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PARALLEL HISTORY BIBLE - Mark 2:24
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
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και 2532 οι 3588 φαρισαιοι 5330 ελεγον 3004 5707 αυτω 846 ιδε 1492 5657 τι 5101 ποιουσιν 4160 5719 εν 1722 τοις 3588 σαββασιν 4521 ο 3739 ουκ 3756 εξεστιν 1832 5904
Douay Rheims Bible And the Pharisees said to him: Behold, why do they on the sabbath day that which is not lawful?
King James Bible - Mark 2:24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
World English Bible The Pharisees said to him, "Behold, why do they do that which is not lawful on the Sabbath day?"
Early Church Father Links Anf-09 iv.iii.vii Pg 61
World Wide Bible Resources
Mark 2:24
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xxxi Pg 8
Matt. vii. 5. For if he who lays these things to thy charge, and glories in his own wisdom, has been separated from the company of the Gentiles, and possesses nothing [derived from] other people’s goods, but is literally naked, and barefoot, and dwells homeless among the mountains, as any of those animals do which feed on grass, he will stand excused [in using such language], as being ignorant of the necessities of our mode of life. But if he do partake of what, in the opinion of men, is the property of others, and if [at the same time] he runs down their type,4219 4219 This is, if he inveighs against the Israelites for spoiling the Egyptians; the former being a type of the Christian Church in relation to the Gentiles. he proves himself most unjust, turning this kind of accusation against himself. For he will be found carrying about property not belonging to him, and coveting goods which are not his. And therefore has the Lord said: “Judge not, that ye be not judged: for with what judgment ye shall judge, ye shall be judged.”4220 4220
Anf-01 ix.vi.xiii Pg 3
Matt. xv. 3. For not only by actual transgression did they set the law of God at nought, mingling the wine with water; but they also set up their own law in opposition to it, which is termed, even to the present day, the pharisaical. In this [law] they suppress certain things, add others, and interpret others, again, as they think proper, which their teachers use, each one in particular; and desiring to uphold these traditions, they were unwilling to be subject to the law of God, which prepares them for the coming of Christ. But they did even blame the Lord for healing on the Sabbath-days, which, as I have already observed, the law did not prohibit. For they did themselves, in one sense, perform acts of healing upon the Sabbath-day, when they circumcised a man [on that day]; but they did not blame themselves for transgressing the command of God through tradition and the aforesaid pharisaical law, and for not keeping the commandment of the law, which is the love of God. God of the law. And Paul in like manner declares, “Love is the fulfilling of the law:”3938 3938
Anf-01 ix.vi.x Pg 18
Matt. xv. 3, 4. And again, He says to them a second time: “And ye have made void the word of God3914 3914 Another variation from the textus receptus borne out by the Codex Bezæ, and some ancient versions. by reason of your tradition;” Christ confessing in the plainest manner Him to be Father and God, who said in the law, “Honour thy father and mother; that it may be well with thee.”3915 3915
Anf-01 viii.iv.cxii Pg 3
Matt. xxiii. 27, 23, 24. [Note the examples he gives of the rabbinical expositions. He consents to their principle, but gives nobler analogies.] If, then, you will not despise the doctrines of those who exalt themselves and wish to be called Rabbi, Rabbi, and come with such earnestness and intelligence to the words of prophecy as to suffer the same inflictions from your own people which the prophets themselves did, you cannot receive any advantage whatsoever from the prophetic writings.
Anf-01 viii.iv.cxii Pg 3
Matt. xxiii. 27, 23, 24. [Note the examples he gives of the rabbinical expositions. He consents to their principle, but gives nobler analogies.] If, then, you will not despise the doctrines of those who exalt themselves and wish to be called Rabbi, Rabbi, and come with such earnestness and intelligence to the words of prophecy as to suffer the same inflictions from your own people which the prophets themselves did, you cannot receive any advantage whatsoever from the prophetic writings.
Anf-01 ix.iv.xix Pg 26
Matt. xxiii. 24. And to the disciples He was wont to say, “And ye shall stand before governors and kings for My sake; and they shall scourge some of you, and slay you, and persecute you from city to city.”3653 3653
Anf-01 ix.vi.xxxiv Pg 36
Matt. xxiii. 24. For no reformation of so great importance can be effected by them, as will compensate for the mischief arising from their schism. He shall also judge all those who are beyond the pale of the truth, that is, who are outside the Church; but he himself shall be judged by no one. For to him all things are consistent: he has a full faith in one God Almighty, of whom are all things; and in the Son of God, Jesus Christ our Lord, by whom are all things, and in the dispensations connected with Him, by means of which the Son of God became man; and a firm belief in the Spirit of God, who furnishes us with a knowledge of the truth, and has set forth the dispensations of the Father and the Son, in virtue of which He dwells with every generation of men,4281 4281
VERSE (24) - :7,16 Mt 7:3-5; 15:2,3; 23:23,24 Heb 12:3
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