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PARALLEL HISTORY BIBLE - Luke 7:32
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50
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ομοιοι 3664 εισιν 1526 5748 παιδιοις 3813 τοις 3588 εν 1722 αγορα 58 καθημενοις 2521 5740 και 2532 προσφωνουσιν 4377 5719 4377 5723 αλληλοις 240 και 2532 λεγουσιν 3004 5719 3004 5723 ηυλησαμεν 832 5656 υμιν 5213 και 2532 ουκ 3756 ωρχησασθε 3738 5662 εθρηνησαμεν 2354 5656 υμιν 5213 και 2532 ουκ 3756 εκλαυσατε 2799 5656
Douay Rheims Bible They are like to children sitting in the marketplace, and speaking one to another, and saying: We have piped to you, and you have not danced: we have mourned, and you have not wept.
King James Bible - Luke 7:32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
World English Bible They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.'
Early Church Father Links Anf-09 iv.iii.xiv Pg 18, Anf-09 xvi.ii.iii.xxii Pg 3, Npnf-205 viii.i.iii.xlii Pg 10, Npnf-210 iv.vi.iii.vi Pg 4
World Wide Bible Resources
Luke 7:32
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.iii.xxii Pg 14
An inexact quotation of Isa. xl .28. Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975 2975 Honorem. to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976 2976 Infuscabit. to the rich man and the king; or will the consideration2977 2977 Titulus. of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978 2978
Anf-01 ix.ii.xxv Pg 9
This sentence is wholly unintelligible as it stands in the Latin version. Critics differ greatly as to its meaning; Harvey tries to bring out of it something like the translation given above. [This name is manufactured from a curious abuse of (קו לקו) Isa. xxviii. 10–13, which is variously understood. See (Epiphanius ed. Oehler, vol. i.) Philastr., p. 38.]
Anf-01 ix.vii.ix Pg 9
Jer. v. 3. And again, “Man, when he was in honour, was made like unto cattle.”4501 4501
Lifetimes viii.xxii Pg 49.2
VERSE (32) - Pr 17:16 Isa 28:9-13; 29:11,12 Jer 5:3-5
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