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PARALLEL HISTORY BIBLE - Job 11:13


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LXX- Greek Septuagint - Job 11:13

ει 1488 5748 γαρ 1063 συ 4771 καθαραν εθου 5087 5639 την 3588 καρδιαν 2588 σου 4675 υπτιαζεις δε 1161 χειρας 5495 προς 4314 αυτον 846

Douay Rheims Bible

Rut thou hast hardened thy heart, and hast spread thy hands to him.

King James Bible - Job 11:13

If thou prepare thine heart, and stretch out thine hands toward him;

World English Bible

"If you set your heart aright, stretch out your hands toward him.

World Wide Bible Resources


Job 11:13

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vi.ii.x Pg 3
Deut. iv. 1.

Is there then not a command of God they should not eat [these things]? There is, but Moses spoke with a spiritual reference.1577

1577 Literally, “in spirit.”

For this reason he named the swine, as much as to say, “Thou shalt not join thyself to men who resemble swine.” For when they live in pleasure, they forget their Lord; but when they come to want, they acknowledge the Lord. And [in like manner] the swine, when it has eaten, does not recognize its master; but when hungry it cries out, and on receiving food is quiet again. “Neither shalt thou eat,” says he “the eagle, nor the hawk, nor the kite, nor the raven.” “Thou shalt not join thyself,” he means, “to such men as know not how to procure food for themselves by labour and sweat, but seize on that of others in their iniquity, and although wearing an aspect of simplicity, are on the watch to plunder others.”1578

1578 Cod. Sin. inserts, “and gaze about for some way of escape on account of their greediness, even as these birds alone do not procure food for themselves (by labour), but sitting idle, seek to devour the flesh of others.” The text as above seems preferable: Hilgenfeld, however, follows the Greek.

So these birds, while they sit idle, inquire how they may devour the flesh of others, proving themselves pests [to all] by their wickedness. “And thou shalt not eat,” he says, “the lamprey, or the polypus, or the cuttlefish.” He means, “Thou shalt not join thyself or be like to such men as are ungodly to the end, and are condemned1579

1579 Cod. Sin. has, “condemned already.”

to death.” In like manner as those fishes, above accursed, float in the deep, not swimming [on the surface] like the rest, but make their abode in the mud which lies at the bottom. Moreover, “Thou shall not,” he says, “eat the hare.” Wherefore? “Thou shall not be a corrupter of boys, nor like unto such.”1580


Npnf-201 iii.xiii.xiii Pg 9


Npnf-201 iv.vii.xviii Pg 37


Npnf-201 iii.xiii.xiii Pg 9


Npnf-201 iv.vii.xviii Pg 37


Anf-02 vi.iv.i.i Pg 3.1


Anf-02 vi.iv.i.xi Pg 26.1


Anf-02 vi.iv.i.xi Pg 26.1


Anf-01 ix.viii.x Pg 2
Ps. cxxx. 7.


Anf-03 vi.vii.iii Pg 3
So Mr. Dodgson; and La Cerda, as quoted by Oehler. See Ps. cxxxi. 1 in LXX., where it is Ps. cxxx.

but what is that which, in a certain way, has been grasped by hand9027

9027


Anf-03 v.iv.v.xv Pg 41
Isa. x. 33.

And who are these but the rich? Because they have indeed received their consolation, glory, and honour and a lofty position from their wealth. In Psalm xlviii. He also turns off our care from these and says: “Be not thou afraid when one is made rich, and when his glory is increased: for when he shall die, he shall carry nothing away; nor shall his glory descend along with him.”4021

4021


Npnf-201 iii.xvi.iv Pg 25


Anf-01 viii.iv.lxxiii Pg 0


Anf-01 viii.iv.lxxiv Pg 0


Anf-01 viii.iv.xxxvii Pg 4
Ps. xcix.



Anf-03 v.iii.iii Pg 15
1 Sam. viii. 7.

And Moses declares, “For their murmuring is not against us, but against the Lord God.”656

656


Anf-03 vi.ii.iv Pg 11
So the Cod. Sin. Hilgenfeld reads, with the Latin, “let us take.”

heed in these last days; for the whole [past] time of your faith will profit you nothing, unless now in this wicked time we also withstand coming sources of danger, as becometh the sons of God. That the Black One1478

1478


Anf-03 vi.ii.iv Pg 12
The Latin here departs entirely from the Greek text, and quotes as a saying of “the Son of God” the following precept, nowhere to be found in the New Testament: “Let us resist all iniquity, and hold it in hatred.” Hilgenfeld joins this clause to the former sentence.

may find no means of entrance, let us flee from every vanity, let us utterly hate the works of the way of wickedness. Do not, by retiring apart, live a solitary life, as if you were already [fully] justified; but coming together in one place, make common inquiry concerning what tends to your general welfare. For the Scripture saith, “Woe to them who are wise to themselves, and prudent in their own sight!”1479

1479


Anf-02 vi.iii.i.vii Pg 24.1


Anf-02 vi.iii.i.vii Pg 25.1


Anf-01 viii.iv.xxv Pg 5
Isa. lxiii. 15 to end, and Isa. lxiv.


Treasury of Scriptural Knowledge, Chapter 11

VERSE 	(13) - 

Job 5:8; 8:5,6; 22:21,22 1Sa 7:3 2Ch 12:14; 19:3 Ps 78:8 Lu 12:47


PARALLEL VERSE BIBLE

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