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PARALLEL HISTORY BIBLE - Mark 3:33
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35
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και 2532 απεκριθη 611 5662 αυτοις 846 λεγων 3004 5723 τις 5101 εστιν 2076 5748 η 3588 μητηρ 3384 μου 3450 η 2228 οι 3588 αδελφοι 80 μου 3450
Douay Rheims Bible And answering them, he said: Who is my mother and my brethren?
King James Bible - Mark 3:33 And he answered them, saying, Who is my mother, or my brethren?
World English Bible He answered them, "Who are my mother and my brothers?"
World Wide Bible Resources
Mark 3:33
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.ix Pg 12
Deut. xxxiii. 9. But who are they that have left father and mother, and have said adieu to all their neighbours, on account of the word of God and His covenant, unless the disciples of the Lord? Of whom again Moses says, “They shall have no inheritance, for the Lord Himself is their inheritance.”3890 3890
Anf-03 v.iv.v.xlv Pg 24
Tertullian seems with reflect the early view of the church as to our Lord’s total abnegation of all filial relations with the Virgin, when He gave to her St. John, instead of Himself, on the Cross. For this purpose He had made him the beloved disciple and doubtless charged him with all the duties with which he was to be clothed. Thus He fulfilled the figurative law of His priesthood, as given by Moses, (Deut. xxxiii. 9.) and crucified himself, from the beginning, according to his own Law (Luke xiv. 26–27.) which he identifies with the Cross, here and also in Matt. x. 37–38. These then are the steps of His own holy example, illustrating His own precept, for doubtless, as “the Son of man,” His filial love was superlative and made the sacrifice the sharper: (1.) He taught Joseph that He had no earthly father, when he said—“Wist ye not that I must be in my Father’s house,” (Luke iii. 49., Revised); but, having established this fact, he then became “subject” to both his parents, till His public ministry began. (2.) At this time, He seems to have admonished His mother, that He could not recognize her authority any longer, (John ii. 4.) having now entered upon His work as the Son of God. (3.) Accordingly, He refused, thenceforth, to know her save only as one of His redeemed, excepting her in nothing from this common work for all the Human Race, (Matt. xii. 48) in the passage which Tertullian so forcibly expounds. (4.) Finally, when St. Mary draws near to the cross, apparently to claim the final recognition of the previous understanding (John ii. 4.) to which the Lord had referred her at Cana—He fulfils His last duty to her in giving her a son instead of Himself, and thereafter (5) recognizes her no more; not even in His messages after the Resurrection, nor when He met her with other disciples. He rewards her, instead, with the infinite love He bears to all His saints, and with the brightest rewards which are bestowed upon Faith. In this consists her superlative excellence and her conspicuous glory among the Redeemed (Luke i. 47–48.) in Christ’s account.
Anf-03 vi.iv.viii Pg 6
i.e. no children even. The reference is apparently to Matt. x. 37 and Luke xiv. 26, with which may be compared Deut. xiii. 6–; 10 and xxxiii. 9. If Oehler’s reading, which I have followed, be correct, the precept, which is not verbally given till ages after Abraham, is made to have a retrospective force on him. He Himself, when tempted by the devil, demonstrated who it is that presides over and is the originator of temptation.8820 8820
Anf-01 ix.ii.xxi Pg 4
Luke ii. 49. Thus, they say, He announced to them the Father of whom they were ignorant. On this account, also, He sent forth the disciples to the twelve tribes, that they might proclaim to them the unknown God. And to the person who said to Him, “Good Master,”2913 2913
Anf-03 v.ix.xxvi Pg 12
Luke ii. 49. Satan likewise knew Him to be this in his temptations: “Since Thou art the Son of God.”8135 8135
VERSE (33) - De 33:9 Lu 2:49 Joh 2:4 2Co 5:16
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