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PARALLEL HISTORY BIBLE - Mark 8:35


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LXX- Greek Septuagint - Mark 8:35

ος 3739 γαρ 1063 αν 302 θελη 2309 5725 την 3588 ψυχην 5590 αυτου 846 σωσαι 4982 5658 απολεσει 622 5692 αυτην 846 ος 3739 δ 1161 αν 302 απολεση 622 5661 την 3588 ψυχην 5590 αυτου 846 ενεκεν 1752 εμου 1700 και 2532 του 3588 ευαγγελιου 2098 ουτος 3778 σωσει 4982 5692 αυτην 846

Douay Rheims Bible

For whosoever will save his life, shall lose it: and whosoever shall lose his life for my sake and the gospel, shall save it.

King James Bible - Mark 8:35

For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

World English Bible

For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.

Early Church Father Links

Anf-09 iv.iii.xxiii Pg 73

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Mark 8:35

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.i.xxi Pg 59.1

Anf-02 ii.ii.ii Pg 15.1

Anf-02 vi.iv.iv.v Pg 18.1

Anf-02 iii.ii.iv Pg 2.1
ms. authority, omits the negative, but the sense seems to require its insertion.

think that you require to learn anything from me. For, to accept some of those things which have been formed by God for the use of men as properly formed, and to reject others as useless and redundant,—how can this be lawful? And to speak falsely of God, as if He forbade us to do what is good on the Sabbath-days,—how is not this impious? And to glory in the circumcision276

276 Literally, “lessening.”

of the flesh as a proof of election, and as if, on account of it, they were specially beloved by God,—how is it not a subject of ridicule? And as to their observing months and days,277

Anf-03 vi.vii.vii Pg 12
“Alluding to Christ’s words in Matt. x. 39” (Rigalt. quoted by Oehler).

To exhibit impatience at all losses is the Gentiles’ business, who give money the precedence perhaps over their soul; for so they do, when, in their cupidities of lucre, they encounter the gainful perils of commerce on the sea; when, for money’s sake, even in the forum, there is nothing which damnation (itself) would fear which they hesitate to essay; when they hire themselves for sport and the camp; when, after the manner of wild beasts, they play the bandit along the highway. But us, according to the diversity by which we are distinguished from them, it becomes to lay down not our soul for money, but money for our soul, whether spontaneously in bestowing or patiently in losing.

Anf-03 v.x.xi Pg 4
Matt. x. 39.

Therefore indeed he finds it, who, in winning life, denies; but he who thinks that he wins it by denying, will lose it in hell. On the other hand, he who, through confessing, is killed, will lose it for the present, but is also about to find it unto everlasting life. In fine, governors themselves, when they urge men to deny, say, “Save your life;” and, “Do not lose your life.” How would Christ speak, but in accordance with the treatment to which the Christian would be subjected? But when He forbids thinking about what answer to make at a judgment-seat,8288

8288

Anf-01 ix.iv.xix Pg 24
Matt. xvi. 24, 25.

For these things Christ spoke openly, He being Himself the Saviour of those who should be delivered over to death for their confession of Him, and lose their lives.

Anf-03 v.iv.v.xxi Pg 29
Luke ix. 24.

Surely4284

4284 Certe.

it is the Son of man4285

4285 Compare above, chap. x., towards the end.

who uttered this sentence. Look carefully, then, along with the king of Babylon, into his burning fiery furnace, and there you will discover one “like the Son of man” (for He was not yet really Son of man, because not yet born of man), even as early as then4286

4286 Jam tunc.

appointing issues such as these. He saved the lives of the three brethren,4287

4287

Treasury of Scriptural Knowledge, Chapter 8

VERSE 	(35) - 
Es 4:11-16 Jer 26:20-24 Mt 10:39; 16:25 Lu 9:24; 17:33

PARALLEL VERSE BIBLE

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