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PARALLEL BIBLE - John 2:3


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King James Bible - John 2:3

And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

World English Bible

When the wine ran out, Jesus' mother said to him, "They have no wine."

Douay-Rheims - John 2:3

And the wine failing, the mother of Jesus saith to him: They have no wine.

Webster's Bible Translation

And when they wanted wine, the mother of Jesus saith to him, They have no wine.

Greek Textus Receptus


και
2532 CONJ υστερησαντος 5302 5660 V-AAP-GSM οινου 3631 N-GSM λεγει 3004 5719 V-PAI-3S η 3588 T-NSF μητηρ 3384 N-NSF του 3588 T-GSM ιησου 2424 N-GSM προς 4314 PREP αυτον 846 P-ASM οινον 3631 N-ASM ουκ 3756 PRT-N εχουσιν 2192 5719 V-PAI-3P

Treasury of Scriptural Knowledge

VERSE (3) -
Ps 104:15 Ec 10:19 Isa 24:11 Mt 26:28

SEV Biblia, Chapter 2:3

Y faltando el vino, la madre de Jess le dijo: Vino no tienen.

Clarke's Bible Commentary - John 2:3

Verse 3. They have no wine.] Though the
blessed virgin is supposed to have never seen her son work a miracle before this time, yet she seems to have expected him to do something extraordinary on this occasion; as, from her acquaintance with him, she must have formed some adequate idea of his power and goodness.

John Gill's Bible Commentary

Ver. 3. And when they wanted wine , etc.] Or wine was wanting; not through the intemperance of the
guests, rather through the poverty of the family, who were not able to provide very largely; and it may be by reason of a larger number of guests than were expected; however, so it was ordered by Divine Providence, that there might be an opportunity for Christ to manifest forth his glory: the mother of Jesus saith unto him, they have no wine ; being concerned for the family, lest they should be put to shame and disgrace, and the entertainment should not proceed with becoming credit and honour; and knowing the power of Christ to help in this time of necessity, she modestly moves it to him, perhaps by a whisper, sitting next him; or, it may be, might call him out, and just drop the hint; being well persuaded of his power, as she might; not from any miracles wrought by him in her family for the support of it, when in distress; for as Christ wrought no miracle, in the time of his public ministry, for the support of himself, or his disciples, but for others, it is not likely he should do it for his family in private life; but from the wonderful things told her by the angel that brought the news of her conception, and by the shepherds, and by Simeon and Anna, which she had laid up in her heart; and from his being the Messiah, who, according to the general belief of the nation, was to work miracles; and particularly from the last words of the preceding chapter; (see Gill on John 1:50): for she might be present at the delivery of them; and therefore might hope that as this was the first opportunity that offered after, that he would display his power in supplying the family with wine in this time of exigence.

Matthew Henry Commentary

Verses 1-11 - It is very desirable when there is a
marriage, to have Christ own an bless it. Those that would have Christ with them at their marriage must invite him by prayer, and he will come. While in this world we sometimes find ourselves in straits, even when we think ourselves i fulness. There was want at a marriage feast. Those who are come to car for the things of the world, must look for trouble, and count upo disappointment. In our addresses to Christ, we must humbly spread ou case before him, and then refer ourselves to him to do as he pleases In Christ's reply to his mother there was no disrespect. He used the same word when speaking to her with affection from the cross; yet it is a standing testimony against the idolatry of after-ages, in giving undue honours to his mother. His hour is come when we know not what to do. Delays of mercy are not denials of prayer. Those that expec Christ's favours, must observe his orders with ready obedience. The way of duty is the way to mercy; and Christ's methods must not be objecte against. The beginning of Moses' miracles was turning water into blood Ex 7:20; the beginning of Christ's miracles was turning water int wine; which may remind us of the difference between the law of Mose and the gospel of Christ. He showed that he improves creature-comfort to all true believers, and make them comforts indeed. And Christ' works are all for use. Has he turned thy water into wine, given the knowledge and grace? it is to profit withal; therefore draw out now and use it. It was the best wine. Christ's works commend themselve even to those who know not their Author. What was produced by miracles always was the best in its kind. Though Christ hereby allows a righ use of wine, he does not in the least do away his own caution, whic is, that our hearts be not at any time overcharged with surfeiting an drunkenness, Lu 21:34. Though we need not scruple to feast with ou friends on proper occasions, yet every social interview should be s conducted, that we might invite the Redeemer to join with us, if he were now on earth; and all levity, luxury, and excess offend him.


Greek Textus Receptus


και
2532 CONJ υστερησαντος 5302 5660 V-AAP-GSM οινου 3631 N-GSM λεγει 3004 5719 V-PAI-3S η 3588 T-NSF μητηρ 3384 N-NSF του 3588 T-GSM ιησου 2424 N-GSM προς 4314 PREP αυτον 846 P-ASM οινον 3631 N-ASM ουκ 3756 PRT-N εχουσιν 2192 5719 V-PAI-3P

Vincent's NT Word Studies

3. They wanted wine (usterhsantov oinou). Literally, when the wine
failed. So Rev., Wyc., and wine failing. Some early authorities read: "they had no wine, for the wine of the marriage was consumed." Marriage festivals sometimes lasted a whole week (Gen. xxix. 27; Judg. xiv. 15; Tobit ix. 12; x. 1).

They have no wine. Implying a request for help, not necessarily the expectation of a miracle.



CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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