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PARALLEL HISTORY BIBLE - Isaiah 6:2
CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13
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LXX- Greek Septuagint - Isaiah 6:2 και 2532 σεραφιν ειστηκεισαν 2476 5715 κυκλω 2945 αυτου 847 εξ 1537 1803 πτερυγες 4420 τω 3588 ενι 1762 5748 1520 και 2532 εξ 1537 1803 πτερυγες 4420 τω 3588 ενι 1762 5748 1520 και 2532 ταις 3588 μεν 3303 δυσιν 1417 κατεκαλυπτον το 3588 προσωπον 4383 και 2532 ταις 3588 δυσιν 1417 κατεκαλυπτον τους 3588 ποδας 4228 και 2532 ταις 3588 δυσιν 1417 επεταντο
Douay Rheims Bible Upon it stood the seraphims: the one had six wings, and the other had six wings: with two they covered his face, and with two they covered his feet, and with two they hew.
King James Bible - Isaiah 6:2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
World English Bible Above him stood the seraphim. Each one had six wings. With two he covered his face. With two he covered his feet. With two he flew.
World Wide Bible Resources
Isaiah 6:2
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.lxxix Pg 8
Job i. 6. as you said yourself, how that the angels came to stand before the Lord, and the devil came with them. And we have it recorded by Moses in the beginning of Genesis, that the serpent beguiled Eve, and was cursed. And we know that in Egypt there were magicians who emulated2256 2256 Maranus suggests the insertion of ἐποίησαν or ἐπείρασαν before ἐξισοῦσθαι. the mighty power displayed by God through the faithful servant Moses. And you are aware that David said, ‘The gods of the nations are demons.’ ”2257 2257
Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii. —whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions. What a bier9171 9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc. for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172 9172
Anf-01 ii.ii.xxxiv Pg 5
Dan. vii. 10. and cried, Holy, holy, holy, [is] the Lord of Sabaoth; the whole creation is full of His glory.”143 143
Anf-01 ix.iii.viii Pg 11
Dan. vii. 10, agreeing neither with the Greek nor Hebrew text. —then, according3022 3022 This clause is exceedingly obscure. Harvey remarks upon it as follows: “The reasoning of Irenæus seems to be this: According to the Gnostic theory, the Æons and angels of the Pleroma were homogeneous. They were also the archetypes of things created. But things created are heterogeneous: therefore either these Æons are heterogeneous, which is contrary to theory; or things created are homogeneous, which is contrary to fact.” to them, the angels of the Pleroma will have as images the angels of the Creator, and the entire creation remains in the image of the Pleroma, but so that the thirty Æons no longer correspond to the manifold variety of the creation.
Npnf-201 iii.vi.ii Pg 55
Anf-03 iv.ix.xiv Pg 19
See Zech. iii. “The mystery of His name” refers to the meaning of “Jeshua,” for which see c. ix. above. First, He was clad in “sordid attire,” that is, in the indignity of passible and mortal flesh, when the devil, withal, was opposing himself to Him—the instigator, to wit, of Judas the traitor1462 1462
Anf-03 v.iv.iv.vii Pg 22
See Zech. iii. If I may offer, moreover, an interpretation of the two goats which were presented on “the great day of atonement,”3200 3200
Edersheim Bible History Lifetimes x.iii Pg 86.1, Lifetimes x.iii Pg 87.1, Lifetimes xi.ii Pg 11.11, Lifetimes xi.ix Pg 164.1, Lifetimes xi.xii Pg 17.2
Treasury of Scriptural Knowledge, Chapter 6VERSE (2) - 1Ki 22:19 Job 1:6 Da 7:10 Zec 3:4 Lu 1:10 Re 7:11
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PARALLEL VERSE BIBLE
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