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PARALLEL HISTORY BIBLE - Romans 9:25


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LXX- Greek Septuagint - Romans 9:25

ως 5613 και 2532 εν 1722 τω 3588 ωσηε 5617 λεγει 3004 5719 καλεσω 2564 5692 τον 3588 ου 3756 λαον 2992 μου 3450 λαον 2992 μου 3450 και 2532 την 3588 ουκ 3756 ηγαπημενην 25 5772 ηγαπημενην 25 5772

Douay Rheims Bible

As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy, one that hath obtained mercy.

King James Bible - Romans 9:25

As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

World English Bible

As he says also in Hosea, "I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved."

Early Church Father Links

Anf-01 ix.iv.x Pg 3, Anf-01 ix.ii.xi Pg 14, Anf-01 ix.vi.xxi Pg 60, Anf-09 xii.vi.i Pg 12, Npnf-111 vii.xviii Pg 65, Npnf-203 iv.x.cxviii Pg 4

World Wide Bible Resources


Romans 9:25

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.x Pg 3
Rom. ix. 25.

—declares that John, when preparing the way for Christ, said to those who were boasting of their relationship [to Abraham] according to the flesh, but who had their mind tinged and stuffed with all manner of evil, preaching that repentance which should call them back from their evil doings, said, “O generation of vipers, who hath shown you to flee from the wrath to come? Bring forth therefore fruit meet for repentance. And think not to say within yourselves, We have Abraham [to our] father: for I say unto you, that God is able of these stones to raise up children unto Abraham.”3375

3375

Anf-01 ix.ii.xi Pg 14
Hos. ii. 23; Rom. ix. 25.

and in what sense He says that “more are the children of her that was desolate, than of her who possessed a husband.”2797

2797

Anf-01 ix.vi.xxi Pg 60
Rom. ix. 25, 26.

That which had been done typically through his actions by the prophet, the apostle proves to have been done truly by Christ in the Church. Thus, too, did Moses also take to wife an Ethiopian woman, whom he thus made an Israelitish one, showing by anticipation that the wild olive tree is grafted into the cultivated olive, and made to partake of its fatness. For as He who was born Christ according to the flesh, had indeed to be sought after by the people in order to be slain, but was to be set free in Egypt, that is, among the Gentiles, to sanctify those who were there in a state of infancy, from whom also He perfected His Church in that place (for Egypt was Gentile from the beginning, as was Ethiopia also); for this reason, by means of the marriage of Moses, was shown forth the marriage of the Word;4111

4111 The text is here uncertain; and while the general meaning of the sentence is plain, its syntax is confused and obscure.

and by means of the Ethiopian bride, the Church taken from among the Gentiles was made manifest; and those who do detract from, accuse, and deride it, shall not be pure. For they shall be full of leprosy, and expelled from the camp of the righteous. Thus also did Rahab the harlot, while condemning herself, inasmuch as she was a Gentile, guilty of all sins, nevertheless receive the three spies,4112

4112 Irenæus seems here to have written “three” for “two” from a lapse of memory.

who were spying out all the land, and hid them at her home; [which three were] doubtless [a type of] the Father and the Son, together with the Holy Spirit. And when the entire city in which she lived fell to ruins at the sounding of the seven trumpets, Rahab the harlot was preserved, when all was over [in ultimis], together with all her house, through faith of the scarlet sign; as the Lord also declared to those who did not receive His advent,—the Pharisees, no doubt, nullify the sign of the scarlet thread, which meant the passover, and the redemption and exodus of the people from Egypt,—when He said, “The publicans and the harlots go into the kingdom of heaven before you.”4113

4113

Treasury of Scriptural Knowledge, Chapter 9

VERSE 	(25) - 
Ho 1:1,2

PARALLEL VERSE BIBLE

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