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PARALLEL HISTORY BIBLE - Mark 8:13


CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38

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LXX- Greek Septuagint - Mark 8:13

και 2532 αφεις 863 5631 αυτους 846 εμβας 1684 5631 παλιν 3825 εις 1519 το 3588 πλοιον 4143 απηλθεν 565 5627 εις 1519 το 3588 περαν 4008

Douay Rheims Bible

And leaving them, he went up again into the ship, and passed to the other side of the water.

King James Bible - Mark 8:13

And he left them, and entering into the ship again departed to the other side.

World English Bible

He left them, and again entering into the boat, departed to the other side.

Early Church Father Links

Anf-09 iv.iii.xxiii Pg 23, Npnf-106 vi.v.liii Pg 4

World Wide Bible Resources


Mark 8:13

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.i.xii Pg 3.1


Anf-03 v.iii.xli Pg 4
See Matt. vii. 6.

Simplicity they will have to consist in the overthrow of discipline, attention to which on our part they call brothelry.2280

2280 Lenocinium. “Pandering” is Archdeacon Dodgson’s word.

Peace also they huddle up2281

2281 Miscent.

anyhow with all comers; for it matters not to them, however different be their treatment of subjects, provided only they can conspire together to storm the citadel of the one only Truth. All are puffed up, all offer you knowledge.  Their catechumens are perfect before they are full-taught.2282

2282 Edocti.

The very women of these heretics, how wanton they are! For they are bold enough to teach, to dispute, to enact exorcisms, to undertake2283

2283 Repromittere.

cures—it may be even to baptize.2284

2284 Compare Tertullian’s tract, de Bapt. I. and de Veland. Virg. viii. [Also, Epiphan. iv. p. 453, Ed. Oehler.]

Their ordinations, are carelessly administered,2285

2285 Temerariæ.

capricious, changeable.2286

2286 They were constantly changing their ministers. It was a saying of the heretics, “Alius hodie episcopus, cras alius” (Rigalt.).

At one time they put novices in office; at another time, men who are bound to some secular employment;2287

2287 Sæculo obstrictos.

at another, persons who have apostatized from us, to bind them by vainglory, since they cannot by the truth. Nowhere is promotion easier than in the camp of rebels, where the mere fact of being there is a foremost service.2288

2288 Promereri est.

And so it comes to pass that to-day one man is their bishop, to-morrow another; to-day he is a deacon who to-morrow is a reader; to-day he is a presbyter who tomorrow is a layman. For even on laymen do they impose the functions of priesthood.


Anf-03 v.iii.xxvi Pg 5
Matt. vii. 6.

Openly did the Lord speak,2129

2129


Anf-03 vi.iii.xviii Pg 4
Matt. vii. 6.

and, “Lay not hands easily on any; share not other men’s sins.”8724

8724


Anf-02 vi.iii.i.iii Pg 7.1


Anf-03 v.iii.xiv Pg 15
Matt. xv. 14.

But when, for the sake of deceiving us, they pretend that they are still seeking, in order that they may palm2012

2012 Insinuent.

their essays2013

2013 Tractatus.

upon us by the suggestion of an anxious sympathy,2014

2014 Or, “by instilling an anxiety into us” (Dodgson).

—when, in short (after gaining an access to us), they proceed at once to insist on the necessity of our inquiring into such points as they were in the habit of advancing, then it is high time for us in moral obligation2015

2015 Jam debemus.

to repel2016

2016 Refutare.

them, so that they may know that it is not Christ, but themselves, whom we disavow. For since they are still seekers, they have no fixed tenets yet;2017

2017 Nondum tenent.

and being not fixed in tenet, they have not yet believed; and being not yet believers, they are not Christians. But even though they have their tenets and their belief, they still say that inquiry is necessary in order to discussion.2018

2018 Ut defendant.

Previous, however, to the discussion, they deny what they confess not yet to have believed, so long as they keep it an object of inquiry. When men, therefore, are not Christians even on their own admission,2019

2019 Nec sibi sunt.

how much more (do they fail to appear such) to us! What sort of truth is that which they patronize,2020

2020 Patrocinantur.

when they commend it to us with a lie?  Well, but they actually2021

2021 Ipsi.

treat of the Scriptures and recommend (their opinions) out of the Scriptures! To be sure they do.2022

2022 Scilicet.

From what other source could they derive arguments concerning the things of the faith, except from the records of the faith?

Treasury of Scriptural Knowledge, Chapter 8

VERSE 	(13) - 

Ps 81:12 Jer 23:33 Ho 4:17; 9:12 Zec 11:8,9 Mt 7:6; 15:14


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