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PARALLEL HISTORY BIBLE - Isaiah 40:2
CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
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ιερεις 2409 λαλησατε εις 1519 την 3588 καρδιαν 2588 ιερουσαλημ 2419 παρακαλεσατε αυτην 846 οτι 3754 επλησθη 4130 5681 η 2228 1510 5753 3739 3588 ταπεινωσις αυτης 846 λελυται αυτης 846 η 2228 1510 5753 3739 3588 αμαρτια 266 οτι 3754 εδεξατο 1209 5662 εκ 1537 χειρος 5495 κυριου 2962 διπλα 1362 τα 3588 αμαρτηματα 265 αυτης 846
Douay Rheims Bible Speak ye to the heart of Jerusalem, and call to her: for her evil is come to an end, her iniquity is forgiven: she hath received of the hand of the Lord double for all her sins.
King James Bible - Isaiah 40:2 Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD's hand double for all her sins.
World English Bible "Speak comfortably to Jerusalem; and call out to her that her warfare is accomplished, that her iniquity is pardoned, that she has received of Yahweh's hand double for all her sins."
Early Church Father Links Anf-03 v.iv.iii.xxii Pg 14, Anf-09 xvi.ii.vi.xxx Pg 17, Npnf-109 v.iii Pg 53, Npnf-109 xii.ii Pg 39, Npnf-109 xix.ix Pg 11, Npnf-109 xix.viii Pg 59, Npnf-112 v.xxiii Pg 55, Npnf-114 v.ix Pg 33, Npnf-114 vi.ix Pg 33, Npnf-207 iii.iv Pg 231, Npnf-207 iii.ix Pg 37
World Wide Bible Resources
Isaiah 40:2
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.iii.xxii Pg 14
An inexact quotation of Isa. xl .28. Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975 2975 Honorem. to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976 2976 Infuscabit. to the rich man and the king; or will the consideration2977 2977 Titulus. of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978 2978
Anf-03 v.iv.vi.iv Pg 16
Isa. xl. 4. —in order that old things might pass away, and a new course begin, even “the new law out of Zion, and the word of the Lord from Jerusalem,”5336 5336
Lifetimes xi.ix Pg 207.2, Lifetimes xi.xi Pg 3.1, Lifetimes xi.xi Pg 5.2
VERSE (2) - Ge 34:3 2Ch 30:22 Ho 2:14 *marg:
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