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PARALLEL HISTORY BIBLE - Luke 17:33
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37
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ος 3739 εαν 1437 ζητηση 2212 5661 την 3588 ψυχην 5590 αυτου 846 σωσαι 4982 5658 απολεσει 622 5692 αυτην 846 και 2532 ος 3739 εαν 1437 απολεση 622 5661 αυτην 846 ζωογονησει 2225 5692 αυτην 846
Douay Rheims Bible Whosoever shall seek to save his life, shall lose it: and whosoever shall lose it, shall preserve it.
King James Bible - Luke 17:33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.
World English Bible Whoever seeks to save his life loses it, but whoever loses his life preserves it.
Early Church Father Links Anf-09 iv.iii.xlii Pg 65, Npnf-205 viii.i.iii.xxvii Pg 3, Npnf-205 viii.i.iii.xxvii Pg 3, Npnf-208 vii.xxv Pg 21, Npnf-208 vii.xxv Pg 21
World Wide Bible Resources
Luke 17:33
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxi Pg 29
Luke ix. 24. Surely4284 4284 Certe. it is the Son of man4285 4285 Compare above, chap. x., towards the end. who uttered this sentence. Look carefully, then, along with the king of Babylon, into his burning fiery furnace, and there you will discover one “like the Son of man” (for He was not yet really Son of man, because not yet born of man), even as early as then4286 4286 Jam tunc. appointing issues such as these. He saved the lives of the three brethren,4287 4287
Anf-02 vi.iv.vi.xiv Pg 25.3
Anf-02 ii.ii.ii Pg 15.1
Anf-02 vi.iv.iv.v Pg 18.1
Anf-02 iii.ii.iv Pg 2.1
ms. authority, omits the negative, but the sense seems to require its insertion. think that you require to learn anything from me. For, to accept some of those things which have been formed by God for the use of men as properly formed, and to reject others as useless and redundant,—how can this be lawful? And to speak falsely of God, as if He forbade us to do what is good on the Sabbath-days,—how is not this impious? And to glory in the circumcision276 276 Literally, “lessening.” of the flesh as a proof of election, and as if, on account of it, they were specially beloved by God,—how is it not a subject of ridicule? And as to their observing months and days,277
Anf-03 vi.vii.vii Pg 12
“Alluding to Christ’s words in Matt. x. 39” (Rigalt. quoted by Oehler). To exhibit impatience at all losses is the Gentiles’ business, who give money the precedence perhaps over their soul; for so they do, when, in their cupidities of lucre, they encounter the gainful perils of commerce on the sea; when, for money’s sake, even in the forum, there is nothing which damnation (itself) would fear which they hesitate to essay; when they hire themselves for sport and the camp; when, after the manner of wild beasts, they play the bandit along the highway. But us, according to the diversity by which we are distinguished from them, it becomes to lay down not our soul for money, but money for our soul, whether spontaneously in bestowing or patiently in losing.
Anf-03 v.x.xi Pg 4
Matt. x. 39. Therefore indeed he finds it, who, in winning life, denies; but he who thinks that he wins it by denying, will lose it in hell. On the other hand, he who, through confessing, is killed, will lose it for the present, but is also about to find it unto everlasting life. In fine, governors themselves, when they urge men to deny, say, “Save your life;” and, “Do not lose your life.” How would Christ speak, but in accordance with the treatment to which the Christian would be subjected? But when He forbids thinking about what answer to make at a judgment-seat,8288 8288
Anf-01 ix.iv.xix Pg 24
Matt. xvi. 24, 25. For these things Christ spoke openly, He being Himself the Saviour of those who should be delivered over to death for their confession of Him, and lose their lives.
Treasury of Scriptural Knowledge, Chapter 17VERSE (33) - Lu 9:24,25 Mt 10:39; 16:25 Mr 8:35-37 Joh 12:25 Re 2:10
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