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    Section XLVI.

    [1] 3165

    3165 John xiv. 21.

    Whosoever hath my commandments, and keepeth them, he it is that loveth me:  and he that loveth me shall be loved of my Father, and I will love him, and will [2] shew myself unto him.  3166

    3166 John xiv. 22.

    Judas (not Iscariot) said unto him, My Lord, what is the [3] purpose of thy intention to shew thyself to us, and not to the world3167

    3167 John xiv. 23.

    Jesus answered and said unto him, Whosoever loveth me will keep my word:  and my Father will love him, and to him will we come, and make our3168

    3168 Lit. the (cf. Syriac versions).

    abode with him.  [4] 3169

    3169 John xiv. 24.

    But he that loveth me not keepeth not my word:  and this word that ye hear is not my word, but the Father’s which sent me.

    [5, 6] 3170

    3170 John xiv. 25.

    This have I spoken unto you, while I was yet with you.  3171

    3171 John xiv. 26.

    But the Paraclete, the Holy Spirit, whom my Father will send in my name, he will teach you everything, and [7] [Arabic, p. 174] he will bring to your remembrance all that I say unto you.  3172

    3172 John xiv. 27.

    Peace I leave you; my peace I give unto you:  and not as this world giveth, give I unto you.  [8] 3173

    3173 John xiv. 28.

    Let your heart not be troubled,3174

    3174 This word is quite unlike that used in § 45, 29.

    nor fearful.  Ye heard that I said unto you, that I go away, and come unto you.  If3175

    3175 The Syriac form of the introductory particle is wrongly used, for in Arabic it has interrogative force.

    ye loved me, ye would rejoice, that I go away to my [9] Father:  for my Father is greater than I.  3176

    3176 John xiv. 29.

    And now I say unto you before it come [10] to pass, that, when it cometh to pass, ye may believe me.  3177

    3177 John xiv. 30.

    Now I will not speak with you much:  the Archon of the world will come, and he will have nothing in [11] me:  3178

    3178 John xiv. 31a.

    but that the world may know that I love my Father, and as my Father charged me, so I do.

    [12] 3179

    3179 Luke xxii. 35.

    And he said unto them, When I sent you without purses, or wallets, and shoes,3180

    3180 The first letter of the Arabic word has lost its diacritical point.

    [13] lacked ye perchance anything?  They said unto him, Nothing.  3181

    3181 Luke xxii. 36.

    He said unto them, Henceforth, whosoever hath a purse, let him take it, and likewise the wallet also:  and whosoever hath not a sword, shall sell his garment, and buy for himself a [14] sword3182

    3182 Luke xxii. 37.

    I say unto you, that this scripture also must be fulfilled in me, that I should be reckoned3183

    3183 A possible rendering of the Syriac he was reckoned.

    with the transgressors:  for all that is said of me is fulfilled in [15] me.  3184

    3184 Luke xxii. 38.

    His disciples said unto him, Our Lord, lo, here are two swords.  He said [16] unto them, They are sufficient.  3185

    3185 John xiv. 31b; Luke xxii. 39.

    Arise, let us go hence.  And they arose, and praised, and went forth, and went, according to their custom, to the mount of Olives, he and his disciples.

    [17] 3186

    3186 John xv. 1.

    And he said unto them, I am the true vine, and my Father is the husbandman.  [18] 3187

    3187 John xv. 2.

    Every branch that produceth not fruit in me, he taketh it:  and that which giveth fruit, [19] he cleanseth it, that it may give much fruit.  3188

    3188 John xv. 3.

    Ye are already clean because of the word [20] that I have spoken unto you.  3189

    3189 John xv. 4.

    Abide in me, and I in you.  And as the branch of the [Arabic, p. 175] vine cannot produce fruit of itself, if it be not abiding in the vine; so too ye [21] also, if ye abide not in me.  3190

    3190 John xv. 5.

    I am the vine, and ye are the branches:  He then that abideth in me, and I in him, he giveth much fruit:  for without me ye cannot [22] do anything.  3191

    3191 John xv. 6.

    And if a man abide not in me, he is cast without, like a withered [23] branch; and it is gathered, and cast3192

    3192 The verbs may be active or passive, but are singular (cf. § 38, 43, note).

    into the fire, that it may be burned3193

    3193 John xv. 7.

    If ye abide in me, and my word abide in you, everything that ye desire to ask shall be [24] done unto you.  3194

    3194 John xv. 8.

    And herein is the Father glorified, that ye may give much fruit; [25] and ye shall be my disciples3195

    3195 John xv. 9.

    And as my Father loved me, I loved you also:  [26] abide in my love3196

    3196 John xv. 10.

    If ye keep my commands, ye shall abide in my love; as I have [27] kept my Father’s commands, and abode in his love3197

    3197 John xv. 11.

    I have spoken that unto you, [28] that my joy3198

    3198 Two words from the same root.

    may be in you, and your joy3199

    3199 Two words from the same root.

    be fulfilled.  3200

    3200 John xv. 12.

    This is my commandment, [29] that ye love one another, as I loved you.  3201

    3201 John xv. 13.

    And no love is greater than this, namely, [30] that a man should give his life for his friends3202

    3202 John xv. 14.

    Ye are my friends, if ye do all that [31] I command you.  3203

    3203 John xv. 15.

    I call you not now servants; for the servant knoweth not what his lord doeth:  my friends have I now called you; for everything that I heard from [32] my Father I have made known unto you.  3204

    3204 John xv. 16.

    Ye did not choose3205

    3205 Different words.

    me, but I chose I you, and appointed you, that ye also should go and bear fruit, and that your fruit should3206

    3206 Or, shall and will, respectively.

    [33] abide; and that all that ye shall ask my Father in my name, he may3207

    3207 Or, shall and will, respectively.

    give you.  3208

    3208 John xv. 17.

    This [34] I command3209

    3209 Or, have commanded.

    you, that ye love one another.  3210

    3210 John xv. 18.

    And if the world hate you, know that [35] before you it hated me.  3211

    3211 John xv. 19.

    If then ye were of the world, the world would love its own:  but ye are not of the world:  I chose you out of the world:  therefore the world [36] [Arabic, p. 176] hateth you.  3212

    3212 John xv. 20.

    Remember the word that I said unto you, that no servant is greater than his lord.  And if they persecuted3213

    3213 cf. § 8, 34, note.

    me, you also will they [37] persecute;3214

    3214 cf. § 8, 34, note.

    and if they kept my word, your word also will they keep.  3215

    3215 John xv. 21.

    But all these things will they do unto you for my name’s sake, for they have not known3216

    3216 The Arabic text (Vat.) is grammatically inaccurate, and the Borg. ms. has know not.

    him [38] that sent me.  3217

    3217 John xv. 22.

    And if I had not come and spoken unto them, they had not had sin:  [39] but now they have no excuse for their sins3218

    3218 John xv. 23.

    Whosoever hateth me, also hateth my [40] Father3219

    3219 John xv. 24.

    And if I had not done the deeds before them that no other man did, they would not have had sin:  but now they have seen and hated me and my Father [41] also:  that the word may be fulfilled that is written in their law, 3220

    3220 John xv. 25.

    They hated me for [42] nothing.  3221

    3221 John xv. 26.

    But when the Paraclete is come, whom I will send unto you from my Father, even the Spirit of truth, which goeth forth from my Father, he shall bear witness of [43] me:  3222

    3222 John xv. 27.

    and ye also bear witness, because from the beginning ye have been with me.

    [44, 45] 3223

    3223 John xvi. 1.

    I have said that unto you, that ye may not stumble.3224

    3224 Lit. sway (as one does in dozing).

      3225

    3225 John xvi. 2.

    And they shall put you out of their synagogues:  and there cometh an3226

    3226 Or, the, as in Borg. ms.

    hour when every one that killeth [46] you shall think that he hath offered unto God an offering.  3227

    3227 John xvi. 3.

    And they will do that, [47] because they do not know me, nor my Father3228

    3228 John xvi. 4.

    I have said that unto you, so that [48] when its time is come, ye may remember it, that I told you.  3229

    3229 John xvi. 5 [in the Greek and English verse 5 begins at But.].

    And this hitherto I said not unto you, because I was with you.  But3230

    3230 In the Greek and English verse 5 begins at But.

    now I go unto him that sent me; and no [49] man of you asketh me whither I go.  3231

    3231 John xvi. 6.

    I have said that unto you now, and grief hath [50] come and taken possession of your hearts   3232

    3232 John xvi. 7.

    But I say the truth unto you; It is better3233

    3233 Or, best.

    for you that I go away:  for if I go not away, the Paraclete will not come unto you; [51] [Arabic, p. 177] but if I go away, I will send him unto you.  3234

    3234 John xvi. 8.

    And when he cometh, he will reprove the world for sin, and for righteousness, and for judgement:  [52, 53] for sin, 3235

    3235 John xvi. 9.

    because they have not believed in me; 3236

    3236 John xvi. 10.

    and for righteousness, because I go [54] to my Father; 3237

    3237 John xvi. 11.

    and for judgement, because3238

    3238 Lit. that (cf. Peshitta).

    the Archon of this world hath been [55] judged.  3239

    3239 John xvi. 12.

    And further have I many things to speak unto you, but ye cannot tarry3240

    3240 Or perhaps receive (them).  Possibly a Syriac d has been read r.  But Ibn-at-Tayyib in the text of his Commentary (f. 357a) has a word which perhaps might be rendered accommodate yourselves (to them) (same letters, but last two transposed), while his comment (f. 357b) gives ye cannot bear it.

    [56] now.  3241

    3241 John xvi. 13.

    Howbeit3242

    3242 Or, And.

    when the Spirit of truth is come, he will remind3243

    3243 The Syriac words for remind and lead differ only in the length of a single stroke.  Ibn-at-Tayyib (ibid. f. 357b) almost seems to have read illumine you with, although he calls attention to the “Greek” reading.

    you of all the truth:  he will say nothing from himself; but everything that he heareth, that shall [57] he say:  and he shall make known unto you the things that are to be.  3244

    3244 John xvi. 14.

    And he shall [58] glorify me; for from me shall he take and shew you.  3245

    3245 John xvi. 15.

    All that my Father hath is mine:  therefore said I unto you, that he taketh3246

    3246 Same tense.

    of mine, and shall shew3247

    3247 Same tense.

    you.

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