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PARALLEL HISTORY BIBLE - Isaiah 44:14


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LXX- Greek Septuagint - Isaiah 44:14

ο 3588 3739 εκοψεν ξυλον 3586 εκ 1537 του 3588 δρυμου ο 3588 3739 εφυτευσεν 5452 5656 κυριος 2962 και 2532 υετος 5205 εμηκυνεν

Douay Rheims Bible

He hath cut down cedars, taken the holm, and the oak that stood among the trees of the forest: he hath planted the pine tree, which the rain hath nourished.

King James Bible - Isaiah 44:14

He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.

World English Bible

He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest. He plants a fir tree, and the rain nourishes it.

World Wide Bible Resources


Isaiah 44:14

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.viii.v Pg 3
Ps. cxv. 5.

), that they can do all things, though they be but devils, as saith the Scripture, “The gods of the nations are devils,”2621

2621


Anf-03 iv.vi.x Pg 4
Ps. cxv. 4–8.

By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

411


Anf-03 iv.iv.iv Pg 8
Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


Anf-01 viii.ii.ix Pg 2
[Isa. xliv. 9–20; Jer. x. 3.]

carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


Anf-03 v.viii.iii Pg 4
Let not those who seem worthy of credit, but teach strange doctrines,1082

1082


Anf-02 vi.iv.v.xi Pg 14.1


Anf-01 viii.ii.ix Pg 2
[Isa. xliv. 9–20; Jer. x. 3.]

carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


Anf-03 v.viii.iii Pg 4
Let not those who seem worthy of credit, but teach strange doctrines,1082

1082


Anf-01 viii.viii.v Pg 3
Ps. cxv. 5.

), that they can do all things, though they be but devils, as saith the Scripture, “The gods of the nations are devils,”2621

2621


Anf-03 iv.vi.x Pg 4
Ps. cxv. 4–8.

By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

411


Anf-03 iv.iv.iv Pg 8
Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


Anf-01 viii.ii.ix Pg 2
[Isa. xliv. 9–20; Jer. x. 3.]

carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


Anf-03 v.viii.iii Pg 4
Let not those who seem worthy of credit, but teach strange doctrines,1082

1082


Anf-03 iv.vi.x Pg 4
Ps. cxv. 4–8.

By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

411


Anf-03 iv.iv.iv Pg 8
Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


Anf-02 iv.ii.ii.xxxv Pg 11.1


Anf-02 vi.iv.v.xv Pg 5.3


Anf-01 viii.viii.v Pg 3
Ps. cxv. 5.

), that they can do all things, though they be but devils, as saith the Scripture, “The gods of the nations are devils,”2621

2621


Anf-03 iv.vi.x Pg 4
Ps. cxv. 4–8.

By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

411


Anf-03 iv.iv.iv Pg 8
Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


Anf-01 viii.ii.ix Pg 2
[Isa. xliv. 9–20; Jer. x. 3.]

carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


Anf-03 v.viii.iii Pg 4
Let not those who seem worthy of credit, but teach strange doctrines,1082

1082


Anf-02 vi.iv.v.xi Pg 14.1


Anf-01 viii.ii.ix Pg 2
[Isa. xliv. 9–20; Jer. x. 3.]

carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


Anf-03 v.viii.iii Pg 4
Let not those who seem worthy of credit, but teach strange doctrines,1082

1082


Anf-01 viii.viii.v Pg 3
Ps. cxv. 5.

), that they can do all things, though they be but devils, as saith the Scripture, “The gods of the nations are devils,”2621

2621


Anf-03 iv.vi.x Pg 4
Ps. cxv. 4–8.

By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

411


Anf-03 iv.iv.iv Pg 8
Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


Anf-01 viii.ii.ix Pg 2
[Isa. xliv. 9–20; Jer. x. 3.]

carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


Anf-03 v.viii.iii Pg 4
Let not those who seem worthy of credit, but teach strange doctrines,1082

1082


Anf-03 iv.vi.x Pg 4
Ps. cxv. 4–8.

By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

411


Anf-03 iv.iv.iv Pg 8
Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


Anf-02 iv.ii.ii.xxxv Pg 11.1


Anf-02 vi.iv.v.xv Pg 5.3


Anf-02 vi.iv.v.xv Pg 5.3


Treasury of Scriptural Knowledge, Chapter 44

VERSE 	(14) - 

Isa 40:20 Jer 10:3-8 Ho 4:12 Hab 2:19


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