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PARALLEL HISTORY BIBLE - Psalms 96:10


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13

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LXX- Greek Septuagint - Psalms 95:10

ειπατε 2036 5627 εν 1722 1520 τοις 3588 εθνεσιν 1484 ο 3588 3739 κυριος 2962 εβασιλευσεν 936 5656 και 2532 γαρ 1063 κατωρθωσεν την 3588 οικουμενην 3625 ητις 3748 ου 3739 3757 σαλευθησεται κρινει 2919 5692 5719 λαους εν 1722 1520 ευθυτητι

Douay Rheims Bible

Say ye among the Gentiles, the Lord hath reigned. For he hath corrected the world, which shall not be moved: he will judge the people with justice.

King James Bible - Psalms 96:10

Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.

World English Bible

Say among the nations, "Yahweh reigns." The world is also established. It can't be moved. He will judge the peoples with equity.

Early Church Father Links

Anf-03 iv.iv.xx Pg 9, Anf-06 ix.vi.v Pg 14, Npnf-105 v.ii.iii Pg 92, Npnf-108 ii.CXXXIII Pg 6, Npnf-108 ii.LXVIII Pg 146, Npnf-108 ii.XCV Pg 1, Npnf-108 ii.XCV Pg 30, Npnf-205 xi.ii.xx Pg 5

World Wide Bible Resources


Psalms 95:10

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 iv.iv.xx Pg 9
Ps. xcvi. 5. The LXX. in whose version ed. Tisch. it is Ps. xcv. read δαιμόνια, like Tertullian. Our version has “idols.”

But this has been laid by me rather as a foundation for ensuing observations.  However, it is a defect of custom to say, “By Hercules, So help me the god of faith;”329

329 Mehercule. Medius Fidius. I have given the rendering of the latter, which seems preferred by Paley (Ov. Fast. vi. 213, note), who considers it = me dius (i.e., Deus) fidius juvet.  Smith (Lat. Dict. s.v.) agrees with him, and explains it, me deus fidius servet. White and Riddle (s.v.) take the me (which appears to be short) as a “demonstrative” particle or prefix, and explain, “By the God of truth!” “As true as heaven,” “Most certainly.”

while to the custom is added the ignorance of some, who are ignorant that it is an oath by Hercules. Further, what will an oath be, in the name of gods whom you have forsworn, but a collusion of faith with idolatry? For who does not honour them in whose name he swears?

Edersheim Bible History

Lifetimes xi.ix Pg 370.13


Treasury of Scriptural Knowledge, Chapter 95

VERSE 	(10) - 

Ps 18:49; 46:6,10; 126:2 Mal 1:11,14 Ga 1:16


PARALLEL VERSE BIBLE

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