Section
XLVI.
[1] 3165
Whosoever hath my
commandments, and keepeth them, he it is that loveth me: and he
that loveth me shall be
loved of my
Father, and I will
love him, and
will [2] shew myself unto him.
3166
Judas (not
Iscariot) said unto him, My
Lord,
what is the [3] purpose of thy intention to shew thyself to us, and not
to the
world?
3167
Jesus answered and
said unto him, Whosoever loveth me will keep my word: and my
Father will
love him, and to him will we come, and make our
3168
3168 Lit. the
(cf. Syriac versions). |
abode with him. [4]
3169
But he that loveth me not keepeth not my
word: and this word that ye hear is not my word, but the
Father’s which sent me.
[5, 6] 3170
This have I spoken
unto you, while I was yet with you.
3171
But
the Paraclete, the
Holy Spirit, whom my
Father will send in my name, he
will
teach you everything, and [7] [Arabic, p. 174] he will bring to
your remembrance all that I say unto you.
3172
Peace I leave you; my
peace I give unto
you: and not as this
world giveth, give I unto you. [8]
3173
Let your
heart not be
troubled,
3174
3174 This word is quite
unlike that used in § 45, 29. |
nor fearful. Ye heard that I said unto
you, that I go away, and come unto you. If
3175
3175 The Syriac form of the
introductory particle is wrongly used, for in Arabic it has
interrogative force. |
ye
loved me, ye would
rejoice, that I go
away to my [9]
Father: for my
Father is greater than I.
3176
And now I say unto you before it come [10] to
pass, that, when it cometh to pass, ye may believe me.
3177
Now I will not speak with you much: the
Archon of the
world will come, and he will have nothing in [11]
me:
3178
but that the
world
may know that I
love my
Father, and as my
Father charged me, so I
do.
[12] 3179
And he said unto
them, When I sent you without purses, or wallets, and shoes,
3180
3180 The first letter of
the Arabic word has lost its diacritical point. |
[13] lacked ye perchance anything?
They said unto him, Nothing.
3181
He said unto
them, Henceforth, whosoever hath a purse, let him take it, and likewise
the wallet also: and whosoever hath not a
sword, shall sell his
garment, and
buy for himself a [14]
sword.
3182
I say unto you, that this scripture also must
be fulfilled in me, that I should be reckoned
3183
3183 A possible
rendering of the Syriac he was reckoned. |
with the
transgressors: for all that is said of me is fulfilled
in [15] me.
3184
His
disciples said
unto him, Our
Lord, lo, here are two
swords. He said [16] unto
them, They are sufficient.
3185
Arise, let us
go hence. And they arose, and
praised, and went forth, and went,
according to their
custom, to the mount of Olives, he and his
disciples.
[17] 3186
And he said unto
them, I am the true
vine, and my
Father is the
husbandman. [18]
3187
Every
branch that produceth not fruit in me,
he taketh it: and that which giveth fruit, [19] he cleanseth it,
that it may give much fruit.
3188
Ye are already
clean because of the word [20] that I have spoken unto you.
3189
Abide in me, and I in you. And as the
branch of the [Arabic, p. 175]
vine cannot produce fruit of itself, if
it be not
abiding in the
vine; so too ye [21] also, if ye
abide not in
me.
3190
I am the
vine, and
ye are the
branches: He then that abideth in me, and I in him, he
giveth much fruit: for without me ye cannot [22] do
anything.
3191
And if a man
abide
not in me, he is cast without, like a withered [23]
branch; and it is
gathered, and cast
3192
3192 The verbs may be
active or passive, but are singular (cf. § 38, 43,
note). |
into the
fire, that
it may be
burned.
3193
If ye
abide in me,
and my word
abide in you, everything that ye desire to ask shall be
[24]
done unto you.
3194
And herein is
the
Father glorified, that ye may give much fruit; [25] and ye
shall be my
disciples.
3195
And as my
Father loved me, I
loved you also: [26]
abide in my
love.
3196
If ye keep my commands, ye shall
abide in my
love; as I have [27] kept my
Father’s commands, and abode in his
love.
3197
I have spoken that
unto you, [28] that my
joy3198
3198 Two words from the
same root. |
may be in you, and
your
joy3199
3199 Two words from the
same root. |
be fulfilled.
3200
This is my
commandment, [29] that ye
love one
another, as I
loved you.
3201
And no
love is
greater than this, namely, [30] that a man should give his
life for his
friends.
3202
Ye are my
friends,
if ye do all that [31] I command you.
3203
I
call you not now
servants; for the
servant knoweth not what
his
lord doeth: my
friends
have I now called you; for everything that I heard from [32] my
Father
I have made known unto you.
3204
Ye did not
choose
3205
me, but I chose I
you, and
appointed you, that ye also should go and bear fruit, and
that your fruit should
3206
3206 Or, shall
and will, respectively. |
[33]
abide; and
that all that ye shall ask my
Father in my name, he may
3207
3207 Or, shall
and will, respectively. |
give you.
3208
This [34] I command
3209
you, that ye
love one another.
3210
And
if the
world hate you, know that [35] before you it
hated me.
3211
If then ye were of the
world, the
world would
love its own: but ye are not of the
world: I chose you out
of the
world: therefore the
world [36] [Arabic, p. 176] hateth
you.
3212
Remember the word
that I said unto you, that no
servant is greater than his
lord.
And if they
persecuted3213
me, you also will
they [37]
persecute;
3214
and if they kept my
word, your word also will they keep.
3215
But
all these things will they do unto you for my name’s sake, for
they have not known
3216
3216 The Arabic text
(Vat.) is grammatically inaccurate, and the Borg. ms. has know not. |
him [38] that sent
me.
3217
And if I had not
come and spoken unto them, they had not had
sin: [39] but now
they have no excuse for their
sins.
3218
Whosoever hateth me, also hateth my [40]
Father.
3219
And if I had not
done the
deeds before them that no other man did, they would not have
had
sin: but now they have seen and
hated me and my
Father [41]
also: that the word may be fulfilled that is written in their
law,
3220
They
hated me for [42] nothing.
3221
But when the Paraclete is come, whom I will
send unto you from my
Father, even the Spirit of
truth, which goeth
forth from my
Father, he shall bear witness of [43] me:
3222
and ye also bear witness, because from the
beginning ye
have been with me.
[44, 45] 3223
I have said that
unto you, that ye may not
stumble.
3224
3224 Lit. sway (as
one does in dozing). |
3225
And they shall put you out of their
synagogues: and there cometh an
3226
3226 Or, the,
as in Borg. ms. |
hour when every one that killeth [46] you shall think that he hath
offered unto
God an offering.
3227
And they will
do that, [47] because they do not know me, nor my
Father.
3228
I have said that unto you, so that [48] when
its time is come, ye may remember it, that I told you.
3229
And this hitherto I said not unto you,
because I was with you. But
3230
3230 In the Greek and
English verse 5 begins at But. |
now I go unto
him that sent me; and no [49] man of you asketh me whither I go.
3231
I have said that unto you now, and
grief hath
[50] come and taken possession of your
hearts 3232
But I say the
truth
unto you; It is better
3233
for you that I go
away: for if I go not away, the Paraclete will not come unto you;
[51] [Arabic, p. 177] but if I go away, I will send him unto you.
3234
And when he cometh, he will reprove the
world
for
sin, and for
righteousness, and for judgement: [52, 53] for
sin,
3235
because they have not believed in me;
3236
and for
righteousness, because I go [54] to
my
Father;
3237
and for judgement,
because
3238
3238 Lit. that
(cf. Peshitta). |
the Archon of this
world hath been [55] judged.
3239
And further
have I many things to speak unto you, but ye cannot tarry
3240
3240 Or perhaps
receive (them). Possibly a Syriac d has been read
r. But Ibn-at-Tayyib in the text of his Commentary (f.
357a) has a word which perhaps might be rendered accommodate
yourselves (to them) (same letters, but last two transposed), while
his comment (f. 357b) gives ye cannot bear it. |
[56] now.
3241
Howbeit
3242
when the
Spirit of
truth is come, he will remind
3243
3243 The Syriac words
for remind and lead differ only in the length of a single
stroke. Ibn-at-Tayyib (ibid. f. 357b) almost seems
to have read illumine you with, although he calls attention to
the “Greek” reading. |
you of all the truth: he will say nothing from himself; but
everything that he heareth, that shall [57] he say: and he shall
make known unto you the things that are to be.
3244
And he shall [58] glorify me; for from me
shall he take and shew you.
3245
All that my
Father hath is mine: therefore said I unto you, that he
taketh
3246
of mine, and shall
shew
3247
you.
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