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PARALLEL HISTORY BIBLE - Psalms 91:2


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16

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LXX- Greek Septuagint - Psalms 90:2

ερει 2046 5692 τω 3588 κυριω 2962 αντιλημπτωρ μου 3450 ει 1488 5748 και 2532 καταφυγη μου 3450 ο 3588 3739 θεος 2316 μου 3450 ελπιω επ 1909 ' αυτον 846

Douay Rheims Bible

He shall say to the Lord: Thou art my protector, and my refuge: my God, in him will I trust.

King James Bible - Psalms 91:2

I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.

World English Bible

I will say of Yahweh, "He is my refuge and my fortress; my God, in whom I trust."

Early Church Father Links

Anf-05 iii.iv.ii.vii.vii Pg 2, Anf-06 xi.vi.ii Pg 18, Anf-07 iii.ii.iv.xii Pg 20, Npnf-103 iv.i.vii.xvi Pg 4, Npnf-108 ii.XC Pg 1, Npnf-108 ii.XC Pg 8, Npnf-108 iii Pg 300, Npnf-110 V_1 Pg 37, Npnf-110 iii.XIV Pg 53, Npnf-112 iv.xl Pg 73, Npnf-113 iv.iv.v Pg 5, Npnf-113 iii.iv.x Pg 10, Npnf-114 iv.vi Pg 38, Npnf-114 v.vi Pg 44, Npnf-114 v.vi Pg 38, Npnf-114 vi.vi Pg 44, Npnf-203 vi.xi.ii.xxvii Pg 9, Npnf-203 vi.xii.i.xiv Pg 4, Npnf-204 xxi.ii.i.iv Pg 34, Npnf-209 iii.iv.ii.i Pg 4, Npnf-210 iv.iv.v.ix Pg 8, Npnf-210 iv.iv.iii.iii Pg 13, Npnf-211 iv.iii.iii.vi Pg 3, Npnf-213 iii.ix.viii Pg 28

World Wide Bible Resources


Psalms 90:2

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.v.xxxiv Pg 8
Ps. cii. 25, 26.

Now to be changed is to fall from that primitive state which they lose whilst undergoing the change. “And the stars too shall fall from heaven, even as a fig-tree casteth her green figs6495

6495 Acerba sua “grossos suos” (Rigalt.). So our marginal reading.

when she is shaken of a mighty wind.”6496

6496


Anf-03 v.iv.vi.xi Pg 6
Dan. ii. 19, 20; iii. 28, 29; iv. 34, 37" id="v.iv.vi.xi-p6.1" parsed="|Dan|2|19|2|20;|Dan|3|28|3|29;|Dan|4|34|0|0;|Dan|4|37|0|0" osisRef="Bible:Dan.2.19-Dan.2.20 Bible:Dan.3.28-Dan.3.29 Bible:Dan.4.34 Bible:Dan.4.37">Dan. ii. 19, 20; iii. 28, 29; iv. 34, 37.

Now, if the title of Father may be claimed for (Marcion’s) sterile god, how much more for the Creator? To none other than Him is it suitable, who is also “the Father of mercies,”5683

5683


Anf-02 vi.iv.i.xxvii Pg 7.1


Anf-01 ix.vi.xvii Pg 18
Deut. viii. 3.

And it enjoined love to God, and taught just dealing towards our neighbour, that we should neither be unjust nor unworthy of God, who prepares man for His friendship through the medium of the Decalogue, and likewise for agreement with his neighbour,—matters which did certainly profit man himself; God, however, standing in no need of anything from man.


Anf-01 ix.vii.xxii Pg 8
Deut. viii. 3.

As to those words [of His enemy,] “If thou be the Son of God,” [the Lord] made no remark; but by thus acknowledging His human nature He baffled His adversary, and exhausted the force of his first attack by means of His Father’s word. The corruption of man, therefore, which occurred in paradise by both [of our first parents] eating, was done away with by [the Lord’s] want of food in this world.4633

4633 The Latin of this obscure sentence is: Quæ ergo fuit in Paradiso repletio hominis per duplicem gustationem, dissoluta est per eam, quæ fuit in hoc mundo, indigentiam. Harvey thinks that repletio is an error of the translation reading ἀναπλήρωσις for ἀναπήρωσις. This conjecture is adopted above.

But he, being thus vanquished by the law, endeavoured again to make an assault by himself quoting a commandment of the law. For, bringing Him to the highest pinnacle of the temple, he said to Him, “If thou art the Son of God, cast thyself down. For it is written, That God shall give His angels charge concerning thee, and in their hands they shall bear thee up, lest perchance thou dash thy foot against a stone;”4634

4634


Anf-02 vi.iv.i.xxvii Pg 7.1


Anf-02 vi.iii.ii.i Pg 19.1


Anf-02 vi.iii.iii.vii Pg 10.1


Anf-03 v.viii.lxi Pg 5
Deut. viii. 3; Matt. iv. 4.

See here faint outlines of our future strength! We even, as we may be able, excuse our mouths from food, and withdraw our sexes from union. How many voluntary eunuchs are there! How many virgins espoused to Christ! How many, both of men and women, whom nature has made sterile, with a structure which cannot procreate! Now, if even here on earth both the functions and the pleasures of our members may be suspended, with an intermission which, like the dispensation itself, can only be a temporary one, and yet man’s safety is nevertheless unimpaired, how much more, when his salvation is secure, and especially in an eternal dispensation, shall we not cease to desire those things, for which, even here below, we are not unaccustomed to check our longings!

Treasury of Scriptural Knowledge, Chapter 90

VERSE 	(2) - 

:9; 18:2; 46:1; 71:3; 142:5 De 32:30,31; 33:27-29 Pr 18:10


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