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PARALLEL HISTORY BIBLE - Romans 14:10
CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23
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LXX- Greek Septuagint - Romans 14:10 συ 4771 δε 1161 τι 5101 κρινεις 2919 5719 τον 3588 αδελφον 80 σου 4675 η 2228 και 2532 συ 4771 τι 5101 εξουθενεις 1848 5719 τον 3588 αδελφον 80 σου 4675 παντες 3956 γαρ 1063 παραστησομεθα 3936 5695 τω 3588 βηματι 968 του 3588 χριστου 5547
Douay Rheims Bible But thou, why judgest thou thy brother? or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ.
King James Bible - Romans 14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
World English Bible But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.
Early Church Father Links Anf-01 iv.ii.vi Pg 4, Npnf-103 iv.ii.cxii Pg 3, Npnf-103 iv.ii.cxii Pg 3, Npnf-104 iv.v.xvi Pg 8, Npnf-108 ii.XCIV Pg 23, Npnf-109 v.iv Pg 33, Npnf-110 iii.XXIII Pg 5, Npnf-111 vi.xxxviii Pg 39, Npnf-111 vii.xv Pg 65, Npnf-111 vii.xxvii Pg 22, Npnf-111 vii.xxxi Pg 4, Npnf-111 vii.xxix Pg 11, Npnf-112 iv.xxi Pg 6, Npnf-112 iv.xii Pg 10, Npnf-113 v.iv.ii Pg 28, Npnf-113 v.v.v Pg 36, Npnf-114 v.xxvii Pg 55, Npnf-114 vi.xxvii Pg 55, Npnf-203 iv.x.lxxix Pg 8, Npnf-203 iv.x.cxlvii Pg 95, Npnf-204 vii.ii.lvi Pg 5, Npnf-204 vii.ii.lvi Pg 5, Npnf-206 v.XLV Pg 28, Npnf-208 ix.xxiii Pg 39, Npnf-208 ix.cxcviii Pg 11, Npnf-211 iv.iii.v.xxx Pg 3, Npnf-211 iv.vii.iv.vii Pg 4
World Wide Bible Resources
Romans 14:10
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 iv.ii.vi Pg 4
Rom. xiv. 10–12; 2 Cor. v. 10. Let us then serve Him in fear, and with all reverence, even as He Himself has commanded us, and as the apostles who preached the Gospel unto us, and the prophets who proclaimed beforehand the coming of the Lord [have alike taught us]. Let us be zealous in the pursuit of that which is good, keeping ourselves from causes of offence, from false brethren, and from those who in hypocrisy bear the name of the Lord, and draw away vain men into error.
Anf-02 vi.iv.iii Pg 127.1
Anf-03 v.viii.xliii Pg 6
2 Cor. v. 9, 10. If all of us, then all of us wholly; if wholly, then our inward man and outward too—that is, our bodies no less than our souls. “That every one,” as he goes on to say, “may receive the things done in his body, according to that he hath done, whether it be good or bad.”7570 7570
Anf-03 v.iii.xliv Pg 3
2 Cor. v. 10. to render an account of our faith itself before all things. What, then, will they say who shall have defiled it, even the virgin which Christ committed to them with the adultery of heretics? I suppose they will allege that no injunction was ever addressed to them by Him or by His apostles concerning depraved2300 2300 Scævis. and perverse doctrines assailing them,2301 2301 Futuris. or about their avoiding and abhorring the same. (He and His apostles, perhaps,) will acknowledge2302 2302 It seems to us, that this is the force of the strong irony, indicated by the “credo,” which pervades this otherwise unintelligible passage. Dodgson’s version seems untenable: “Let them (the heretics) acknowledge that the fault is with themselves rather than with those who prepared us so long beforehand.” that the blame rather lies with themselves and their disciples, in not having given us previous warning and instruction! They2303 2303 Christ and His apostles, as before, in continuation of the strong irony. will, besides, add a good deal respecting the high authority of each doctor of heresy,—how that these mightily strengthened belief in their own doctrine; how that they raised the dead, restored the sick, foretold the future, that so they might deservedly be regarded as apostles. As if this caution were not also in the written record: that many should come who were to work even the greatest miracles, in defence of the deceit of their corrupt preaching. So, forsooth, they will deserve to be forgiven! If, however, any, being mindful of the writings and the denunciations of the Lord and the apostles, shall have stood firm in the integrity of the faith, I suppose they will run great risk of missing pardon, when the Lord answers: I plainly forewarned you that there should be teachers of false doctrine in my name, as well as that of the prophets and apostles also; and to my own disciples did I give a charge, that they should preach the same things to you. But as for you, it was not, of course, to be supposed2304 2304 This must be the force of a sentence which is steeped in irony: “Scilicet cum vos non crederetis.” We are indebted to Oehler for restoring the sentence thus. that you would believe me! I once gave the gospel and the doctrine of the said rule (of life and faith) to my apostles; but afterwards it was my pleasure to make considerable changes in it! I had promised a resurrection, even of the flesh; but, on second thoughts, it struck me2305 2305 Recogitavi. that I might not be able to keep my promise! I had shown myself to have been born of a virgin; but this seemed to me afterwards to be a discreditable thing.2306 2306 Turpe. I had said that He was my Father, who is the Maker of the sun and the showers; but another and better father has adopted me! I had forbidden you to lend an ear to heretics; but in this I erred! Such (blasphemies), it is possible,2307 2307 Capit. do enter the minds of those who go out of the right path,2308 2308 Exorbitant. and who do not defend2309 2309 Cavent. the true faith from the danger which besets it. On the present occasion, indeed, our treatise has rather taken up a general position against heresies, (showing that they must) all be refuted on definite, equitable, and necessary rules, without2310 2310 This sense comes from the “repellendas” and the “a collatione Scripturarum.” any comparison with the Scriptures. For the rest, if God in His grace permit, we shall prepare answers to certain of these heresies in separate treatises.2311 2311 Specialiter. He did this, indeed, in his treatises against Marcion, Hermogenes, the Valentinians, Praxeas, and others. [These are to follow in this Series. Kaye (p. 47) justly considered this sentence as proving the De Præscript, a preface to all his treatises against particular heresies.] To those who may devote their leisure in reading through these (pages), in the belief of the truth, be peace, and the grace of our God Jesus Christ for ever.2312 2312 Elucidation V.
Anf-03 v.iv.vi.xii Pg 24
2 Cor. v. 10. Since, however, there is then to be a retribution according to men’s merits, how will any be able to reckon with5762 5762 Deputari cum. God? But by mentioning both the judgment-seat and the distinction between works good and bad, he sets before us a Judge who is to award both sentences,5763 5763
Anf-03 v.iv.vi.xii Pg 26
2 Cor. v. 10. and has thereby affirmed that all will have to be present at the tribunal in their bodies. For it will be impossible to pass sentence except on the body, for what has been done in the body. God would be unjust, if any one were not punished or else rewarded in that very condition,5764 5764 Per id, per quod, i.e., corpus. wherein the merit was itself achieved. “If therefore any man be in Christ, he is a new creature; old things are passed away; behold, all things are become new;”5765 5765
Anf-03 v.viii.xliii Pg 7
2 Cor. v. 10. Now I ask, how do you read this passage? Do you take it to be confusedly constructed, with a transposition7571 7571 Per hyperbaton. of ideas? Is the question about what things will have to be received by the body, or the things which have been already done in the body? Well, if the things which are to be borne by the body are meant, then undoubtedly a resurrection of the body is implied; and if the things which have been already done in the body are referred to, (the same conclusion follows): for of course the retribution will have to be paid by the body, since it was by the body that the actions were performed. Thus the apostle’s whole argument from the beginning is unravelled in this concluding clause, wherein the resurrection of the flesh is set forth; and it ought to be understood in a sense which is strictly in accordance with this conclusion.
Anf-03 v.viii.lx Pg 4
2 Cor. v. 10. For the judgment-seat of God requires that man be kept entire. Entire, however, he cannot be without his limbs, of the substance of which, not the functions, he consists; unless, forsooth, you will be bold enough to maintain that a ship is perfect without her keel, or her bow, or her stern, and without the solidity of her entire frame. And yet how often have we seen the same ship, after being shattered with the storm and broken by decay, with all her timbers repaired and restored, gallantly riding on the wave in all the beauty of a renewed fabric! Do we then disquiet ourselves with doubt about God’s skill, and will, and rights? Besides, if a wealthy shipowner, who does not grudge money merely for his amusement or show, thoroughly repairs his ship, and then chooses that she should make no further voyages, will you contend that the old form and finish is still not necessary to the vessel, although she is no longer meant for actual service, when the mere safety of a ship requires such completeness irrespective of service? The sole question, therefore, which is enough for us to consider here, is whether the Lord, when He ordains salvation for man, intends it for his flesh; whether it is His will that the selfsame flesh shall be renewed. If so, it will be improper for you to rule, from the inutility of its limbs in the future state, that the flesh will be incapable of renovation. For a thing may be renewed, and yet be useless from having nothing to do; but it cannot be said to be useless if it has no existence. If, indeed, it has existence, it will be quite possible for it also not to be useless; it may possibly have something to do; for in the presence of God there will be no idleness.
Treasury of Scriptural Knowledge, Chapter 14VERSE (10) - :3,4 Lu 23:11 Ac 4:11
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