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PARALLEL HISTORY BIBLE - Mark 8:13
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38
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και 2532 αφεις 863 5631 αυτους 846 εμβας 1684 5631 παλιν 3825 εις 1519 το 3588 πλοιον 4143 απηλθεν 565 5627 εις 1519 το 3588 περαν 4008
Douay Rheims Bible And leaving them, he went up again into the ship, and passed to the other side of the water.
King James Bible - Mark 8:13 And he left them, and entering into the ship again departed to the other side.
World English Bible He left them, and again entering into the boat, departed to the other side.
Early Church Father Links Anf-09 iv.iii.xxiii Pg 23, Npnf-106 vi.v.liii Pg 4
World Wide Bible Resources
Mark 8:13
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.i.xii Pg 3.1
Anf-03 v.iii.xli Pg 4
See Matt. vii. 6. Simplicity they will have to consist in the overthrow of discipline, attention to which on our part they call brothelry.2280 2280 Lenocinium. “Pandering” is Archdeacon Dodgson’s word. Peace also they huddle up2281 2281 Miscent. anyhow with all comers; for it matters not to them, however different be their treatment of subjects, provided only they can conspire together to storm the citadel of the one only Truth. All are puffed up, all offer you knowledge. Their catechumens are perfect before they are full-taught.2282 2282 Edocti. The very women of these heretics, how wanton they are! For they are bold enough to teach, to dispute, to enact exorcisms, to undertake2283 2283 Repromittere. cures—it may be even to baptize.2284 2284 Compare Tertullian’s tract, de Bapt. I. and de Veland. Virg. viii. [Also, Epiphan. iv. p. 453, Ed. Oehler.] Their ordinations, are carelessly administered,2285 2285 Temerariæ. capricious, changeable.2286 2286 They were constantly changing their ministers. It was a saying of the heretics, “Alius hodie episcopus, cras alius” (Rigalt.). At one time they put novices in office; at another time, men who are bound to some secular employment;2287 2287 Sæculo obstrictos. at another, persons who have apostatized from us, to bind them by vainglory, since they cannot by the truth. Nowhere is promotion easier than in the camp of rebels, where the mere fact of being there is a foremost service.2288 2288 Promereri est. And so it comes to pass that to-day one man is their bishop, to-morrow another; to-day he is a deacon who to-morrow is a reader; to-day he is a presbyter who tomorrow is a layman. For even on laymen do they impose the functions of priesthood.
Anf-03 v.iii.xxvi Pg 5
Matt. vii. 6. Openly did the Lord speak,2129 2129
Anf-03 vi.iii.xviii Pg 4
Matt. vii. 6. and, “Lay not hands easily on any; share not other men’s sins.”8724 8724
Anf-02 vi.iii.i.iii Pg 7.1
Anf-03 v.iii.xiv Pg 15
Matt. xv. 14. But when, for the sake of deceiving us, they pretend that they are still seeking, in order that they may palm2012 2012 Insinuent. their essays2013 2013 Tractatus. upon us by the suggestion of an anxious sympathy,2014 2014 Or, “by instilling an anxiety into us” (Dodgson). —when, in short (after gaining an access to us), they proceed at once to insist on the necessity of our inquiring into such points as they were in the habit of advancing, then it is high time for us in moral obligation2015 2015 Jam debemus. to repel2016 2016 Refutare. them, so that they may know that it is not Christ, but themselves, whom we disavow. For since they are still seekers, they have no fixed tenets yet;2017 2017 Nondum tenent. and being not fixed in tenet, they have not yet believed; and being not yet believers, they are not Christians. But even though they have their tenets and their belief, they still say that inquiry is necessary in order to discussion.2018 2018 Ut defendant. Previous, however, to the discussion, they deny what they confess not yet to have believed, so long as they keep it an object of inquiry. When men, therefore, are not Christians even on their own admission,2019 2019 Nec sibi sunt. how much more (do they fail to appear such) to us! What sort of truth is that which they patronize,2020 2020 Patrocinantur. when they commend it to us with a lie? Well, but they actually2021 2021 Ipsi. treat of the Scriptures and recommend (their opinions) out of the Scriptures! To be sure they do.2022 2022 Scilicet. From what other source could they derive arguments concerning the things of the faith, except from the records of the faith?
Treasury of Scriptural Knowledge, Chapter 8VERSE (13) - Ps 81:12 Jer 23:33 Ho 4:17; 9:12 Zec 11:8,9 Mt 7:6; 15:14
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