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PARALLEL HISTORY BIBLE - Luke 3:14
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38
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LXX- Greek Septuagint - Luke 3:14 επηρωτων 1905 5707 δε 1161 αυτον 846 και 2532 στρατευομενοι 4754 5734 λεγοντες 3004 5723 και 2532 ημεις 2249 τι 5101 ποιησομεν 4160 5692 και 2532 ειπεν 2036 5627 προς 4314 αυτους 846 μηδενα 3367 διασεισητε 1286 5661 μηδε 3366 συκοφαντησητε 4811 5661 και 2532 αρκεισθε 714 5744 τοις 3588 οψωνιοις 3800 υμων 5216
Douay Rheims Bible And the soldiers also asked him, saying: And what shall we do? And he said to them: Do violence to no man; neither calumniate any man; and be content with your pay.
King James Bible - Luke 3:14 And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
World English Bible Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages."
Early Church Father Links Anf-04 iii.viii.x Pg 6, Anf-05 iii.v.i.xxxviii Pg 3, Anf-07 ix.ix.iv Pg 14, Anf-09 iv.iii.iv Pg 35, Anf-09 xv.iii.v.xxx Pg 4, Npnf-101 vii.1.CLXXXIX Pg 17, Npnf-101 vii.1.CXXXVIII Pg 39, Npnf-104 iv.ix.xxiv Pg 203, Npnf-108 ii.CXIX.xxi Pg 5, Npnf-110 iii.XXI Pg 60, Npnf-110 iii.XXIV Pg 43
World Wide Bible Resources
Luke 3:14
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.ix Pg 261.2
Anf-02 vi.iv.ix Pg 261.4
Anf-03 iv.iv.xix Pg 10
Matt. viii. 5, etc.; Luke vii. 1, etc. still the Lord afterward, in disarming Peter, unbe**d every soldier. No dress is lawful among us, if assigned to any unlawful action.
Anf-03 vi.iii.xi Pg 4
For instances of this, compare Bible:Matt.20.20">Matt. viii. 5 with Luke vii. 3, 7; and Mark x. 35 with Matt. xx. 20. So “He will baptize you” will have to be understood as standing for, “Through Him,” or “Into Him,” “you will be baptized.” But let not (the fact) that “He Himself baptized not” trouble any. For into whom should He baptize? Into repentance? Of what use, then, do you make His forerunner? Into remission of sins, which He used to give by a word? Into Himself, whom by humility He was concealing? Into the Holy Spirit, who had not yet descended from the Father? Into the Church, which His apostles had not yet founded? And thus it was with the selfsame “baptism of John” that His disciples used to baptize, as ministers, with which John before had baptized as forerunner. Let none think it was with some other, because no other exists, except that of Christ subsequently; which at that time, of course, could not be given by His disciples, inasmuch as the glory of the Lord had not yet been fully attained,8656 8656
Anf-03 v.vi.xxviii Pg 4
Matt. viii. 5, 6. And being enlightened by him on all points, he learns from him also of his own prospect how that he is to succeed to his mother’s place. Being thenceforth free from all care, he carries on the administration of this world, mainly under the plea of protecting the church, for as long a time as may be necessary and proper.
Treasury of Scriptural Knowledge, Chapter 3VERSE (14) - Mt 8:5 Ac 10:7
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