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Section
XLVI.
[1] 3165 Whosoever hath my
commandments, and keepeth them, he it is that loveth me: and he
that loveth me shall be loved of my Father, and I will love him, and
will [2] shew myself unto him. 3166 Judas (not Iscariot) said unto him, My Lord,
what is the [3] purpose of thy intention to shew thyself to us, and not
to the world? 3167 Jesus answered and
said unto him, Whosoever loveth me will keep my word: and my
Father will love him, and to him will we come, and make our3168
3168 Lit. the
(cf. Syriac versions). | abode with him. [4] 3169 But he that loveth me not keepeth not my
word: and this word that ye hear is not my word, but the
Father’s which sent me.
[5, 6] 3170 This have I spoken
unto you, while I was yet with you. 3171 But
the Paraclete, the Holy Spirit, whom my Father will send in my name, he
will teach you everything, and [7] [Arabic, p. 174] he will bring to
your remembrance all that I say unto you. 3172 Peace I leave you; my peace I give unto
you: and not as this world giveth, give I unto you. [8]
3173 Let your heart not be troubled,3174
3174 This word is quite
unlike that used in § 45, 29. | nor fearful. Ye heard that I said unto
you, that I go away, and come unto you. If3175
3175 The Syriac form of the
introductory particle is wrongly used, for in Arabic it has
interrogative force. | ye loved me, ye would rejoice, that I go
away to my [9] Father: for my Father is greater than I.
3176 And now I say unto you before it come [10] to
pass, that, when it cometh to pass, ye may believe me. 3177 Now I will not speak with you much: the
Archon of the world will come, and he will have nothing in [11]
me: 3178 but that the world
may know that I love my Father, and as my Father charged me, so I
do.
[12] 3179 And he said unto
them, When I sent you without purses, or wallets, and shoes,3180
3180 The first letter of
the Arabic word has lost its diacritical point. | [13] lacked ye perchance anything?
They said unto him, Nothing. 3181 He said unto
them, Henceforth, whosoever hath a purse, let him take it, and likewise
the wallet also: and whosoever hath not a sword, shall sell his
garment, and buy for himself a [14] sword. 3182 I say unto you, that this scripture also must
be fulfilled in me, that I should be reckoned3183
3183 A possible
rendering of the Syriac he was reckoned. |
with the transgressors: for all that is said of me is fulfilled
in [15] me. 3184 His disciples said
unto him, Our Lord, lo, here are two swords. He said [16] unto
them, They are sufficient. 3185 Arise, let us
go hence. And they arose, and praised, and went forth, and went,
according to their custom, to the mount of Olives, he and his
disciples.
[17] 3186 And he said unto
them, I am the true vine, and my Father is the husbandman. [18]
3187 Every branch that produceth not fruit in me,
he taketh it: and that which giveth fruit, [19] he cleanseth it,
that it may give much fruit. 3188 Ye are already
clean because of the word [20] that I have spoken unto you.
3189 Abide in me, and I in you. And as the
branch of the [Arabic, p. 175] vine cannot produce fruit of itself, if
it be not abiding in the vine; so too ye [21] also, if ye abide not in
me. 3190 I am the vine, and
ye are the branches: He then that abideth in me, and I in him, he
giveth much fruit: for without me ye cannot [22] do
anything. 3191 And if a man abide
not in me, he is cast without, like a withered [23] branch; and it is
gathered, and cast3192
3192 The verbs may be
active or passive, but are singular (cf. § 38, 43,
note). | into the fire, that
it may be burned. 3193 If ye abide in me,
and my word abide in you, everything that ye desire to ask shall be
[24] done unto you. 3194 And herein is
the Father glorified, that ye may give much fruit; [25] and ye
shall be my disciples. 3195 And as my
Father loved me, I loved you also: [26] abide in my love.
3196 If ye keep my commands, ye shall abide in my
love; as I have [27] kept my Father’s commands, and abode in his
love. 3197 I have spoken that
unto you, [28] that my joy3198
3198 Two words from the
same root. | may be in you, and
your joy3199
3199 Two words from the
same root. | be fulfilled.
3200 This is my commandment, [29] that ye love one
another, as I loved you. 3201 And no love is
greater than this, namely, [30] that a man should give his life for his
friends. 3202 Ye are my friends,
if ye do all that [31] I command you. 3203 I
call you not now servants; for the servant knoweth not what
his lord doeth: my friends
have I now called you; for everything that I heard from [32] my Father
I have made known unto you. 3204 Ye did not
choose3205 me, but I chose I
you, and appointed you, that ye also should go and bear fruit, and
that your fruit should3206
3206 Or, shall
and will, respectively. | [33] abide; and
that all that ye shall ask my Father in my name, he may3207
3207 Or, shall
and will, respectively. | give you. 3208 This [34] I command3209
you, that ye love one another. 3210 And
if the world hate you, know that [35] before you it hated me.
3211 If then ye were of the world, the world would
love its own: but ye are not of the world: I chose you out
of the world: therefore the world [36] [Arabic, p. 176] hateth
you. 3212 Remember the word
that I said unto you, that no servant is greater than his lord.
And if they persecuted3213 me, you also will
they [37] persecute;3214 and if they kept my
word, your word also will they keep. 3215 But
all these things will they do unto you for my name’s sake, for
they have not known3216
3216 The Arabic text
(Vat.) is grammatically inaccurate, and the Borg. ms. has know not. | him [38] that sent
me. 3217 And if I had not
come and spoken unto them, they had not had sin: [39] but now
they have no excuse for their sins. 3218 Whosoever hateth me, also hateth my [40]
Father. 3219 And if I had not
done the deeds before them that no other man did, they would not have
had sin: but now they have seen and hated me and my Father [41]
also: that the word may be fulfilled that is written in their
law, 3220 They hated me for [42] nothing.
3221 But when the Paraclete is come, whom I will
send unto you from my Father, even the Spirit of truth, which goeth
forth from my Father, he shall bear witness of [43] me: 3222 and ye also bear witness, because from the
beginning ye have been with me.
[44, 45] 3223 I have said that
unto you, that ye may not stumble.3224
3224 Lit. sway (as
one does in dozing). |
3225 And they shall put you out of their
synagogues: and there cometh an3226
3226 Or, the,
as in Borg. ms. |
hour when every one that killeth [46] you shall think that he hath
offered unto God an offering. 3227 And they will
do that, [47] because they do not know me, nor my Father.
3228 I have said that unto you, so that [48] when
its time is come, ye may remember it, that I told you. 3229 And this hitherto I said not unto you,
because I was with you. But3230
3230 In the Greek and
English verse 5 begins at But. | now I go unto
him that sent me; and no [49] man of you asketh me whither I go.
3231 I have said that unto you now, and grief hath
[50] come and taken possession of your hearts 3232 But I say the truth
unto you; It is better3233 for you that I go
away: for if I go not away, the Paraclete will not come unto you;
[51] [Arabic, p. 177] but if I go away, I will send him unto you.
3234 And when he cometh, he will reprove the world
for sin, and for righteousness, and for judgement: [52, 53] for
sin, 3235 because they have not believed in me;
3236 and for righteousness, because I go [54] to
my Father; 3237 and for judgement,
because3238
3238 Lit. that
(cf. Peshitta). | the Archon of this
world hath been [55] judged. 3239 And further
have I many things to speak unto you, but ye cannot tarry3240
3240 Or perhaps
receive (them). Possibly a Syriac d has been read
r. But Ibn-at-Tayyib in the text of his Commentary (f.
357a) has a word which perhaps might be rendered accommodate
yourselves (to them) (same letters, but last two transposed), while
his comment (f. 357b) gives ye cannot bear it. | [56] now. 3241 Howbeit3242 when the
Spirit of truth is come, he will remind3243
3243 The Syriac words
for remind and lead differ only in the length of a single
stroke. Ibn-at-Tayyib (ibid. f. 357b) almost seems
to have read illumine you with, although he calls attention to
the “Greek” reading. |
you of all the truth: he will say nothing from himself; but
everything that he heareth, that shall [57] he say: and he shall
make known unto you the things that are to be. 3244 And he shall [58] glorify me; for from me
shall he take and shew you. 3245 All that my
Father hath is mine: therefore said I unto you, that he
taketh3246 of mine, and shall
shew3247 you.E.C.F. INDEX & SEARCH
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