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PARALLEL HISTORY BIBLE - Mark 3:34
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35
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και 2532 περιβλεψαμενος 4017 5671 κυκλω 2945 τους 3588 περι 4012 αυτον 846 καθημενους 2521 5740 λεγει 3004 5719 ιδε 1492 5657 η 3588 μητηρ 3384 μου 3450 και 2532 οι 3588 αδελφοι 80 μου 3450
Douay Rheims Bible And looking round about on them who sat about him, he saith: Behold my mother and my brethren.
King James Bible - Mark 3:34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
World English Bible Looking around at those who sat around him, he said, "Behold, my mother and my brothers!
World Wide Bible Resources
Mark 3:34
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.ii.xi Pg 8.1
Anf-03 v.iv.iv.xxii Pg 15
Ps. xxii. 22; 25. In the sixty-seventh Psalm He says again: “In the congregations bless ye the Lord God.”3413 3413
Anf-02 vi.iii.iii.iv Pg 15.1
Anf-02 vi.iv.ii.xvi Pg 3.1
Anf-02 vi.iv.iii Pg 104.1
Anf-03 vi.iv.xxvi Pg 3
I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.] —especially “a stranger,” lest perhaps he be “an angel.” But again, when received yourself by brethren, you will not make8932 8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice. earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933 8933
Anf-03 vi.iv.xxvi Pg 3
I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.] —especially “a stranger,” lest perhaps he be “an angel.” But again, when received yourself by brethren, you will not make8932 8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice. earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933 8933
Anf-03 vi.iv.xxvi Pg 3
I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.] —especially “a stranger,” lest perhaps he be “an angel.” But again, when received yourself by brethren, you will not make8932 8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice. earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933 8933
VERSE (34) - Ps 22:22 So 4:9,10; 5:1,2 Mt 12:49,50; 25:40-45; 28:10
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