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PARALLEL HISTORY BIBLE - Mark 3:17
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35
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LXX- Greek Septuagint - Mark 3:17 και 2532 ιακωβον 2385 τον 3588 του 3588 ζεβεδαιου 2199 και 2532 ιωαννην 2491 τον 3588 αδελφον 80 του 3588 ιακωβου 2385 και 2532 επεθηκεν 2007 5656 αυτοις 846 ονοματα 3686 βοανεργες 993 ο 3739 εστιν 2076 5748 υιοι 5207 βροντης 1027
Douay Rheims Bible And James the son of Zebedee, and John the brother of James; and he named them Boanerges, which is, The sons of thunder:
King James Bible - Mark 3:17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
World English Bible James the son of Zebedee; John, the brother of James, and he surnamed them Boanerges, which means, Sons of Thunder;
Early Church Father Links Anf-09 xvi.ii.v.xxxii Pg 6, Npnf-106 vi.v.xviii Pg 28, Npnf-114 iv.xxi Pg 28, Npnf-114 v.xxi Pg 28, Npnf-206 v.CXLVI Pg 17, Npnf-207 iii.x Pg 86, Npnf-210 iv.iv.vi.ii Pg 25, Npnf-210 v.viii Pg 15, Npnf-212 ii.v.xv Pg 5
World Wide Bible Resources
Mark 3:17
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.iv.xii Pg 15
Matt. iv. 21, 22; Mark i. 19, 20; Luke v. 10, 11. while Matthew is roused up from the toll-booth;251 251
Anf-03 iv.iv.xii Pg 15
Matt. iv. 21, 22; Mark i. 19, 20; Luke v. 10, 11. while Matthew is roused up from the toll-booth;251 251
Anf-01 ix.ii.xv Pg 22
Matt. xvii. 7; Mark ix. 2. into the mountain along with three others, and then became one of six (the sixth),2843 2843 Moses and Elias being added to the company. in which character He descended and was contained in the Hebdomad, since He was the illustrious Ogdoad,2844 2844 Referring to the word Χρειστός, according to Harvey, who remarks, that “generally the Ogdoad was the receptacle of the spiritual seed.” and contained in Himself the entire number of the elements, which the descent of the dove (who is Alpha and Omega) made clearly manifest, when He came to be baptized; for the number of the dove is eight hundred and one.2845 2845 The Saviour, as Alpha and Omega, was symbolized by the dove, the sum of the Greek numerals, π, ε, ρ, ι, σ, τ, ε, ρ, α (περιστερά, dove), being, like that of Α and Ω, 801. And for this reason did Moses declare that man was formed on the sixth day; and then, again, according to arrangement, it was on the sixth day, which is the preparation, that the last man appeared, for the regeneration of the first. Of this arrangement, both the beginning and the end were formed at that sixth hour, at which He was nailed to the tree. For that perfect being Nous, knowing that the number six had the power both of formation and regeneration, declared to the children of light, that regeneration which has been wrought out by Him who appeared as the Episemon in regard to that number. Whence also he declares it is that the double letters2846 2846 That is, the letters ζ, ξ, ψ all contain ς, whose value is six, and which was called ἐπίσημον by the Greeks. contain the Episemon number; for this Episemon, when joined to the twenty-four elements, completed the name of thirty letters.
Anf-03 vi.iii.xi Pg 4
For instances of this, compare Bible:Matt.20.20">Matt. viii. 5 with Luke vii. 3, 7; and Mark x. 35 with Matt. xx. 20. So “He will baptize you” will have to be understood as standing for, “Through Him,” or “Into Him,” “you will be baptized.” But let not (the fact) that “He Himself baptized not” trouble any. For into whom should He baptize? Into repentance? Of what use, then, do you make His forerunner? Into remission of sins, which He used to give by a word? Into Himself, whom by humility He was concealing? Into the Holy Spirit, who had not yet descended from the Father? Into the Church, which His apostles had not yet founded? And thus it was with the selfsame “baptism of John” that His disciples used to baptize, as ministers, with which John before had baptized as forerunner. Let none think it was with some other, because no other exists, except that of Christ subsequently; which at that time, of course, could not be given by His disciples, inasmuch as the glory of the Lord had not yet been fully attained,8656 8656
Treasury of Scriptural Knowledge, Chapter 3VERSE (17) - Mr 1:19,20; 5:37; 9:2; 10:35; 14:33 Joh 21:2,20-25 Ac 12:1
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