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PARALLEL HISTORY BIBLE - Luke 3:19
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38
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ο 3588 δε 1161 ηρωδης 2264 ο 3588 τετραρχης 5076 ελεγχομενος 1651 5746 υπ 5259 αυτου 846 περι 4012 ηρωδιαδος 2266 της 3588 γυναικος 1135 φιλιππου 5376 του 3588 αδελφου 80 αυτου 846 και 2532 περι 4012 παντων 3956 ων 3739 εποιησεν 4160 5656 πονηρων 4190 ο 3588 ηρωδης 2264
Douay Rheims Bible But Herod the tetrarch, when he was reproved by him for Herodias, his brother's wife, and for all the evils which Herod had done;
King James Bible - Luke 3:19 But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,
World English Bible but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done,
Early Church Father Links Anf-09 iv.iii.vi Pg 42, Npnf-114 v.xxxi Pg 43, Npnf-114 vi.xxxi Pg 43
World Wide Bible Resources
Luke 3:19
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xviii Pg 21
Tertullian stands alone in the notion that St. John’s inquiry was owing to any withdrawal of the Spirit, so soon before his martyrdom, or any diminution of his faith. The contrary is expressed by Origen, Homil. xxvii., on Luke vii.; Chrysostom on Matt. xi.; Augustine, Sermon. 66, de Verbo; Hilary on Matthew; Jerome on Matthew, and Epist. 121, ad Algas.; Ambrose on Luke, book v. § 93. They say mostly that the inquiry was for the sake of his disciples. (Oxford Library of the Fathers, vol. x. p. 267, note e). [Elucidation V.] and return back again of course to the Lord, as to its all-embracing original.4156 4156 Ut in massalem suam summam. Therefore John, being now an ordinary person, and only one of the many,4157 4157 Unus jam de turba. was offended indeed as a man, but not because he expected or thought of another Christ as teaching or doing nothing new, for he was not even expecting such a one.4158 4158 Eundem. Nobody will entertain doubts about any one whom (since he knows him not to exist) he has no expectation or thought of. Now John was quite sure that there was no other God but the Creator, even as a Jew, especially as a prophet.4159 4159 Etiam prophetes. Whatever doubt he felt was evidently rather4160 4160 Facilius. entertained about Him4161 4161 Jesus. whom he knew indeed to exist but knew not whether He were the very Christ. With this fear, therefore, even John asks the question, “Art thou He that should come, or look we for another?”4162 4162
Anf-03 vi.iii.x Pg 15
Matt. xi. 2–6; Luke vii. 18–; 23. [He repeats this view.] And so “the baptism of repentance”8648 8648
Anf-03 v.x.viii Pg 5
Matt. xiv. 3. That person himself, at the close of the law and the prophets, and called not a prophet, but a messenger, is, suffering an ignominious death, beheaded to reward a dancing-girl. And certainly they who were wont to be led by the Spirit of God used to be guided by Himself to martyrdoms; so that they had even already to endure what they had also proclaimed as requiring to be borne. Wherefore the brotherhood of the three also, when the dedication of the royal image was the occasion of the citizens being pressed to offer worship, knew well what faith, which alone in them had not been taken captive, required,—namely, that they must resist idolatry to the death.8267 8267
Npnf-201 iii.vi.xi Pg 4
Lifetimes viii.xxviii Pg 117.1, Lifetimes x.xi Pg 87.2, Sketches iii Pg 9.5
VERSE (19) - Pr 9:7,8; 15:12 Mt 11:2; 14:3,4 Mr 6:17,18
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