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PARALLEL HISTORY BIBLE - 1 Corinthians 15:50
CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58
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LXX- Greek Septuagint - 1 Corinthians 15:50 τουτο 5124 δε 1161 φημι 5346 5748 αδελφοι 80 οτι 3754 σαρξ 4561 και 2532 αιμα 129 βασιλειαν 932 θεου 2316 κληρονομησαι 2816 5658 ου 3756 δυνανται 1410 5736 ουδε 3761 η 3588 φθορα 5356 την 3588 αφθαρσιαν 861 κληρονομει 2816 5719
Douay Rheims Bible Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption.
King James Bible - 1 Corinthians 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
World English Bible Now I say this, brothers, that flesh and blood can't inherit the Kingdom of God; neither does corruption inherit incorruption.
Early Church Father Links Anf-01 ix.ii.xxxi Pg 25, Anf-01 ix.vii.x Pg 2, Anf-01 ix.vii.xi Pg 4, Anf-01 ix.vii.xi Pg 10, Anf-02 vi.iv.ii.xx Pg 46.1, Anf-02 vi.iv.iii Pg 244.1, Anf-03 v.iv.vi.x Pg 41, Anf-03 v.iv.vi.x Pg 50, Anf-03 v.iv.vi.xii Pg 31, Anf-03 v.iv.vi.xiv Pg 18, Anf-03 v.viii.xlviii Pg 3, Anf-03 v.viii.xlix Pg 11, Anf-03 v.viii.l Pg 6, Anf-03 v.viii.li Pg 10, Anf-04 iii.iii.ii.vii Pg 12, Anf-04 vi.ix.v.xix Pg 5, Anf-06 vii.iii.xxxix Pg 21, Anf-06 xi.v.i Pg 59, Anf-06 xi.v.iii.ii Pg 45, Anf-06 xi.v.iii.ii Pg 52, Npnf-102 v.iv.xix Pg 3, Npnf-103 iv.ii.xciii Pg 5, Npnf-103 iv.ii.xciii Pg 5, Npnf-103 iv.iv.i Pg 8, Npnf-103 iv.iv.i Pg 8, Npnf-103 iv.iv.xi Pg 20, Npnf-103 iv.iv.xi Pg 20, Npnf-104 iv.ix.xviii Pg 84, Npnf-104 iv.vii.ii Pg 64, Npnf-104 iv.ix.xiii Pg 27, Npnf-108 ii.LI Pg 90, Npnf-112 iv.xl Pg 32, Npnf-112 iv.xliii Pg 17, Npnf-203 vi.xi.ii.ix Pg 2, Npnf-203 vi.xi.ii.xiv Pg 3, Npnf-206 vi.viii Pg 165, Npnf-206 vi.viii Pg 166, Npnf-206 vi.ix.II Pg 213, Npnf-211 iv.iv.v.x Pg 7, Npnf-211 iv.vi.iv.viii Pg 19, Npnf-213 ii.vii.xvi Pg 21
World Wide Bible Resources
1Corinthians 15:50
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.ii.xxxi Pg 25
1 Cor. xv. 50. The Latin text reads “apprehendunt,” which can scarcely be the translation of κληρονομῆσαι in the Greek text of the New Testament. and blood do not attain to the kingdom of God.”
Anf-01 ix.vii.x Pg 2
1 Cor. xv. 50. This is [the passage] which is adduced by all the heretics in support of their folly, with an attempt to annoy us, and to point out that the handiwork of God is not saved. They do not take this fact into consideration, that there are three things out of which, as I have shown, the complete man is composed —flesh, soul, and spirit. One of these does indeed preserve and fashion [the man]—this is the spirit; while as to another it is united and formed—that is the flesh; then [comes] that which is between these two—that is the soul, which sometimes indeed, when it follows the spirit, is raised up by it, but sometimes it sympathizes with the flesh, and falls into carnal lusts. Those then, as many as they be, who have not that which saves and forms [us] into life [eternal], shall be, and shall be called, [mere] flesh and blood; for these are they who have not the Spirit of God in themselves. Wherefore men of this stamp are spoken of by the Lord as “dead;” for, says He, “Let the dead bury their dead,”4507 4507 Luke x. 60. because they have not the Spirit which quickens man.
Anf-01 ix.vii.xi Pg 4
1 Cor. xv. 50. just as if any one were to say that the wild olive is not received into the paradise of God. Admirably therefore does the apostle exhibit our nature, and God’s universal appointment, in his discourse about flesh and blood and the wild olive. For as the good olive, if neglected for a certain time, if left to grow wild and to run to wood, does itself become a wild olive; or again, if the wild olive be carefully tended and grafted, it naturally reverts to its former fruit-bearing condition: so men also, when they become careless, and bring forth for fruit the lusts of the flesh like woody produce, are rendered, by their own fault, unfruitful in righteousness. For when men sleep, the enemy sows the material of tares;4515 4515
Anf-01 ix.vii.xi Pg 10
1 Cor. xv. 50. and, “Those who are in the flesh cannot please God:”4520 4520
Anf-02 vi.iv.ii.xx Pg 46.1
Anf-02 vi.iv.iii Pg 244.1
Anf-03 v.iv.vi.x Pg 41
1 Cor. xv. 50. He means the works of the flesh and blood, which, in his Epistle to the Galatians, deprive men of the kingdom of God.5665 5665
Anf-03 v.iv.vi.x Pg 50
1 Cor. xv. 50. for this (honour) does he ascribe to the changed condition5674 5674 Demutationi. which ensues on the resurrection. Since, therefore, shall then be accomplished the word which was written by the Creator, “O death, where is thy victory”—or thy struggle?5675 5675
Anf-03 v.iv.vi.xii Pg 31
1 Cor. xv. 50. ); when, again, he “espouses the church as a chaste virgin to Christ,”5769 5769
Anf-03 v.iv.vi.xiv Pg 18
1 Cor. xv. 50. it was not with the view of condemning the substance (of the flesh), but the works thereof; and because it is possible for these not to be committed by us whilst we are still in the flesh, they will therefore be properly chargeable,5853 5853 Non ad reatum substantiæ sed ad conversationis pertinebunt. not on the substance of the flesh, but on its conduct. Likewise, if “the body indeed is dead because of sin” (from which statement we see that not the death of the soul is meant, but that of the body), “but the spirit is life because of righteousness,”5854 5854
Anf-03 v.viii.xlviii Pg 3
1 Cor. xv. 50. We are quite aware that this too is written; but although our opponents place it in the front of the battle, we have intentionally reserved the objection until now, in order that we may in our last assault overthrow it, after we have removed out of the way all the questions which are auxiliary to it. However, they must contrive to recall to their mind even now our preceding arguments, in order that the occasion which originally suggested this passage may assist our judgment in arriving at its meaning. The apostle, as I take it, having set forth for the Corinthians the details of their church discipline, had summed up the substance of his own gospel, and of their belief in an exposition of the Lord’s death and resurrection, for the purpose of deducing therefrom the rule of our hope, and the groundwork thereof. Accordingly he subjoins this statement: “Now if Christ be preached that He rose from the dead, how say some among you that there is no resurrection of the dead? If there be no resurrection of the dead, then Christ is not risen: and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that He raised up Christ, whom He raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain, because ye are yet in your sins, and they which have fallen asleep in Christ are perished.”7623 7623
Anf-03 v.viii.xlix Pg 11
1 Cor. xv. 50. —he means the flesh and blood to be understood in no other sense than the before-mentioned “image of the earthy;” and since this is reckoned to consist in “the old conversation,”7647 7647
Anf-03 v.viii.l Pg 6
1 Cor. xv. 50. and justly (does the apostle declare this of them, considered) alone and in themselves, in order to show that the Spirit is still needed (to qualify them) for the kingdom.7655 7655 This must be the meaning of the dative illi. For it is “the Spirit that quickeneth” us for the kingdom of God; “the flesh profiteth nothing.”7656 7656
Anf-03 v.viii.li Pg 10
1 Cor. xv. 50. This he says, not that you may take flesh and blood to be corruption, for they are themselves rather the subjects of corruption,—I mean through death, since death does not so much corrupt, as actually consume, our flesh and blood. But inasmuch as he had plainly said that the works of the flesh and blood could not obtain the kingdom of God, with the view of stating this with accumulated stress, he deprived corruption itself—that is, death, which profits so largely by the works of the flesh and blood—from all inheritance of incorruption. For a little afterwards, he has described what is, as it were, the death of death itself: “Death,” says he, “is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? The sting of death is sin”—here is the corruption; “and the strength of sin is the law”7668 7668
Treasury of Scriptural Knowledge, Chapter 15VERSE (50) - 1Co 1:12; 7:29 2Co 9:6 Ga 3:17; 5:16 Eph 4:17 Col 2:4
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