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PARALLEL HISTORY BIBLE - Psalms 25:19
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
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LXX- Greek Septuagint - Psalms 24:19 ιδε 1492 5657 τους 3588 εχθρους 2190 μου 3450 οτι 3754 επληθυνθησαν και 2532 μισος αδικον εμισησαν 3404 5656 με 3165
Douay Rheims Bible Consider my enemies for they are multiplied, and have hated me with an unjust hatred.
King James Bible - Psalms 25:19 Consider mine enemies; for they are many; and they hate me with cruel hatred.
World English Bible Consider my enemies, for they are many. They hate me with cruel hatred.
Early Church Father Links Anf-04 vi.ix.vii.xviii Pg 4
World Wide Bible Resources
Psalms 24:19
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.ix.xi Pg 13
Ps. iii. 1. But almost all the Psalms which prophesy of7886 7886 Sustinent. the person of Christ, represent the Son as conversing with the Father—that is, represent Christ (as speaking) to God. Observe also the Spirit speaking of the Father and the Son, in the character of7887 7887 Ex. a third Person: “The Lord said unto my Lord, Sit Thou on my right hand, until I make Thine enemies Thy footstool.”7888 7888
Anf-02 vi.ii.x Pg 9.1
1583 Cod. Sin. inserts, “having received.” three doctrines concerning meats with a spiritual significance; but they received them according to fleshly desire, as if he had merely spoken of [literal] meats. David, however, comprehends the knowledge of the three doctrines, and speaks in like manner: “Blessed is the man who hath not walked in the counsel of the ungodly,”1584
Anf-02 vi.ii.x Pg 10.1
1584
Anf-02 vi.ii.x Pg 36.1
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Anf-01 ix.vi.xx Pg 5
Jer. xxiii. 23. For His hand lays hold of all things, and that it is which illumines the heavens, and lightens also the things which are under the heavens, and trieth the reins and the hearts, is also present in hidden things, and in our secret [thoughts], and does openly nourish and preserve us.
Anf-02 vi.ii.viii Pg 7.1
Anf-02 vi.iv.ii.ii Pg 4.1
Anf-02 vi.iv.v.xiv Pg 120.1
Anf-02 vi.iv.ii.ii Pg 4.1
Anf-02 vi.iv.v.xiv Pg 120.1
Anf-02 vi.iii.i.viii Pg 47.1
Anf-03 vi.ii.ii Pg 3
Or, “while these things continue, those which respect the Lord rejoice in purity along with them—Wisdom,” etc. For He hath revealed to us by all the prophets that He needs neither sacrifices, nor burnt-offerings, nor oblations, saying thus, “What is the multitude of your sacrifices unto Me, saith the Lord? I am full of burnt-offerings, and desire not the fat of lambs, and the blood of bulls and goats, not when ye come to appear before Me: for who hath required these things at your hands? Tread no more My courts, not though ye bring with you fine flour. Incense is a vain abomination unto Me, and your new moons and sabbaths I cannot endure.”1458 1458
Anf-03 vi.vii.v Pg 7
See Ps. viii. 4–6. For if he had endured (that), he would not have grieved; nor would he have envied man if he had not grieved. Accordingly he deceived him, because he had envied him; but he had envied because he had grieved: he had grieved because, of course, he had not patiently borne. What that angel of perdition9053 9053 Compare the expression in de Idol. iv., “perdition of blood” ="bloody perdition,” and the note there. So here “angel of perdition” may ="lost angel.” first was—malicious or impatient—I scorn to inquire: since manifest it is that either impatience took its rise together with malice, or else malice from impatience; that subsequently they conspired between themselves; and that they grew up indivisible in one paternal bosom. But, however, having been instructed, by his own experiment, what an aid unto sinning was that which he had been the first to feel, and by means of which he had entered on his course of delinquency, he called the same to his assistance for the thrusting of man into crime. The woman,9054 9054 Mulier. See de Orat. c. xxii. immediately on being met by him—I may say so without rashness—was, through his very speech with her, breathed on by a spirit infected with impatience: so certain is it that she would never have sinned at all, if she had honoured the divine edict by maintaining her patience to the end. What (of the fact) that she endured not to have been met alone; but in the presence of Adam, not yet her husband, not yet bound to lend her his ears,9055 9055
Treasury of Scriptural Knowledge, Chapter 24VERSE (19) - Ps 3:1,2; 27:2,12; 38:19; 56:2; 57:4; 138:7; 143:3 2Sa 16:11; 17:2-4
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PARALLEL VERSE BIBLE
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