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PARALLEL HISTORY BIBLE - Isaiah 40:5
CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
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και 2532 οφθησεται 3700 5701 η 2228 1510 5753 3739 3588 δοξα 1391 κυριου 2962 και 2532 οψεται 3700 5695 πασα 3956 σαρξ 4561 το 3588 σωτηριον 4992 του 3588 θεου 2316 οτι 3754 κυριος 2962 ελαλησεν 2980 5656
Douay Rheims Bible And the glory of the Lord shall be revealed, and all flesh together shall see, that the mouth of the Lord hath spoken.
King James Bible - Isaiah 40:5 And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.
World English Bible The glory of Yahweh shall be revealed, and all flesh shall see it together; for the mouth of Yahweh has spoken it."
Early Church Father Links Anf-03 v.iv.iii.xxii Pg 14, Anf-03 v.viii.x Pg 4, Anf-03 v.viii.lix Pg 5, Anf-05 iv.v.xii.iii.vii Pg 5, Npnf-105 xvii.iv.xxxi Pg 4, Npnf-105 xvii.iv.xvii Pg 3, Npnf-105 xvii.v.xix Pg 4, Npnf-108 ii.LVII Pg 19, Npnf-109 v.iii Pg 53, Npnf-109 vi.iii Pg 23, Npnf-203 iv.ix.iii Pg 65, Npnf-206 vi.viii Pg 112, Npnf-209 iii.iv.iii.xviii Pg 11
World Wide Bible Resources
Isaiah 40:5
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.iii.xxii Pg 14
An inexact quotation of Isa. xl .28. Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975 2975 Honorem. to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976 2976 Infuscabit. to the rich man and the king; or will the consideration2977 2977 Titulus. of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978 2978
Anf-03 v.iv.vi.iv Pg 16
Isa. xl. 4. —in order that old things might pass away, and a new course begin, even “the new law out of Zion, and the word of the Lord from Jerusalem,”5336 5336
Lifetimes xi.ix Pg 207.2, Lifetimes xi.xi Pg 3.3, Lifetimes xi.xi Pg 4.2, Lifetimes xi.xi Pg 5.2
VERSE (5) - Isa 6:3; 11:9; 35:2; 60:1 Ps 72:19; 96:6; 102:16 Hab 2:14 Lu 2:10-14
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