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PARALLEL HISTORY BIBLE - John 15:14
CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21 
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LXX- Greek Septuagint - John 15:14 υμεις 5210 φιλοι 5384 μου 3450 εστε 2075 5748 εαν 1437 ποιητε 4160 5725 οσα 3745 εγω 1473 εντελλομαι 1781 5736 υμιν 5213
Douay Rheims Bible You are my friends, if you do the things that I command you.
King James Bible - John 15:14 Ye are my friends, if ye do whatsoever I command you.
World English Bible You are my friends, if you do whatever I command you.
Early Church Father Links Anf-05 iv.iv.lxii Pg 45, Anf-09 iv.iii.xlvi Pg 43, Npnf-104 iv.ix.vii Pg 12, Npnf-107 iii.lxxxvi Pg 2, Npnf-110 iii.XXXIV Pg 18, Npnf-111 vii.xxvi Pg 17, Npnf-113 v.iii.xvii Pg 27, Npnf-114 iv.lxxix Pg 8, Npnf-114 v.xxvi Pg 15, Npnf-114 v.lxxix Pg 8, Npnf-114 vi.xxvii Pg 45, Npnf-114 vi.xxviii Pg 43, Npnf-114 v.xxvii Pg 45, Npnf-114 v.xxviii Pg 43, Npnf-114 iv.xxvi Pg 15, Npnf-209 iii.iv.iv.xv Pg 5, Npnf-210 iv.i.iv.xxii Pg 34, Npnf-210 iv.iv.vi.v Pg 27, Npnf-211 iv.v.ii.xii Pg 7
World Wide Bible Resources
John 15:14
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iii.xxix Pg 29
John xiv. 28. The Father, therefore, has been declared by our Lord to excel with respect to knowledge; for this reason, that we, too, as long as we are connected with the scheme of things in this world, should leave perfect knowledge, and such questions [as have been mentioned], to God, and should not by any chance, while we seek to investigate the sublime nature of the Father, fall into the danger of starting the question whether there is another God above God.3234 3234 [On the great matter of the περιχώρησις, the subordination of the Son, etc., Bull has explored Patristic doctrine, and may well be consulted here. Defens. Fid. Nicænæ, sect. iv.; see also vol. v. 363]
Anf-03 v.ix.ix Pg 5
John xiv. 28. In the Psalm His inferiority is described as being “a little lower than the angels.”7864 7864
Anf-03 v.ix.xiv Pg 17
John xiv. 28. Therefore the Father must be the face of the Son. For what does the Scripture say? “The Spirit of His person is Christ the Lord.”7935 7935 Lam. iv. 20. Tertullian reads, “Spiritus personæ ejus Christus Dominus.” This varies only in the pronoun from the Septuagint, which runs, Πνεῦμα προσώπου ἡμῶν Χριστὸς Κύριος. According to our A.V., “the breath of our nostrils, the anointed of the Lord” (or, “our anointed Lord”), allusion is made, in the destruction of Jerusalem by the Babylonians, to the capture of the king—the last of David’s line, “as an anointed prince.” Comp. Jer. lii. 9. As therefore Christ is the Spirit of the Father’s person, there is good reason why, in virtue indeed of the unity, the Spirit of Him to whose person He belonged—that is to say, the Father—pronounced Him to be His “face.” Now this, to be sure, is an astonishing thing, that the Father can be taken to be the face of the Son, when He is His head; for “the head of Christ is God.”7936 7936
Anf-01 ii.ii.x Pg 2
Isa. xli. 8; 2 Chron. xx. 7; Judith viii. 19; Jas. ii. 23. was found faithful, inasmuch as he rendered obedience to the words of God. He, in the exercise of obedience, went out from his own country, and from his kindred, and from his father’s house, in order that, by forsaking a small territory, and a weak family, and an insignificant house, he might inherit the promises of God. For God said to him, “Get thee out from thy country, and from thy kindred, and from thy father’s house, into the land which I shall show thee. And I will make thee a great nation, and will bless thee, and make thy name great, and thou shall be blessed. And I will bless them that bless thee, and curse them that curse thee; and in thee shall all the families of the earth be blessed.”46 46
Anf-01 ii.ii.x Pg 2
Isa. xli. 8; 2 Chron. xx. 7; Judith viii. 19; Jas. ii. 23. was found faithful, inasmuch as he rendered obedience to the words of God. He, in the exercise of obedience, went out from his own country, and from his kindred, and from his father’s house, in order that, by forsaking a small territory, and a weak family, and an insignificant house, he might inherit the promises of God. For God said to him, “Get thee out from thy country, and from thy kindred, and from thy father’s house, into the land which I shall show thee. And I will make thee a great nation, and will bless thee, and make thy name great, and thou shall be blessed. And I will bless them that bless thee, and curse them that curse thee; and in thee shall all the families of the earth be blessed.”46 46
Anf-01 v.iii.x Pg 11
Matt. iii. 9; Isa. xli. 8; Jas. ii. 23. Some read, “children of God, friends of Abraham.” and in his seed all those have been blessed704 704
Anf-03 iv.ix.ii Pg 15
See Isa. xli. 8; Jas. ii. 23. if not on the ground of equity and righteousness, (in the observance) of a natural law? Whence was Melchizedek named “priest of the most high God,”1150 1150
Treasury of Scriptural Knowledge, Chapter 15VERSE (14) - Joh 14:15,28 2Ch 20:7 So 5:1 Isa 41:8 Mt 12:50 Lu 12:4 Jas 2:23
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