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PARALLEL HISTORY BIBLE - John 15:22
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LXX- Greek Septuagint - John 15:22 ει 1487 μη 3361 ηλθον 2064 5627 και 2532 ελαλησα 2980 5656 αυτοις 846 αμαρτιαν 266 ουκ 3756 ειχον 2192 5707 νυν 3568 δε 1161 προφασιν 4392 ουκ 3756 εχουσιν 2192 5719 περι 4012 της 3588 αμαρτιας 266 αυτων 846
Douay Rheims Bible If I had not come, and spoken to them, they would not have sin; but now they have no excuse for their sin.
King James Bible - John 15:22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
World English Bible If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
Early Church Father Links Anf-04 vi.v.ii.iii Pg 28, Anf-09 iv.iii.xlvi Pg 58, Anf-09 xv.iii.i.xlii Pg 5, Anf-09 xv.iii.ii.ix Pg 5, Npnf-104 iv.vii.iii Pg 11, Npnf-104 v.vi.xiii Pg 4, Npnf-105 xviii.v.iv Pg 8, Npnf-105 xix.iv.ii Pg 3, Npnf-106 vii.xxiii Pg 37, Npnf-106 vii.xxiii Pg 114, Npnf-106 vii.xcv Pg 11, Npnf-107 iii.xc Pg 2, Npnf-107 iii.xcvi Pg 4, Npnf-107 iv.ix Pg 31, Npnf-109 xiii.ii Pg 25, Npnf-109 iv.vi Pg 22, Npnf-110 iii.XXXVI Pg 63, Npnf-111 vi.i Pg 41, Npnf-111 vi.v Pg 36, Npnf-111 vii.xiv Pg 43, Npnf-113 v.v.v Pg 72, Npnf-114 iv.iv Pg 60, Npnf-114 iv.xxx Pg 25, Npnf-114 iv.lxxix Pg 31, Npnf-114 iv.lxxxvi Pg 60, Npnf-114 v.xiv Pg 11, Npnf-114 v.iv Pg 60, Npnf-114 v.xxx Pg 25, Npnf-114 v.lxxix Pg 31, Npnf-114 v.lxxxvi Pg 60, Npnf-114 vi.xiv Pg 11, Npnf-204 xxi.ii.vi.vii Pg 16, Npnf-205 viii.i.xii.iv Pg 14, Npnf-210 iv.iv.vi.ii Pg 28
World Wide Bible Resources
John 15:22
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 vi.ii.xii Pg 12
Comp. Num. xxi. 6–9; John iii. 14–18. that He might convince them, that on account of their transgression they were given over to the straits of death. Moreover Moses, when he commanded, “Ye shall not have any graven or molten [image] for your God,”1616 1616
Anf-01 ix.vii.xxviii Pg 9
John iii. 18–21. that is, is not separated from God, for he is united to God through faith. On the other hand, He says, “He that believeth not is condemned already, because he has not believed in the name of the only-begotten Son of God;” that is, he separated himself from God of his own accord. “For this is the condemnation, that light is come into this world, and men have loved darkness rather than light. For every one who doeth evil hateth the light, and cometh not to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that he has wrought them in God.”
Anf-02 vi.iv.iv.xxi Pg 56.1
Anf-02 vi.iv.ii.xv Pg 24.1
Anf-03 v.ix.xxi Pg 14
John iii. 17, 18. Moreover, when John (the Baptist) was asked what he happened to know of Jesus, he said: “The Father loveth the Son, and hath given all things into His hand. He that believeth on the Son hath everlasting life; and he that believeth not the Son shall not see life, but the wrath of God abideth on him.”8021 8021
Anf-01 ix.vii.xxviii Pg 9
John iii. 18–21. that is, is not separated from God, for he is united to God through faith. On the other hand, He says, “He that believeth not is condemned already, because he has not believed in the name of the only-begotten Son of God;” that is, he separated himself from God of his own accord. “For this is the condemnation, that light is come into this world, and men have loved darkness rather than light. For every one who doeth evil hateth the light, and cometh not to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that he has wrought them in God.”
Anf-01 viii.iv.xlvii Pg 8
[Comp. St. John xii. 47, 48.] Grabius thinks this taken from the [apocryphal] Gospel according to the Hebrews. It is not in the New or Old Testament. [Query. Is it not, rather, one of the traditional sayings preserved among early Christians?]
Anf-01 ix.vi.xix Pg 15
John xix. 11. God always giving up the righteous one [in this life to suffering], that he, having been tested by what he suffered and endured, may [at last] be accepted; but that the evildœr, being judged by the actions he has performed, may be rejected. Sacrifices, therefore, do not sanctify a man, for God stands in no need of sacrifice; but it is the conscience of the offerer that sanctifies the sacrifice when it is pure, and thus moves God to accept [the offering] as from a friend. “But the sinner,” says He, “who kills a calf [in sacrifice] to Me, is as if he slew a dog.”4046 4046
Anf-01 iii.ii.ix Pg 2
Otto refers for a like contrast between these two times to Rom. iii. 21–26, Rom. v. 20 and Gal. iv. 4. [Comp. Acts xvii. 30.] endured, He permitted us to be borne along by unruly impulses, being drawn away by the desire of pleasure and various lusts. This was not that He at all delighted in our sins, but that He simply endured them; nor that He approved the time of working iniquity which then was, but that He sought to form a mind conscious of righteousness,310 310 The reading and sense are doubtful. so that being convinced in that time of our unworthiness of attaining life through our own works, it should now, through the kindness of God, be vouchsafed to us; and having made it manifest that in ourselves we were unable to enter into the kingdom of God, we might through the power of God be made able. But when our wickedness had reached its height, and it had been clearly shown that its reward,311 311 Both the text and rendering are here somewhat doubtful, but the sense will in any case be much the same. punishment and death, was impending over us; and when the time had come which God had before appointed for manifesting His own kindness and power, how312 312 Many variations here occur in the way in which the lacuna of the mss. is to be supplied. They do not, however, greatly affect the meaning. the one love of God, through exceeding regard for men, did not regard us with hatred, nor thrust us away, nor remember our iniquity against us, but showed great long-suffering, and bore with us,313 313
Anf-02 ii.iv.v Pg 32.1
Treasury of Scriptural Knowledge, Chapter 15VERSE (22) - Joh 3:18-21; 9:41; 12:48; 19:11 Eze 2:5; 33:31-33 Lu 12:46 Ac 17:30
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