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PARALLEL HISTORY BIBLE - Mark 3:6
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35
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και 2532 εξελθοντες 1831 5631 οι 3588 φαρισαιοι 5330 ευθεως 2112 μετα 3326 των 3588 ηρωδιανων 2265 συμβουλιον 4824 εποιουν 4160 5707 κατ 2596 αυτου 846 οπως 3704 αυτον 846 απολεσωσιν 622 5661
Douay Rheims Bible And the Pharisees going out, immediately made a consultation with the Herodians against him, how they might destroy him.
King James Bible - Mark 3:6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
World English Bible The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
Early Church Father Links Npnf-110 iii.XL Pg 31
World Wide Bible Resources
Mark 3:6
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.viii.xxxiii Pg 9
Such cases of obvious meaning, which required no explanation, are referred to in Matt. xxi. 45 and Luke xx. 19. as in the parable of the fig-tree, which was spared a while in hopes of improvement—an emblem of Jewish sterility. Now, if even parables obscure not the light of the gospel, how unlikely it is that plain sentences and declarations, which have an unmistakeable meaning, should signify any other thing than their literal sense! But it is by such declarations and sentences that the Lord sets forth either the last judgment, or the kingdom, or the resurrection: “It shall be more tolerable,” He says, “for Tyre and Sidon in the day of judgment than for you.”7503 7503
Anf-03 v.iv.v.xix Pg 18
Luke xx. 20. ), so, when it makes no mention of temptation, it does not admit the interpretation of temptation. However, although I do not allow this sense, I may as well ask, by way of a superfluous refutation, for the reasons of the alleged temptation, To what purpose could they have tempted Him by naming His mother and His brethren? If it was to ascertain whether He had been born or not—when was a question raised on this point, which they must resolve by tempting Him in this way? Who could doubt His having been born, when they4200 4200 Singular in the original, but (to avoid confusion) here made plural. saw Him before them a veritable man?—whom they had heard call Himself “Son of man?”—of whom they doubted whether He were God or Son of God, from seeing Him, as they did, in the perfect garb of human quality?—supposing Him rather to be a prophet, a great one indeed,4201 4201
Anf-03 v.iv.v.xl Pg 3
Luke xxii. i. In this Moses had declared that there was a sacred mystery:5071 5071 Sacramentum. “It is the Lord’s passover.”5072 5072
Lifetimes x.iii Pg 34.1
VERSE (6) - Ps 109:3,4 Mt 12:14 Lu 6:11; 20:19,20; 22:2 Joh 11:53
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