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PARALLEL HISTORY BIBLE - Numbers 32:22


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LXX- Greek Septuagint - Numbers 32:22

και 2532 κατακυριευθη η 2228 1510 5753 3739 3588 γη 1093 εναντι 1725 κυριου 2962 και 2532 μετα 3326 ταυτα 5024 5023 αποστραφησεσθε και 2532 εσεσθε 2071 5704 αθωοι εναντι 1725 κυριου 2962 και 2532 απο 575 ισραηλ 2474 και 2532 εσται 2071 5704 η 2228 1510 5753 3739 3588 γη 1093 αυτη 846 3778 υμιν 5213 εν 1722 1520 κατασχεσει 2697 εναντι 1725 κυριου 2962

Douay Rheims Bible

And all the land be brought under him, then shall you be blameless before the Lord and before Israel, and you shall obtain the countries that you desire, before the Lord.

King James Bible - Numbers 32:22

And the land be subdued before the LORD: then afterward ye shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD.

World English Bible

and the land is subdued before Yahweh; then afterward you shall return, and be guiltless towards Yahweh, and towards Israel; and this land shall be to you for a possession before Yahweh.

World Wide Bible Resources


Numbers 32:22

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iii.iv Pg 7
“Eructavit cor. meum Sermonem optimum” is Tertullian’s reading of Ps. xlv. 1, “My heart is inditing a good matter,” A.V., which the Vulgate, Ps. xliv. 1, renders by “Eructavit cor meum verbum bonum,” and the Septuagint by ᾽Εξηρεύξατο ἡ καρδία μου λόγον ἀγαθόν. This is a tolerably literal rendering of the original words, בוֹט רבָרָ יבִּלִ שׁהַרָ. In these words the Fathers used to descry an adumbration of the mystery of the Son’s eternal generation from the Father, and His coming forth in time to create the world.  See Bellarmine, On the Psalms (Paris ed. 1861), vol. i. 292. The Psalm is no doubt eminently Messianic, as both Jewish and Christian writers have ever held. See Perowne, The Psalms, vol. i. p. 216.  Bishop Bull reviews at length the theological opinions of Tertullian, and shows that he held the eternity of the Son of God, whom he calls “Sermo” or “Verbum Dei.” See Defensio Fidei Nicænæ (translation in the “Oxford Library of the Fathers,” by the translator of this work) vol. ii. 509–545. In the same volume, p. 482, the passage from the Psalm before us is similarly applied by Novatian: “Sic Dei Verbum processit, de quo dictum est, Eructavit cor meum Verbum bonum.” [See vol. ii. p. 98, this series: and Kaye, p. 515.]

Let Marcion take hence his first lesson on the noble fruit of this truly most excellent tree. But, like a most clumsy clown, he has grafted a good branch on a bad stock. The sapling, however, of his blasphemy shall be never strong: it shall wither with its planter, and thus shall be manifested the nature of the good tree. Look at the total result: how fruitful was the Word! God issued His fiat, and it was done: God also saw that it was good;2744

2744


Npnf-201 iii.xvi.iv Pg 15


Anf-03 iv.ix.ix Pg 32
Ps. xlv. 3, clause 1 (in LXX. Ps. xliv. 4).

But what do you read above concerning the Christ? “Blooming in beauty above the sons of men; grace is outpoured in thy lips.”1277

1277


Treasury of Scriptural Knowledge, Chapter 32

VERSE 	(22) - 

De 3:20 Jos 10:30,42; 11:23; 18:1 Ps 44:1-4; 78:55


PARALLEL VERSE BIBLE

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