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PARALLEL HISTORY BIBLE - Romans 14:23
CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23
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ο 3588 δε 1161 διακρινομενος 1252 5734 εαν 1437 φαγη 5315 5632 κατακεκριται 2632 5769 οτι 3754 ουκ 3756 εκ 1537 πιστεως 4102 παν 3956 δε 1161 ο 3739 ουκ 3756 εκ 1537 πιστεως 4102 αμαρτια 266 εστιν 2076 5748
Douay Rheims Bible But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin.
King James Bible - Romans 14:23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
World English Bible But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin.
Early Church Father Links Anf-03 v.iv.vi.xiv Pg 24, Anf-03 v.iv.vi.xiv Pg 24, Anf-06 iv.iii.i.v.iv Pg 4, Anf-09 xvi.ii.iv.xii Pg 10, Anf-09 xvi.ii.iv.xiv Pg 21, Npnf-101 vii.1.CLXXXVIII Pg 50, Npnf-103 v.i.xxvi Pg 2, Npnf-103 v.i.xxvi Pg 2, Npnf-105 v.ii.iii Pg 104, Npnf-105 xviii.iii.vii Pg 3, Npnf-105 xiv.xxxviii Pg 4, Npnf-105 xv.iii.xxvii Pg 6, Npnf-105 xvi.v.iv Pg 4, Npnf-105 xvi.v.v Pg 5, Npnf-105 xviii.v.xiv Pg 3, Npnf-107 iii.lxxxvii Pg 19, Npnf-109 xix.viii Pg 28, Npnf-111 vii.xxviii Pg 28, Npnf-203 vi.xi.ii.xxiii Pg 6, Npnf-203 vi.xi.ii.xxiii Pg 6, Npnf-203 vi.xi.iii.ix Pg 3
World Wide Bible Resources
Romans 14:23
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.vi.xiv Pg 24
We do not know from either Tertullian or Epiphanius what mutilations Marcion made in this epistle. This particular gap did not extend further than from Rom. viii. 11 to x. 2. “However, we are informed by Origen (or rather Rufinus in his edition of Origen’s commentary on this epistle, on xiv. 23) that Marcion omitted the last two chapters as spurious, ending this epistle of his Apostolicon with the 23d verse of chap. xiv. It is also observable that Tertullian quotes no passage from chaps. xv.; xvi. in his confutation of Marcion from this epistle” (Lardner). however, I alight on the place where the apostle bears record of Israel “that they have a zeal of God”—their own God, of course—“but not according to knowledge. For,” says he, “being ignorant of (the righteousness of) God, and going about to establish their own righteousness, they have not submitted themselves unto the righteousness of God; for Christ is the end of the law for righteousness to every one that believeth.”5859 5859
Anf-03 v.iv.vi.xiv Pg 24
We do not know from either Tertullian or Epiphanius what mutilations Marcion made in this epistle. This particular gap did not extend further than from Rom. viii. 11 to x. 2. “However, we are informed by Origen (or rather Rufinus in his edition of Origen’s commentary on this epistle, on xiv. 23) that Marcion omitted the last two chapters as spurious, ending this epistle of his Apostolicon with the 23d verse of chap. xiv. It is also observable that Tertullian quotes no passage from chaps. xv.; xvi. in his confutation of Marcion from this epistle” (Lardner). however, I alight on the place where the apostle bears record of Israel “that they have a zeal of God”—their own God, of course—“but not according to knowledge. For,” says he, “being ignorant of (the righteousness of) God, and going about to establish their own righteousness, they have not submitted themselves unto the righteousness of God; for Christ is the end of the law for righteousness to every one that believeth.”5859 5859
VERSE (23) - 1Co 8:7
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