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PARALLEL HISTORY BIBLE - Psalms 119:136


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

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LXX- Greek Septuagint - Psalms 118:136

διεξοδους 1327 υδατων 5204 κατεβησαν 2597 5627 οι 3588 οφθαλμοι 3788 μου 3450 επει 1893 ουκ 3756 εφυλαξαν τον 3588 νομον 3551 σου 4675

Douay Rheims Bible

My eyes have sent forth springs of water: because they have not kept thy law.

King James Bible - Psalms 119:136

Rivers of waters run down mine eyes, because they keep not thy law.

World English Bible

Streams of tears run down my eyes, because they don't observe your law. TZADI

World Wide Bible Resources


Psalms 118:136

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iii.xxiv Pg 4
1 Sam. xv. 11.

very much as if He meant that His repentance savoured of an acknowledgment of some evil work or error. Well,2990

2990 Porro.

this is not always implied. For there occurs even in good works a confession of repentance, as a reproach and condemnation of the man who has proved himself unthankful for a benefit. For instance, in this case of Saul, the Creator, who had made no mistake in selecting him for the kingdom, and endowing him with His Holy Spirit, makes a statement respecting the goodliness of his person, how that He had most fitly chosen him as being at that moment the choicest man, so that (as He says) there was not his fellow among the children of Israel.2991

2991


Anf-03 v.iv.iv.xxii Pg 13
Ezek. ix. 4. The ms. which T. used seems to have agreed with the versions of Theodotion and Aquila mentioned thus by Origen (Selecta in Ezek.): ὁ δὲ ᾽Ακύλας καὶ Θεοδοτίων φασι. Σημείωσις τοῦ Θαῦ ἐπὶ τὰ μέτωπα, κ.τ.λ. Origen, in his own remarks, refers to the sign of the cross, as indicated by this letter.  Ed. Bened. (by Migne), iii. 802.

Now the Greek letter Tau and our own letter T is the very form of the cross, which He predicted would be the sign on our foreheads in the true Catholic Jerusalem,3411

3411 [Ambiguous, according to Kaye, p. 304, may mean a transition from Paganism to true Christianity.]

in which, according to the twenty-first Psalm, the brethren of Christ or children of God would ascribe glory to God the Father, in the person of Christ Himself addressing His Father; “I will declare Thy name unto my brethren; in the midst of the congregation will I sing praise unto Thee.” For that which had to come to pass in our day in His name, and by His Spirit, He rightly foretold would be of Him. And a little afterwards He says: “My praise shall be of Thee in the great congregation.”3412

3412


Treasury of Scriptural Knowledge, Chapter 118

VERSE 	(136) - 

:53,158 1Sa 15:11 Jer 9:1,18; 13:17; 14:17 Eze 9:4 Lu 19:41


PARALLEL VERSE BIBLE

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