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PARALLEL HISTORY BIBLE - Romans 9:29
CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33
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και 2532 καθως 2531 προειρηκεν 4280 5758 ησαιας 2268 ει 1487 μη 3361 κυριος 2962 σαβαωθ 4519 εγκατελιπεν 1459 5627 ημιν 2254 σπερμα 4690 ως 5613 σοδομα 4670 αν 302 εγενηθημεν 1096 5675 και 2532 ως 5613 γομορρα 1116 αν 302 ωμοιωθημεν 3666 5681
Douay Rheims Bible And as Isaias foretold: Unless the Lord of Sabaoth had left us a seed, we had been made as Sodom, and we had been like unto Gomorrha.
King James Bible - Romans 9:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
World English Bible As Isaiah has said before, "Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah."
Early Church Father Links Npnf-105 xxi.ii.viii Pg 7, Npnf-108 ii.CXV Pg 24, Npnf-111 vii.xviii Pg 74, Npnf-111 vii.xx Pg 43, Npnf-206 v.CXX Pg 13
World Wide Bible Resources
Romans 9:29
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.cxl Pg 4
Isa. i. 9. And Ezekiel: ‘Even if Noah, and Jacob, and Daniel were to pray for sons or daughters, their request should not be granted.’2485 2485
Anf-01 viii.ii.liii Pg 3
Isa. i. 9. For Sodom and Gomorrah are related by Moses to have been cities of ungodly men, which God burned with fire and brimstone, and overthrew, no one of their inhabitants being saved except a certain stranger, a Chaldæan by birth, whose name was Lot; with whom also his daughters were rescued. And those who care may yet see their whole country desolate and burned, and remaining barren. And to show how those from among the Gentiles were foretold as more true and more believing, we will cite what was said by Isaiah1881 1881
Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i. When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291 4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun. no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil. “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292 4292
VERSE (29) - Isa 1:9; 6:13 La 3:22
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