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PARALLEL HISTORY BIBLE - Psalms 119:101


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

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LXX- Greek Septuagint - Psalms 118:101

εκ 1537 πασης 3956 οδου 3598 πονηρας 4190 εκωλυσα τους 3588 ποδας 4228 μου 3450 οπως 3704 αν 302 φυλαξω τους 3588 λογους 3056 σου 4675

Douay Rheims Bible

I have restrained my feet from every evil way: that I may keep thy words.

King James Bible - Psalms 119:101

I have refrained my feet from every evil way, that I might keep thy word.

World English Bible

I have kept my feet from every evil way, that I might observe your word.

World Wide Bible Resources


Psalms 118:101

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.iii Pg 249.1


Anf-01 ii.ii.xvi Pg 6
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

71


Anf-02 vi.iii.i.viii Pg 20.1


Anf-03 v.iv.v.xiv Pg 48
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

3980 Personam nominis.

But He has both suffered the penalty3981

3981 Sancitur.

in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.


Anf-03 v.ix.xxx Pg 5
This is the sense rather than the words of Isa. liii. 5, 6.

In this manner He “forsook” Him, in not sparing Him; “forsook” Him, in delivering Him up. In all other respects the Father did not forsake the Son, for it was into His Father’s hands that the Son commended His spirit.8189

8189


Npnf-201 iv.viii.xvi Pg 16


Anf-02 vi.iv.ii.xxii Pg 7.1


Anf-03 iv.ix.xiii Pg 63
See Isa. lv. 6, 7.

in “the time of their visitation,”1440

1440


Treasury of Scriptural Knowledge, Chapter 118

VERSE 	(101) - 

:59,60,104,126; 18:23 Pr 1:15 Isa 53:6; 55:7 Jer 2:36


PARALLEL VERSE BIBLE

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