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PARALLEL HISTORY BIBLE - Psalms 119:66


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

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LXX- Greek Septuagint - Psalms 118:66

χρηστοτητα 5544 και 2532 παιδειαν 3809 και 2532 γνωσιν 1097 5632 διδαξον 1321 5657 με 3165 οτι 3754 ταις 3588 εντολαις 1785 σου 4675 επιστευσα 4100 5656

Douay Rheims Bible

Teach me goodness and discipline and knowledge; for I have believed thy commandments.

King James Bible - Psalms 119:66

Teach me good judgment and knowledge: for I have believed thy commandments.

World English Bible

Teach me good judgment and knowledge, for I believe in your commandments.

World Wide Bible Resources


Psalms 118:66

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.lxiv Pg 7
Ps. lxxii. 1, etc.

And you remember from other words also spoken by David, and which I have mentioned before, how it is declared that He would come forth from the highest heavens, and again return to the same places, in order that you may recognise Him as God coming forth from above, and man living among men; and [how it is declared] that He will again appear, and they who pierced Him shall see Him, and shall bewail Him. [The words] are these: ‘The heavens declare the glory of God, and the firmament showeth His handiwork. Day unto day uttereth speech, and night unto night showeth knowledge: They are not speeches or words whose voices are heard. Their sound has gone out through all the earth, and their words to the ends of the world. In the sun has he set his habitation; and he, like a bridegroom going forth from his chamber, will rejoice as a giant to run his race: from the highest heaven is his going forth, and he returns to the highest heaven, and there is not one who shall be hidden from his heat.’ ”2193

2193


Anf-01 viii.iv.xxxiv Pg 0


Anf-01 viii.iv.xxxiv Pg 2
Ps. lxxii.

And at the close of this Psalm which I have quoted, it is written, ‘The hymns of David the son of Jesse are ended.’2034

2034 [A striking passage in De Maistre (Œuvres, vol. vi. p. 275) is worthy of comparison.]

Moreover, that Solomon was a renowned and great king, by whom the temple called that at Jerusalem was built, I know; but that none of those things mentioned in the Psalm happened to him, is evident. For neither did all kings worship him; nor did he reign to the ends of the earth; nor did his enemies, falling before him, lick the dust. Nay, also, I venture to repeat what is written in the book of Kings as committed by him, how through a woman’s influence he worshipped the idols of Sidon, which those of the Gentiles who know God, the Maker of all things through Jesus the crucified, do not venture to do, but abide every torture and vengeance even to the extremity of death, rather than worship idols, or eat meat offered to idols.”


Anf-03 v.iv.vi.ix Pg 34
Ps. lxxii. 1.

that is, to Christ’s people; for His sons are they who are born again in Him. But it will here be said that this Psalm has reference to Solomon.  However, will not those portions of the Psalm which apply to Christ alone, be enough to teach us that all the rest, too, relates to Christ, and not to Solomon? “He shall come down,” says He, “like rain upon a fleece,5613

5613 Super vellus: so Sept. ἐπὶ πόκον.

and like dropping showers upon the earth,”5614

5614


Npnf-201 iv.viii.xvii Pg 11


Anf-01 viii.iv.xxxiv Pg 0


Anf-01 viii.iv.xxxiv Pg 2
Ps. lxxii.

And at the close of this Psalm which I have quoted, it is written, ‘The hymns of David the son of Jesse are ended.’2034

2034 [A striking passage in De Maistre (Œuvres, vol. vi. p. 275) is worthy of comparison.]

Moreover, that Solomon was a renowned and great king, by whom the temple called that at Jerusalem was built, I know; but that none of those things mentioned in the Psalm happened to him, is evident. For neither did all kings worship him; nor did he reign to the ends of the earth; nor did his enemies, falling before him, lick the dust. Nay, also, I venture to repeat what is written in the book of Kings as committed by him, how through a woman’s influence he worshipped the idols of Sidon, which those of the Gentiles who know God, the Maker of all things through Jesus the crucified, do not venture to do, but abide every torture and vengeance even to the extremity of death, rather than worship idols, or eat meat offered to idols.”


Npnf-201 iv.viii.xvii Pg 11


Anf-02 vi.iv.i.i Pg 3.1


Anf-02 vi.iv.i.xi Pg 26.1


Anf-02 vi.iv.i.xi Pg 26.1


Anf-01 ix.iv.xviii Pg 2
Isa. xi. 2.

as I have already said. And again: “The Spirit of the Lord is upon Me, because He hath anointed Me.”3615

3615


Anf-01 ix.iv.xviii Pg 14
Isa. xi. 2.

This Spirit, again, He did confer upon the Church, sending throughout all the world the Comforter from heaven, from whence also the Lord tells us that the devil, like lightning, was cast down.3625

3625


Anf-02 vi.iv.v.xv Pg 11.2


Anf-03 iv.ix.ix Pg 63
See Isa. xi. 1, 2, especially in LXX.

For to none of men was the universal aggregation of spiritual credentials appropriate, except to Christ; paralleled as He is to a “flower” by reason of glory, by reason of grace; but accounted “of the root of Jesse,” whence His origin is to be deduced,—to wit, through Mary.1306

1306


Anf-03 v.iv.iv.xvii Pg 11
Isa. xi. 1, 2.

Now to no man, except Christ, would the diversity of spiritual proofs suitably apply.  He is indeed like a flower for the Spirit’s grace, reckoned indeed of the stem of Jesse, but thence to derive His descent through Mary. Now I purposely demand of you, whether you grant to Him the destination3335

3335 Intentionem.

of all this humiliation, and suffering, and tranquillity, from which He will be the Christ of Isaiah,—a man of sorrows, and acquainted with grief, who was led as a sheep to the slaughter, and who, like a lamb before the shearer, opened not His mouth;3336

3336


Anf-03 v.iv.vi.xvii Pg 16
Isa. xi. 2.

He likewise will grant “the enlightenment of the eyes of the understanding,”5962

5962


Anf-01 ix.vi.xxxiv Pg 13
Isa. xi. 4.

and slaying the impious with the breath of His lips, and having a fan in His hands, and cleansing His floor, and gathering the wheat indeed into His barn, but burning the chaff with unquenchable fire.4265

4265


Anf-02 vi.iii.i.vii Pg 37.1


Treasury of Scriptural Knowledge, Chapter 118

VERSE 	(66) - 

:34; 72:1,2 1Ki 3:9,28 Pr 2:1-9; 8:20 Isa 11:2-4 Jud 3:15


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