecy by Isaiah: “Their land is desolate, their enemies consume it before them, and none of them shall dwell therein.”1865

1865


Anf-01 viii.iv.xxv Pg 5
Isa. lxiii. 15 to end, and Isa. lxiv.


Anf-01 viii.ii.lii Pg 4
Zech. xii. 3–14; Isa. lxiii. 17, Isa. lxiv. 11.



Npnf-201 iii.xvi.iv Pg 94


Anf-01 viii.ii.xlvii Pg 2
Isa. lxiv. 10–12.

And ye are convinced that Jerusalem has been laid waste, as was predicted. And concerning its desolation, and that no one should be permitted to inhabit it, there was the following prophecy by Isaiah: “Their land is desolate, their enemies consume it before them, and none of them shall dwell therein.”1865

1865


Anf-01 viii.iv.xxv Pg 5
Isa. lxiii. 15 to end, and Isa. lxiv.


Anf-01 viii.ii.lii Pg 4
Zech. xii. 3–14; Isa. lxiii. 17, Isa. lxiv. 11.



Anf-01 ix.vi.xix Pg 13
Isa. xxx. 1.

In order, therefore, that their inner wish and thought, being brought to light, may show that God is without blame, and worketh no evil —that God who reveals what is hidden [in the heart], but who worketh not evil—when Cain was by no means at rest, He saith to him: “To thee shall be his desire, and thou shalt rule over him.”4044

4044


Anf-01 viii.iv.lxxix Pg 5
Isa. xxx. 1–5.

And, further, Zechariah tells, as you yourself have related, that the devil stood on the right hand of Joshua the priest, to resist him; and [the Lord] said, ‘The Lord, who has taken2253

2253 ἐκδεξάμενος; in chap. cxv. inf. it is ἐκλεξάμενος.

Jerusalem, rebuke thee.’2254

2254


Anf-02 vi.iii.i.ix Pg 19.1


Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

1273


Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

1273


Npnf-201 iii.xi.xxxii Pg 5


Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

1273


Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

1273


Treasury of Scriptural Knowledge, Chapter 30

VERSE 	(16) - 

Isa 5:26-30; 10:28-32; 31:1 De 28:25 2Ki 25:5 Ps 33:17; 147:10


PARALLEL VERSE BIBLE

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