SEV Biblia, Chapter 5:32
No he venido a llamar justos, sino pecadores a arrepentimiento.
John Gill's Bible Commentary
Ver. 32. I came not to call the righteous , etc.] Such as the Scribes and Pharisees were in their own apprehension, and in the esteem of others, who trusted in themselves, that they were righteous, and submitted not to the righteousness of Christ: these Christ came not to call by his grace, and therefore did not associate himself with them: but sinners to repentance; such as the publicans, and others, with them, were; and therefore he was chiefly with such, and chose to be among them: these he not only called to repentance by the outward ministry of the word, but brought them to it; he having power to bestow the grace of repentance, as well as to call to the duty of it; (See Gill on Matthew 9:13). (See Gill on Mark 2:17).
Matthew Henry Commentary
Verses 27-39 - It was a wonder of Christ's grace, that he would call a publican to be his disciple and follower. It was a wonder of his grace, that the cal was made so effectual. It was a wonder of his grace, that he came to call sinners to repentance, and to assure them of pardon. It was wonder of his grace, that he so patiently bore the contradiction of sinners against himself and his disciples. It was a wonder of his grace, that he fixed the services of his disciples according to their strength and standing. The Lord trains up his people gradually for the trials allotted them; we should copy his example in dealing with the weak in faith, or the tempted believer __________________________________________________________________
Greek Textus Receptus
ουκ 3756 PRT-N εληλυθα 2064 5754 V-2RAI-1S καλεσαι 2564 5658 V-AAN δικαιους 1342 A-APM αλλα 235 CONJ αμαρτωλους 268 A-APM εις 1519 PREP μετανοιαν 3341 N-ASF
Robertson's NT Word Studies
5:32 {To repentance} (eis metanoian). Alone in Luke not genuine in #Mr 2:17; Mt 9:12. Only sinners would need a call to repentance, a change of mind and life. For the moment Jesus accepts the Pharisaic division between "righteous" and "sinners" to score them and to answer their criticism. At the other times he will show that they only pretend to be "righteous" and are "hypocrites" in reality. But Jesus has here blazed the path for all soul-winners. The self-satisfied are the hard ones to win and they often resent efforts to win them to Christ.