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PARALLEL BIBLE - John 13:9


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King James Bible - John 13:9

Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.

World English Bible

Simon Peter said to him, "Lord, not my feet only, but also my hands and my head!"

Douay-Rheims - John 13:9

Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.

Webster's Bible Translation

Simon Peter saith to him, Lord, not my feet only, but also my hands and my head.

Greek Textus Receptus


λεγει
3004 5719 V-PAI-3S αυτω 846 P-DSM σιμων 4613 N-NSM πετρος 4074 N-NSM κυριε 2962 N-VSM μη 3361 PRT-N τους 3588 T-APM ποδας 4228 N-APM μου 3450 P-1GS μονον 3440 ADV αλλα 235 CONJ και 2532 CONJ τας 3588 T-APF χειρας 5495 N-APF και 2532 CONJ την 3588 T-ASF κεφαλην 2776 N-ASF

Treasury of Scriptural Knowledge

VERSE (9) -
Ps 26:6; 51:2,7 Jer 4:14 Mt 27:24 Heb 10:22 1Pe 3:21

SEV Biblia, Chapter 13:9

Le dice Simn Pedro: Seor, no slo mis pies, mas aun las manos y la cabeza.

Clarke's Bible Commentary - John 13:9

Verse 9.
Lord, not my feet only, &c.] It appears that Peter entered into our Lord's meaning, and saw that this was emblematical of a spiritual cleansing: therefore he wishes to be completely washed.

John Gill's Bible Commentary

Ver. 9.
Simon Peter saith unto him , etc.] Being convinced of his mistake in not submitting to Christ, fearing he should he deprived of communion with him, than which nothing was more desirable to him, or more highly esteemed of by him, says, Lord, not my feet only, but also my hands and my head ; which shows the sense he had of the general pollution of his nature, and the need he stood in particularly of having his feet, hands, and head washed both as a minister, and a believer. By his feet may be meant, either the grace of faith, which is the foot of the soul, by which it goes to Christ, and walks on in him, and was not without its imperfections; or the affections of the mind, which are that to the soul, as feet are to the body; and when they move right, move heavenward, Godward, and Christward; but sometimes they are inordinate, and cleave to the things of this world: or the outward life and conversation is meant, which is attended with daily infirmities; and each of these need washing in the blood of Christ. His hands may design all his actions, works, services, duties, and performances, the hand being the instrument of action; and not only the hands of wicked men, but even of saints, need washing, their best righteousnesses being as filthy rags. By his head may be meant doctrines and principles imbibed in the mind, and expressed by the lips, which were not free from mistake and pollution, and needed purging and cleansing; for the disciples were not as yet clear from the prejudices of the Jewish nation, especially relating to the nature of the Messiahs kingdom.

Matthew Henry Commentary

Verses 1-17 - Our
Lord Jesus has a people in the world that are his own; he ha purchased them, and paid dear for them, and he has set them apart for himself; they devote themselves to him as a peculiar people. Those who Christ loves, he loves to the end. Nothing can separate a true believe from the love of Christ. We know not when our hour will come, therefor what we have to do in constant preparation for it, ought never to be undone. What way of access the devil has to men's hearts we cannot tell. But some sins are so exceedingly sinful, and there is so littl temptation to them from the world and the flesh, that it is plain the are directly from Satan. Jesus washed his disciples' feet, that he might teach us to think nothing below us, wherein we may promote God' glory, and the good of our brethren. We must address ourselves to duty and must lay aside every thing that would hinder us in what we have to do. Christ washed his disciples' feet, that he might signify to the the value of spiritual washing, and the cleansing of the soul from the pollutions of sin. Our Lord Jesus does many things of which even his own disciples do not for the present know the meaning, but they shal know afterward. We see in the end what was the kindness from event which seemed most cross. And it is not humility, but unbelief, to pu away the offers of the gospel, as if too rich to be made to us, or to good news to be true. All those, and those only, who are spirituall washed by Christ, have a part in Christ. All whom Christ owns an saves, he justifies and sanctifies. Peter more than submits; he begs to be washed by Christ. How earnest he is for the purifying grace of the Lord Jesus, and the full effect of it, even upon his hands and head Those who truly desire to be sanctified, desire to be sanctifie throughout, to have the whole man, with all its parts and powers, mad pure. The true believer is thus washed when he receives Christ for his salvation. See then what ought to be the daily care of those wh through grace are in a justified state, and that is, to wash their feet; to cleanse themselves from daily guilt, and to watch agains everything defiling. This should make us the more cautious. From yesterday's pardon, we should be strengthened against this day' temptation. And when hypocrites are discovered, it should be n surprise or cause of stumbling to us. Observe the lesson Christ her taught. Duties are mutual; we must both accept help from our brethren and afford help to our brethren. When we see our Master serving, we cannot but see how ill it becomes us to domineer. And the same love which led Christ to ransom and reconcile his disciples when enemies still influences him.


Greek Textus Receptus


λεγει
3004 5719 V-PAI-3S αυτω 846 P-DSM σιμων 4613 N-NSM πετρος 4074 N-NSM κυριε 2962 N-VSM μη 3361 PRT-N τους 3588 T-APM ποδας 4228 N-APM μου 3450 P-1GS μονον 3440 ADV αλλα 235 CONJ και 2532 CONJ τας 3588 T-APF χειρας 5495 N-APF και 2532 CONJ την 3588 T-ASF κεφαλην 2776 N-ASF


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