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PARALLEL HISTORY BIBLE - Psalms 25:12


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LXX- Greek Septuagint - Psalms 24:12

τις 5100 5101 εστιν 2076 5748 ανθρωπος 444 ο 3588 3739 φοβουμενος 5399 5740 τον 3588 κυριον 2962 νομοθετησει αυτω 846 εν 1722 1520 οδω 3598 η 2228 1510 5753 3739 3588 ηρετισατο

Douay Rheims Bible

Who is the man that feareth the Lord? He hath appointed him a law in the way he hath chosen.

King James Bible - Psalms 25:12

What man is he that feareth the LORD? him shall he teach in the way that he shall choose.

World English Bible

What man is he who fears Yahweh? He shall instruct him in the way that he shall choose.

World Wide Bible Resources


Psalms 24:12

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.xxiv Pg 15
Prov. i. 7, Prov. ix. 10.

the sense of sin leads to repentance, and God bestows His compassion upon those who are penitent. For [Adam] showed his repentance by his conduct, through means of the girdle [which he used], covering himself with fig-leaves, while there were many other leaves, which would have irritated his body in a less degree. He, however, adopted a dress conformable to his disobedience, being awed by the fear of God; and resisting the erring, the lustful propensity of his flesh (since he had lost his natural disposition and child-like mind, and had come to the knowledge of evil things), he girded a bridle of continence upon himself and his wife, fearing God, and waiting for His coming, and indicating, as it were, some such thing [as follows]: Inasmuch as, he says, I have by disobedience lost that robe of sanctity which I had from the Spirit, I do now also acknowledge that I am deserving of a covering of this nature, which affords no gratification, but which gnaws and frets the body. And he would no doubt have retained this clothing for ever, thus humbling himself, if God, who is merciful, had not clothed them with tunics of skins instead of fig-leaves. For this purpose, too, He interrogates them, that the blame might light upon the woman; and again, He interrogates her, that she might convey the blame to the serpent. For she related what had occurred. “The serpent,” says she, “beguiled me, and I did eat.”3766

3766


Anf-02 vi.iii.i.ix Pg 12.1


Anf-02 vi.iv.ii.vii Pg 7.1


Anf-02 vi.iv.ii.vii Pg 18.1


Anf-02 vi.iv.vii.xii Pg 8.1


Anf-03 v.iii.xliii Pg 4
Ps. cxi. 10; Prov. i. 7.

Where the fear of God is, there is seriousness, an honourable and yet thoughtful2295

2295 Attonita, as if in fear that it might go wrong (Rigalt.).

diligence, as well as an anxious carefulness and a well-considered admission (to the sacred ministry)2296

2296 In contrast to the opposite fault of the heresies exposed above.

and a safely-guarded2297

2297 Deliberata, where the character was well weighed previous to admission to the eucharist.

communion, and promotion after good service, and a scrupulous submission (to authority), and a devout attendance,2298

2298 Apparitio, the duty and office of an apparitor, or attendant on men of higher rank, whether in church or state.

and a modest gait, and a united church, and God in all things.


Anf-02 vi.iii.i.x Pg 12.1


Anf-02 vi.iv.i.iv Pg 13.1


Anf-02 vi.iv.i.xi Pg 26.1


Anf-01 v.xvi.v Pg 5
Prov. xv. 27 (after LXX.: Prov. xvi. 6 in English version)


Anf-02 vi.iii.iii.xii Pg 45.1


Anf-03 v.iv.iv.xvii Pg 18
Isa. l. 10.

And likewise as a healer: “For,” says he, “He hath taken away our infirmities, and carried our sorrows.”3342

3342


Anf-03 v.iv.v.xxii Pg 34
Isa. l. 10, according to the Septuagint.

When therefore He here presents Him with the words, “This is my (beloved) Son,” this clause is of course understood, “whom I have promised.” For if He once promised, and then afterwards says, “This is He,” it is suitable conduct for one who accomplishes His purpose4351

4351 Ejus est exhibentis.

that He should utter His voice in proof of the promise which He had formerly made; but unsuitable in one who is amenable to the retort, Can you, indeed, have a right to say, “This is my son,” concerning whom you have given us no previous information,4352

4352 Non præmisisti. Oehler suggests promisisti, “have given us no promise.”

any more than you have favoured us with a revelation about your own prior existence? “Hear ye Him,” therefore, whom from the beginning (the Creator) had declared entitled to be heard in the name of a prophet, since it was as a prophet that He had to be regarded by the people. “A prophet,” says Moses, “shall the Lord your God raise up unto you, of your sons” (that is, of course, after a carnal descent4353

4353 Censum: Some read sensum, “sense.”

); “unto Him shall ye hearken, as unto me.”4354

4354


Anf-03 v.iv.v.xxii Pg 41
Isa. l. 10.

This voice the Father was going Himself to recommend. For, says he,4358

4358


Treasury of Scriptural Knowledge, Chapter 24

VERSE 	(12) - 

:111:10 Pr 1:7; 2:5; 15:33; 16:6 Ec 12:13 Isa 50:10 Ac 10:2,22


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