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PARALLEL HISTORY BIBLE - Romans 14:22
CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23
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συ 4771 πιστιν 4102 εχεις 2192 5719 κατα 2596 σαυτον 4572 εχε 2192 5720 ενωπιον 1799 του 3588 θεου 2316 μακαριος 3107 ο 3588 μη 3361 κρινων 2919 5723 εαυτον 1438 εν 1722 ω 3739 δοκιμαζει 1381 5719
Douay Rheims Bible Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth.
King James Bible - Romans 14:22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
World English Bible Do you have faith? Have it to yourself before God. Happy is he who doesn't judge himself in that which he approves.
Early Church Father Links Npnf-111 vii.xxviii Pg 23
World Wide Bible Resources
Romans 14:22
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.vi.i Pg 6.1
Anf-03 v.iv.vi.xiv Pg 24
We do not know from either Tertullian or Epiphanius what mutilations Marcion made in this epistle. This particular gap did not extend further than from Rom. viii. 11 to x. 2. “However, we are informed by Origen (or rather Rufinus in his edition of Origen’s commentary on this epistle, on xiv. 23) that Marcion omitted the last two chapters as spurious, ending this epistle of his Apostolicon with the 23d verse of chap. xiv. It is also observable that Tertullian quotes no passage from chaps. xv.; xvi. in his confutation of Marcion from this epistle” (Lardner). however, I alight on the place where the apostle bears record of Israel “that they have a zeal of God”—their own God, of course—“but not according to knowledge. For,” says he, “being ignorant of (the righteousness of) God, and going about to establish their own righteousness, they have not submitted themselves unto the righteousness of God; for Christ is the end of the law for righteousness to every one that believeth.”5859 5859
Anf-03 v.iv.vi.xiv Pg 24
We do not know from either Tertullian or Epiphanius what mutilations Marcion made in this epistle. This particular gap did not extend further than from Rom. viii. 11 to x. 2. “However, we are informed by Origen (or rather Rufinus in his edition of Origen’s commentary on this epistle, on xiv. 23) that Marcion omitted the last two chapters as spurious, ending this epistle of his Apostolicon with the 23d verse of chap. xiv. It is also observable that Tertullian quotes no passage from chaps. xv.; xvi. in his confutation of Marcion from this epistle” (Lardner). however, I alight on the place where the apostle bears record of Israel “that they have a zeal of God”—their own God, of course—“but not according to knowledge. For,” says he, “being ignorant of (the righteousness of) God, and going about to establish their own righteousness, they have not submitted themselves unto the righteousness of God; for Christ is the end of the law for righteousness to every one that believeth.”5859 5859
VERSE (22) - :2,5,14,23 Ga 6:1 Jas 3:13
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