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PARALLEL HISTORY BIBLE - Romans 5:2
CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
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LXX- Greek Septuagint - Romans 5:2 δι 1223 ου 3739 και 2532 την 3588 προσαγωγην 4318 εσχηκαμεν 2192 5758 τη 3588 πιστει 4102 εις 1519 την 3588 χαριν 5485 ταυτην 3778 εν 1722 η 3739 εστηκαμεν 2476 5758 και 2532 καυχωμεθα 2744 5736 επ 1909 ελπιδι 1680 της 3588 δοξης 1391 του 3588 θεου 2316
Douay Rheims Bible By whom also we have access through faith into this grace, wherein we stand, and glory in the hope of the glory of the sons of God.
King James Bible - Romans 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
World English Bible through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
Early Church Father Links Anf-04 iii.xi.v.ii Pg 240, Anf-05 iv.v.xi.xi Pg 5, Anf-05 iv.v.xii.iv.viii Pg 11, Npnf-105 v.ii.iii Pg 149, Npnf-111 vii.ix Pg 36, Npnf-111 vii.xi Pg 14, Npnf-111 vii.xi Pg 40, Npnf-208 vii.ix Pg 6, Npnf-208 vii.ix Pg 8
World Wide Bible Resources
Romans 5:2
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 v.vi.ix Pg 11
John x. 9. of knowledge, through which have entered Abraham, and Isaac, and Jacob, Moses and all the company of the prophets, and these pillars of the world, the apostles, and the spouse of Christ, on whose account He poured out His own blood, as her marriage portion, that He might redeem her. All these things tend towards the unity of the one and only true God. But the Gospel possesses something transcendent [above the former dispensation], viz. the appearing of our Saviour Jesus Christ, His passion, and the resurrection itself. For those things which the prophets announced, saying, “Until He come for whom it is reserved, and He shall be the expectation of the Gentiles,”963 963
Anf-02 vi.ii.i Pg 33.1
Anf-01 ix.ii.xvi Pg 7
Or, according to the Greek text, “being as the way to the Father;” comp. John xiv. 6. For the Father of all had resolved to put an end to ignorance, and to destroy death. But this abolishing of ignorance was just the knowledge of Him. And therefore that man (Anthropos) was chosen according to His will, having been formed after the image of the [corresponding] power above.
Anf-01 ix.iv.vi Pg 2
John xiv. 6. and that no lie is in Him. As also David says, prophesying His birth from a virgin, and the resurrection from the dead, “Truth has sprung out of the earth.”3325 3325
Anf-01 v.vi.ix Pg 7
John xiv. 6. which leads to the Father, the Rock,959 959
Anf-01 v.ii.ix Pg 12
John xiv. 6. Blessed, then, are ye who are God-bearers, spirit-bearers, temple-bearers, bearers of holiness, adorned in all respects with the commandments of Jesus Christ, being “a royal priesthood, a holy nation, a peculiar people,”552 552
Anf-01 v.ii.ix Pg 11
John xiv. 6. And this way leads to the Father. For “no man,” says He, “cometh to the Father but by Me.”551 551
Anf-01 ix.vi.viii Pg 13
John xiv. 6, 7. From these words it is evident, that He is known by the Son, that is, by the Word.
Anf-02 vi.iv.v.iii Pg 2.1
Anf-02 vi.iv.i.v Pg 25.1
Anf-03 iv.ix.xi Pg 15
In ligno. There are no such words in the LXX. If the words be retained, “thy life” will mean Christ, who is called “our Life” in Col. iii. 4. See also John i. 4; xiv. 6; xi. 25. And so, again, “Thou shalt not trust (or believe) thy life” would mean, “Thou shalt not believe Christ.” before thine eyes; and thou shalt not trust thy life.”
Anf-03 v.ix.xxiv Pg 9
John xiv. 6. and, “No man can come to me, except the Father draw him;”8099 8099
Anf-03 vi.ii.iv Pg 14
An exact quotation from Matt. xx. 16or Matt. xxii. 14. It is worthy of notice that this is the first example in the writings of the Fathers of a citation from any book of the New Testament, preceded by the authoritative formula, “it is written.”
Treasury of Scriptural Knowledge, Chapter 5VERSE (2) - Joh 10:7,9; 14:6 Ac 14:27 Eph 2:18; 3:12 Heb 10:19,20 1Pe 3:18
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