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PARALLEL HISTORY BIBLE - Isaiah 40:10


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LXX- Greek Septuagint - Isaiah 40:10

ιδου 2400 5628 κυριος 2962 μετα 3326 ισχυος 2479 ερχεται 2064 5736 και 2532 ο 3588 3739 βραχιων 1023 μετα 3326 κυριειας ιδου 2400 5628 ο 3588 3739 μισθος 3408 αυτου 847 μετ 3326 ' αυτου 847 και 2532 το 3588 εργον 2041 εναντιον 1726 αυτου 847

Douay Rheims Bible

Behold the Lord God shall come with strength, and his arm shall rule: Behold his reward is with him and his work is before him.

King James Bible - Isaiah 40:10

Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.

World English Bible

Behold, the Lord Yahweh will come as a mighty one, and his arm will rule for him. Behold, his reward is with him, and his recompense before him.

Early Church Father Links

Anf-01 ii.ii.xxxiv Pg 3, Anf-02 vi.iv.iv.xx Pg 17.1, Anf-03 v.iv.iii.xxii Pg 14, Anf-09 xii.iv.xxxiv Pg 4, Npnf-109 v.iii Pg 53, Npnf-207 ii.xvi Pg 49

World Wide Bible Resources


Isaiah 40:10

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.xxxiv Pg 3
Isa. xl. 10, Isa. lxii. 11; Rev. xxii. 12.

He exhorts us, therefore, with our whole heart to attend to this,141

141 The text here seems to be corrupt. Some translate, “He warns us with all His heart to this end, that,” etc.

that we be not lazy or slothful in any good work. Let our boasting and our confidence be in Him. Let us submit ourselves to His will. Let us consider the whole multitude of His angels, how they stand ever ready to minister to His will. For the Scripture saith, “Ten thousand times ten thousand stood around Him, and thousands of thousands ministered unto Him,142

142


Anf-02 vi.iv.iv.xx Pg 17.1


Anf-03 v.iv.iii.xxii Pg 14
An inexact quotation of Isa. xl .28.

Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975

2975 Honorem.

to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976

2976 Infuscabit.

to the rich man and the king; or will the consideration2977

2977 Titulus.

of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978

2978


Edersheim Bible History

Lifetimes xi.ix Pg 207.2, Lifetimes xi.xi Pg 5.2


Treasury of Scriptural Knowledge, Chapter 40

VERSE 	(10) - 

Isa 9:6,7; 59:15-21; 60:1-22 Zec 2:8-11 Mal 3:1 Joh 12:13,15


PARALLEL VERSE BIBLE

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