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PARALLEL HISTORY BIBLE - John 15:3 CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
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ηδη 2235 υμεις 5210 καθαροι 2513 εστε 2075 5748 δια 1223 τον 3588 λογον 3056 ον 3739 λελαληκα 2980 5758 υμιν 5213
Douay Rheims Bible Now you are clean by reason of the word, which I have spoken to you.
King James Bible - John 15:3 Now ye are clean through the word which I have spoken unto you.
World English Bible You are already pruned clean because of the word which I have spoken to you.
Early Church Father Links Anf-09 xv.iii.vi.xxi Pg 3, Anf-09 iv.iii.xlvi Pg 29, Npnf-104 iv.ix.xxiv Pg 63, Npnf-104 v.v.iv.xxii Pg 3, Npnf-107 iii.lxxxi Pg 2, Npnf-114 iv.lxxii Pg 53, Npnf-114 iv.lxxii Pg 59, Npnf-114 iv.lxxviii Pg 18, Npnf-114 iv.lxxxiv Pg 10, Npnf-114 v.lxxxiv Pg 10, Npnf-114 v.lxxii Pg 53, Npnf-114 v.lxxii Pg 59, Npnf-114 v.lxxviii Pg 18, Npnf-207 iii.xvi Pg 55, Npnf-208 vii.xxiii Pg 17, Npnf-208 ix.ix Pg 54, Npnf-209 ii.v.ii.x Pg 163
World Wide Bible Resources John 15:3
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 vi.iii.xii Pg 17 Lavacrum. [John xiii. 9, 10, as above.] does, under the person of Peter, merely regard us—still, to determine concerning the salvation of the apostles is audacious enough, because on them the prerogative even of first choice,8670 8670 i.e. of being the first to be chosen. and thereafter of undivided intimacy, might be able to confer the compendious grace of baptism, seeing they (I think) followed Him who was wont to promise salvation to every believer. “Thy faith,” He would say, “hath saved thee;”8671 8671
Anf-03 vi.ii.vi Pg 15 Ex. xxxiii. 1; Lev. xx. 24. What, then, says Knowledge?1507 1507 The original word is “Gnosis,” the knowledge peculiar to advanced Christians, by which they understand the mysteries of Scripture. Learn: “Trust,” she says, “in Him who is to be manifested to you in the flesh—that is, Jesus.” For man is earth in a suffering state, for the formation of Adam was from the face of the earth. What, then, meaneth this: “into the good land, a land flowing with milk and honey?” Blessed be our Lord, who has placed in us wisdom and understanding of secret things. For the prophet says, “Who shall understand the parable of the Lord, except him who is wise and prudent, and who loves his Lord?”1508 1508
Anf-03 vi.iii.xv Pg 12 In John xiii. 10; and Eph. iv. 5. made. Happy water, which once washes away; which does not mock sinners (with vain hopes); which does not, by being infected with the repetition of impurities, again defile them whom it has washed!
Anf-03 vi.iii.xii Pg 8 John xiii. 9, 10. which, of course, He would not have said at all to one not baptized;) even here we have a conspicuous8663 8663 Exerta. Comp. c. xviii. sub init.; ad Ux. ii. c. i. sub fin. proof against those who, in order to destroy the sacrament of water, deprive the apostles even of John’s baptism. Can it seem credible that “the way of the Lord,” that is, the baptism of John, had not then been “prepared” in those persons who were being destined to open the way of the Lord throughout the whole world? The Lord Himself, though no “repentance” was due from Him, was baptized: was baptism not necessary for sinners? As for the fact, then, that “others were not baptized”—they, however, were not companions of Christ, but enemies of the faith, doctors of the law and Pharisees. From which fact is gathered an additional suggestion, that, since the opposers of the Lord refused to be baptized, they who followed the Lord were baptized, and were not like-minded with their own rivals: especially when, if there were any one to whom they clave, the Lord had exalted John above him (by the testimony) saying, “Among them who are born of women there is none greater than John the Baptist.”8664 8664 Anf-02 vi.iii.iii.ii Pg 9.1
Lifetimes viii.xxiii Pg 45.1, Lifetimes viii.xxx Pg 1.2, Lifetimes x.xi Pg 1.1, Lifetimes x.xi Pg 111.1, Lifetimes x.xi Pg 124.1
VERSE (3) - Joh 13:10; 17:17 Eph 5:26 1Pe 1:22
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