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PARALLEL HISTORY BIBLE - Romans 9:8
CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33
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τουτ 5124 εστιν 2076 5748 ου 3756 τα 3588 τεκνα 5043 της 3588 σαρκος 4561 ταυτα 5023 τεκνα 5043 του 3588 θεου 2316 αλλα 235 τα 3588 τεκνα 5043 της 3588 επαγγελιας 1860 λογιζεται 3049 5736 εις 1519 σπερμα 4690
Douay Rheims Bible That is to say, not they that are the children of the flesh, are the children of God; but they, that are the children of the promise, are accounted for the seed.
King James Bible - Romans 9:8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
World English Bible That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
Early Church Father Links Anf-04 vi.v.v.ii Pg 145, Anf-04 vi.v.v.ii Pg 150, Npnf-102 iv.XVI.32 Pg 4, Npnf-102 iv.XVI.34 Pg 6, Npnf-103 v.viii.xxvi Pg 4, Npnf-104 iv.ix.xiv Pg 25, Npnf-105 v.ii.iii Pg 123, Npnf-105 xiv.xviii Pg 8, Npnf-105 xv.iii.xxxi Pg 4, Npnf-107 iii.cxviii Pg 23, Npnf-108 ii.CXIX.vi Pg 3, Npnf-108 ii.LXXIX Pg 9, Npnf-108 ii.LXVIII Pg 241, Npnf-108 ii.LXXII Pg 97, Npnf-110 iii.IX Pg 62, Npnf-111 vi.xxviii Pg 5, Npnf-111 vii.ix Pg 18, Npnf-111 vii.x Pg 6, Npnf-111 vii.xviii Pg 28, Npnf-111 vii.xviii Pg 7, Npnf-111 vii.xxxiv Pg 6
World Wide Bible Resources
Romans 9:8
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.vi.iii Pg 50
Magis proinde: as sharing in the faith he had, “being yet uncircumcised.” See Rom. iv. 11. in believing in God, are thereby justified as Abraham was, and thereby also obtain life—since the just lives by his faith,—it therefore happens that, as he in the previous passage called us “sons of Abraham,” since he is in faith our (common) father,5315 5315 Patris fidei. so here also he named us “children of faith,” for it was owing to his faith that it was promised that Abraham should be the father of (many) nations. As to the fact itself of his calling off faith from circumcision, did he not seek thereby to constitute us the children of Abraham, who had believed previous to his circumcision in the flesh?5316 5316 In integritate carnis. In short,5317 5317 Denique. faith in one of two gods cannot possibly admit us to the dispensation5318 5318 Formam: “plan” or “arrangement.” of the other,5319 5319 Alterius dei…dei alterius. so that it should impute righteousness to those who believe in him, and make the just live through him, and declare the Gentiles to be his children through faith. Such a dispensation as this belongs wholly to Him through whose appointment it was already made known by the call of this self-same Abraham, as is conclusively shown5320 5320 Revincatur. by the natural meaning.5321 5321 Ipso sensu.
Anf-03 iv.ix.iii Pg 4
Acceperat. So Tertullian renders, as it appears to me, the ἔλαβε of St. Paul in Rom. iv. 11. q. v. circumcision; but such as was to be for “a sign” of that time, not for a prerogative title to salvation. In fact, subsequent patriarchs were uncircumcised, like Melchizedek, who, uncircumcised, offered to Abraham himself, already circumcised, on his return from battle, bread and wine.1164 1164
VERSE (8) - Ro 4:11-16 Ga 4:22-31
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