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PARALLEL HISTORY BIBLE - Romans 10:12
CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
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LXX- Greek Septuagint - Romans 10:12 ου 3756 γαρ 1063 εστιν 2076 5748 διαστολη 1293 ιουδαιου 2453 τε 5037 και 2532 ελληνος 1672 ο 3588 γαρ 1063 αυτος 846 κυριος 2962 παντων 3956 πλουτων 4147 5723 εις 1519 παντας 3956 τους 3588 επικαλουμενους 1941 5734 αυτον 846
Douay Rheims Bible For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.
King James Bible - Romans 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
World English Bible For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
Early Church Father Links Npnf-101 vi.XI.II Pg 8, Npnf-110 iii.XXII Pg 80, Npnf-110 iii.XXII Pg 80, Npnf-113 v.iv.x Pg 63, Npnf-114 iv.xi Pg 18, Npnf-114 v.xi Pg 18
World Wide Bible Resources
Romans 10:12
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iii.i.viii Pg 50.1
Anf-03 v.iv.vi.xiii Pg 31
Rom. iii. 21, 22. What means this distinction? Has your god been subserving the interests of the Creator’s dispensation, by affording time to Him and to His law? Is the “Now” in the hands of Him to whom belonged the “Then”? Surely, then, the law was His, whose is now the righteousness of God. It is a distinction of dispensations, not of gods. He enjoins those who are justified by faith in Christ and not by the law to have peace with God.5814 5814
Anf-02 vi.iv.vi.vi Pg 20.1
Anf-02 vi.iv.v.iii Pg 26.1
Anf-01 ix.iv.xi Pg 14
Rom. iii. 30. But Zacharias prophesying, exclaimed, “Blessed be the Lord God of Israel; for He hath visited and redeemed His people, and hath raised up an horn of salvation for us in the house of His servant David; as He spake by the mouth of His holy prophets, which have been since the world begun; salvation from our enemies, and from the hand of all that hate us; to perform the mercy [promised] to our fathers, and to remember His holy covenant, the oath which He swore to our father Abraham, that He would grant unto us, that we, being delivered out of the hand of our enemies, might serve Him without fear, in holiness and righteousness before Him, all our days.”3406 3406
Anf-01 ix.vi.xxiii Pg 9
Rom. iii. 30. For as in the first we were prefigured, so, on the other hand, are they represented in us, that is, in the Church, and receive the recompense for those things which they accomplished.
Anf-01 ix.vii.xxiii Pg 2
Rom. iii. 30. For if there were any other perfect Father above Him, He (Christ) would by no means have overthrown Satan by means of His words and commandments. For one ignorance cannot be done away with by means of another ignorance, any more than one defect by another defect. If, therefore, the law is due to ignorance and defect, how could the statements contained therein bring to nought the ignorance of the devil, and conquer the strong man? For a strong man can be conquered neither by an inferior nor by an equal, but by one possessed of greater power. But the Word of God is the superior above all, He who is loudly proclaimed in the law: “Hear, O Israel, the Lord thy God is one God;” and, “Thou shalt love the Lord thy God with all thy heart;” and, “Him shall thou adore, and Him alone shall thou serve.”4641 4641
Anf-02 vi.iv.v.iii Pg 26.1
Anf-03 v.iv.vi.iii Pg 50
Magis proinde: as sharing in the faith he had, “being yet uncircumcised.” See Rom. iv. 11. in believing in God, are thereby justified as Abraham was, and thereby also obtain life—since the just lives by his faith,—it therefore happens that, as he in the previous passage called us “sons of Abraham,” since he is in faith our (common) father,5315 5315 Patris fidei. so here also he named us “children of faith,” for it was owing to his faith that it was promised that Abraham should be the father of (many) nations. As to the fact itself of his calling off faith from circumcision, did he not seek thereby to constitute us the children of Abraham, who had believed previous to his circumcision in the flesh?5316 5316 In integritate carnis. In short,5317 5317 Denique. faith in one of two gods cannot possibly admit us to the dispensation5318 5318 Formam: “plan” or “arrangement.” of the other,5319 5319 Alterius dei…dei alterius. so that it should impute righteousness to those who believe in him, and make the just live through him, and declare the Gentiles to be his children through faith. Such a dispensation as this belongs wholly to Him through whose appointment it was already made known by the call of this self-same Abraham, as is conclusively shown5320 5320 Revincatur. by the natural meaning.5321 5321 Ipso sensu.
Anf-03 iv.ix.iii Pg 4
Acceperat. So Tertullian renders, as it appears to me, the ἔλαβε of St. Paul in Rom. iv. 11. q. v. circumcision; but such as was to be for “a sign” of that time, not for a prerogative title to salvation. In fact, subsequent patriarchs were uncircumcised, like Melchizedek, who, uncircumcised, offered to Abraham himself, already circumcised, on his return from battle, bread and wine.1164 1164
Anf-01 ix.vi.viii Pg 10
Rom. iv. 12; Gal. iv. 28.
Anf-01 ix.iv.xiii Pg 40
Acts x. 34, 35. He thus clearly indicates, that He whom Cornelius had previously feared as God, of whom he had heard through the law and the prophets, for whose sake also he used to give alms, is, in truth, God. The knowledge of the Son was, however, wanting to him; therefore did [Peter] add, “The word, ye know, which was published throughout all Judea, beginning from Galilee, after the baptism which John preached, Jesus of Nazareth, how God anointed Him with the Holy Ghost, and with power; who went about doing good, and healing all that were oppressed of the devil; for God was with Him. And we are witnesses of all those things which He did both in the land of the Jews and in Jerusalem; whom they slew, hanging Him on a beam of wood: Him God raised up the third day, and showed Him openly; not to all the people, but unto us, witnesses chosen before of God, who did eat and drink with Him after the resurrection from the dead. And He commanded us to preach unto the people, and to testify that it is He which was ordained of God to be the Judge of quick and dead. To Him give all the prophets witness, that, through His name, every one that believeth in Him does receive remission of sins.”3499 3499
Anf-02 vi.iv.vi.viii Pg 10.1
Anf-01 ix.iv.xiii Pg 40
Acts x. 34, 35. He thus clearly indicates, that He whom Cornelius had previously feared as God, of whom he had heard through the law and the prophets, for whose sake also he used to give alms, is, in truth, God. The knowledge of the Son was, however, wanting to him; therefore did [Peter] add, “The word, ye know, which was published throughout all Judea, beginning from Galilee, after the baptism which John preached, Jesus of Nazareth, how God anointed Him with the Holy Ghost, and with power; who went about doing good, and healing all that were oppressed of the devil; for God was with Him. And we are witnesses of all those things which He did both in the land of the Jews and in Jerusalem; whom they slew, hanging Him on a beam of wood: Him God raised up the third day, and showed Him openly; not to all the people, but unto us, witnesses chosen before of God, who did eat and drink with Him after the resurrection from the dead. And He commanded us to preach unto the people, and to testify that it is He which was ordained of God to be the Judge of quick and dead. To Him give all the prophets witness, that, through His name, every one that believeth in Him does receive remission of sins.”3499 3499
Anf-02 vi.iv.vi.viii Pg 10.1
Npnf-201 iii.vii.ii Pg 21
Npnf-201 iii.vii.xv Pg 15
Npnf-201 iii.x.xviii Pg 15
Npnf-201 iii.vii.ii Pg 21
Npnf-201 iii.vii.xv Pg 15
Npnf-201 iii.x.xviii Pg 15
Treasury of Scriptural Knowledge, Chapter 10VERSE (12) - Ro 3:22,29,30; 4:11,12; 9:24 Ac 10:34,35; 15:8,9 Ga 3:28 Eph 2:18-22
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