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PARALLEL HISTORY BIBLE - Matthew 15:26
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
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ο 3588 δε 1161 αποκριθεις 611 5679 ειπεν 2036 5627 ουκ 3756 εστιν 2076 5748 καλον 2570 λαβειν 2983 5629 τον 3588 αρτον 740 των 3588 τεκνων 5043 και 2532 βαλειν 906 5629 τοις 3588 κυναριοις 2952
Douay Rheims Bible Who answering, said: It is not good to take the bread of the children, and to cast it to the dogs.
King James Bible - Matthew 15:26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.
World English Bible But he answered, "It is not appropriate to take the children's bread and throw it to the dogs."
Early Church Father Links Anf-03 v.iii.viii Pg 19, Anf-03 v.iv.v.vii Pg 22, Anf-03 vi.iv.vi Pg 9, Anf-05 iv.vii.iii Pg 41, Anf-09 xvi.ii.iv.xvii Pg 24, Anf-09 iv.iii.xx Pg 86, Npnf-106 vii.viii Pg 36, Npnf-106 vii.xxix Pg 44, Npnf-106 vii.lxxiii Pg 19, Npnf-106 vii.xl Pg 38, Npnf-109 viii.iii Pg 100, Npnf-110 iii.LII Pg 35, Npnf-110 iii.LII Pg 125, Npnf-111 vi.ii Pg 13, Npnf-111 vii.xxi Pg 23, Npnf-114 iv.xxiv Pg 17, Npnf-114 iv.lxviii Pg 42, Npnf-114 v.xxxi Pg 68, Npnf-114 v.xxiv Pg 17, Npnf-114 v.lxviii Pg 42, Npnf-114 vi.xxxi Pg 68, Npnf-204 xxv.iii.iii.vii Pg 62, Npnf-206 v.LVIII Pg 64
World Wide Bible Resources
Matthew 15:26
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iii.viii Pg 19
Ver. 26. not yet did He charge them to “go into the way of the Gentiles.”1946 1946
Anf-03 v.iv.v.vii Pg 22
Matt. xv. 26. —in order, forsooth, that Christ may not appear to be an Israelite. But facts will satisfy me instead of words. Withdraw all the sayings of my Christ, His acts shall speak. Lo, He enters the synagogue; surely (this is going) to the lost sheep of the house of Israel. Behold, it is to Israelites first that He offers the “bread” of His doctrine; surely it is because they are “children” that He shows them this priority.3654 3654 Præfert. Observe, He does not yet impart it to others; surely He passes them by as “dogs.” For to whom else could He better have imparted it, than to such as were strangers to the Creator, if He especially belonged not to the Creator? And yet how could He have been admitted into the synagogue—one so abruptly appearing,3655 3655 Tam repentinus. so unknown; one, of whom no one had as yet been apprised of His tribe, His nation, His family, and lastly, His enrolment in the census of Augustus—that most faithful witness of the Lord’s nativity, kept in the archives of Rome? They certainly would have remembered, if they did not know Him to be circumcised, that He must not be admitted into their most holy places. And even if He had the general right of entering3656 3656 Etsi passim adiretur. the synagogue (like other Jews), yet the function of giving instruction was allowed only to a man who was extremely well known, and examined and tried, and for some time invested with the privilege after experience duly attested elsewhere. But “they were all astonished at His doctrine.” Of course they were; “for, says (St. Luke), “His word was with power3657 3657
Anf-03 vi.iv.vi Pg 9
Tertullian seems to refer to Matt. xv. 26; Mark vii. 27. and again, “Doth a father give his son a stone when he asks for bread?”8804 8804
VERSE (26) - Mt 7:6 Mr 7:27,28 Ac 22:21,22 Ro 9:4 Ga 2:15 Eph 2:12 Php 3:2
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