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PARALLEL HISTORY BIBLE - Mark 3:11


CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

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LXX- Greek Septuagint - Mark 3:11

και 2532 τα 3588 πνευματα 4151 τα 3588 ακαθαρτα 169 οταν 3752 αυτον 846 εθεωρει 2334 5707 προσεπιπτεν 4363 5707 αυτω 846 και 2532 εκραζεν 2896 5707 λεγοντα 3004 5723 οτι 3754 συ 4771 ει 1488 5748 ο 3588 υιος 5207 του 3588 θεου 2316

Douay Rheims Bible

And the unclean spirits, when they saw him, fell down before him: and they cried, saying:

King James Bible - Mark 3:11

And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

World English Bible

The unclean spirits, whenever they saw him, fell down before him, and cried, "You are the Son of God!"

Early Church Father Links

Anf-09 iv.iii.viii Pg 37

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Mark 3:11

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 v.xi.ix Pg 3
Chaps. xx. and xxi. of the Greek are altogether wanting in the Syriac. [N.B.—See spurious Epistle to Philippians, cap. 4, infra. This concealment from Satan of the mystery of the incarnation is the explanation, according to the Fathers, of his tempting the Messiah, and prompting His crucifixion. Also, Christ the more profoundly humbled himself, “ne subtilis ille diaboli oculus magnum hoc pietatis deprehenderet sacramentum” (St. Bernard, opp. ii. 1944). Bernard also uses this opinion very strikingly (opp. ii. 1953) in one of his sermons, supposing that Satan discovered the secret too late for his own purpose, and then prompted the outcry, Come down from the cross, to defeat the triumph of the second Adam. (Comp. St. Mark i. 24 and St. Luke iv. 34, where, after the first defeat of the tempter, this demon suspects the second Adam, and tries to extort the secret).]

Anf-01 ix.vi.vii Pg 12
Mark i. 24.

And the devil looking at Him, and tempting Him, said: “If Thou art the Son of God;”3863

3863

Anf-03 v.ix.xxvi Pg 14
Mark i. 24; Matt. viii. 29.

His “Father” He Himself adores.8137

8137

Anf-03 v.iv.v.viii Pg 21
Luke iv. 41.

—of what God, is clear enough from the case itself.  But they were rebuked, and ordered not to speak; precisely because3694

3694 Proinde enim.

Christ willed Himself to be proclaimed by men, not by unclean spirits, as the Son of God—even that Christ alone to whom this was befitting, because He had sent beforehand men through whom He might become known, and who were assuredly worthier preachers. It was natural to Him3695

3695 Illius erat.

to refuse the proclamation of an unclean spirit, at whose command there was an abundance of saints. He, however,3696

3696 Porro.

who had never been foretold (if, indeed, he wished to be acknowledged; for if he did not wish so much, his coming was in vain), would not have spurned the testimony of an alien or any sort of substance, who did not happen to have a substance of his own,3697

3697 Propriæ non habebat.

but had descended in an alien one. And now, too, as the destroyer also of the Creator, he would have desired nothing better than to be acknowledged by His spirits, and to be divulged for the sake of being feared:3698

3698 Præ timore.

only that Marcion says3699

3699 See above, book i. chap. vii. xxvi. and xxvii.

that his god is not feared; maintaining that a good being is not an object of fear, but only a judicial being, in whom reside the grounds3700

3700 Materiæ.

of fear—anger, severity, judgments, vengeance, condemnation. But it was from fear, undoubtedly, that the evil spirits were cowed.3701

3701 Cedebant.

Therefore they confessed that (Christ) was the Son of a God who was to be feared, because they would have an occasion of not submitting if there were none for fearing.  Besides, He showed that He was to be feared, because He drave them out, not by persuasion like a good being, but by command and reproof. Or else did he3702

3702 Aut nunquid.

reprove them, because they were making him an object of fear, when all the while he did not want to be feared? And in what manner did he wish them to go forth, when they could not do so except with fear? So that he fell into the dilemma3703

3703 Necessitatem.

of having to conduct himself contrary to his nature, whereas he might in his simple goodness have at once treated them with leniency. He fell, too, into another false position3704

3704 In aliam notam.

—of prevarication, when he permitted himself to be feared by the demons as the Son of the Creator, that he might drive them out, not indeed by his own power, but by the authority of the Creator. “He departed, and went into a desert place.”3705

3705

Edersheim Bible History

Lifetimes viii.xxx Pg 33.5

Treasury of Scriptural Knowledge, Chapter 3

VERSE 	(11) - 
Mr 1:23,24; 5:5,6 Mt 8:31 Lu 4:41 Ac 16:17; 19:13-17 Jas 2:19

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