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PARALLEL BIBLE - Romans 10:12


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King James Bible - Romans 10:12

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

World English Bible

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

Douay-Rheims - Romans 10:12

For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.

Webster's Bible Translation

For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,

Greek Textus Receptus


ου 3756 PRT-N γαρ 1063 CONJ εστιν 2076 5748 V-PXI-3S διαστολη 1293 N-NSF ιουδαιου 2453 A-GSM τε 5037 PRT και 2532 CONJ ελληνος 1672 N-GSM ο 3588 T-NSM γαρ 1063 CONJ αυτος 846 P-NSM κυριος 2962 N-NSM παντων 3956 A-GPM πλουτων 4147 5723 V-PAP-NSM εις 1519 PREP παντας 3956 A-APM τους 3588 T-APM επικαλουμενους 1941 5734 V-PMP-APM αυτον 846 P-ASM

Treasury of Scriptural Knowledge

VERSE (12) - Ro 3:22,29,30; 4:11,12; 9:24 Ac 10:34,35; 15:8,9 Ga 3:28 Eph 2:18-22

SEV Biblia, Chapter 10:12

¶ Porque no hay diferencia de judío y de griego; porque el mismo es el Seor de todos, rico para con todos los que le invocan;

Clarke's Bible Commentary - Romans 10:12

Verse 12. For there is no difference between the Jew and the Greek] All are equally welcome to this salvation. Here the Jew has no exclusive privilege; and from this the Greek is not rejected. One simple way of being saved is proposed to all, viz. faith in the Lord Jesus Christ; because he is the same Lord who has made all and governs all, and is rich in mercy to all that call upon him.

John Gill's Bible Commentary

Ver. 12. For there is no difference between the Jew and the Greek , etc..] Some reasons are here assigned, confirming the apostle's sense of the prophet's words, that everyone that believes in Christ shall be saved; for there is no distinction of nations, no superiority on account of carnal descent, or fleshly privileges, no preeminence on the score of the laws and ordinances of the former dispensation, all which are now abolished; nor is there any difference in their state God-ward, all being under sin, and without a righteousness, and all standing in need of the righteousness of Christ, and salvation by him; to which is added another reason, for the same Lord over all , or is over all: by whom is meant, either God the Father, who is the God of the Gentiles as well as of the Jews, ( Romans 3:29,30); or rather the Lord Jesus Christ, who is Lord of all; and is to be understood, not of his being so merely by creation, but redemption, he having bought with his blood all the elect of God, both among the Jews and among the Gentiles; so that he has the same equal propriety in one as another, and they the same claim to him, and the same encouragement to believe in him, for righteousness and life: and moreover, he is rich unto all that call upon him ; he is not only rich as God, being possessed of all divine perfections and glory, but as Mediator, having the riches of grace and glory in him; and is rich, beneficent, liberal and free in dispensing, pardoning, justifying, and sanctifying grace to all that come unto him, throw themselves at his feet, implore his grace and righteousness, and call upon him with faith and fervency. Such as these are here designed, and not all that make mention of his name, or are called by it; but who are the true worshippers of him in faith and fear; for the invocation of his name includes all worship of him, and exercise of grace upon him; hence this passage is no inconsiderable proof of his proper deity.

Matthew Henry Commentary

Verses 12-17 - There is not one God to the Jews, more kind, and another to the Gentiles, who is less kind; the Lord is a Father to all men. The promise is the same to all, who call on the name of the Lord Jesus a the Son of God, as God manifest in the flesh. All believers thus cal upon the Lord Jesus, and none else will do so humbly or sincerely. But how should any call on the Lord Jesus, the Divine Saviour, who had no heard of him? And what is the life of a Christian but a life of prayer It shows that we feel our dependence on him, and are ready to give u ourselves to him, and have a believing expectation of our all from him It was necessary that the gospel should be preached to the Gentiles Somebody must show them what they are to believe. How welcome the gospel ought to be to those to whom it was preached! The gospel i given, not only to be known and believed, but to be obeyed. It is not system of notions, but a rule of practice. The beginning, progress, an strength of faith is by hearing. But it is only hearing the word, a the word of God that will strengthen faith.

Greek Textus Receptus


ου 3756 PRT-N γαρ 1063 CONJ εστιν 2076 5748 V-PXI-3S διαστολη 1293 N-NSF ιουδαιου 2453 A-GSM τε 5037 PRT και 2532 CONJ ελληνος 1672 N-GSM ο 3588 T-NSM γαρ 1063 CONJ αυτος 846 P-NSM κυριος 2962 N-NSM παντων 3956 A-GPM πλουτων 4147 5723 V-PAP-NSM εις 1519 PREP παντας 3956 A-APM τους 3588 T-APM επικαλουμενους 1941 5734 V-PMP-APM αυτον 846 P-ASM

Vincent's NT Word Studies

12. For. Explaining the whosoever of ver. 11.

Difference. Better, as Rev., distinction. See on iii. 22.

Jew and Greek. On Greek, see on Acts vi. 1. Greeks here equivalent to Gentiles.

Lord (kuriov). See on Matt. xxi. 3. The reference is disputed: some Christ, others God. Probably Christ. See ver. 9, and compare Acts x. 36. The hearing which is necessary to believing comes through the word of Christ (ver. 17, where the reading is Christ instead of God).

That call upon (epikaloumenouv). See on appeal, Acts xxv. 11; James ii. 7. That invoke Him as, Lord: recalling vers. 9, 10. Compare Joel ii. 32.

Robertson's NT Word Studies

10:12 {Distinction} (diastol). See on this word #3:22. Here it is followed by the ablative case Ioudaiou te kai Hellnos (between Jew and Greek). {Lord of all} (kurios pantwn). See #Ga 3:28. {Rich} (ploutwn). Present active participle of ploutew. See #Eph 3:8 "the unsearchable riches of Christ."

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