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PARALLEL HISTORY BIBLE - Romans 9:31
CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33
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ισραηλ 2474 δε 1161 διωκων 1377 5723 νομον 3551 δικαιοσυνης 1343 εις 1519 νομον 3551 δικαιοσυνης 1343 ουκ 3756 εφθασεν 5348 5656
Douay Rheims Bible But Israel, by following after the law of justice, is not come unto the law of justice.
King James Bible - Romans 9:31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
World English Bible but Israel, following after a law of righteousness, didn't arrive at the law of righteousness.
Early Church Father Links Npnf-105 xi.liii Pg 17, Npnf-105 xi.liii Pg 11, Npnf-108 ii.LXXVIII Pg 57, Npnf-111 vii.xviii Pg 27, Npnf-111 vii.xviii Pg 76, Npnf-111 vii.xx Pg 31, Npnf-114 iv.lxi Pg 15, Npnf-114 v.lxi Pg 15
World Wide Bible Resources
Romans 9:31
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.ii.ix Pg 9.1
Anf-03 v.iv.vi.xiv Pg 25
Rom. x. 2–4. Hereupon we shall be confronted with an argument of the heretic, that the Jews were ignorant of the superior God,5860 5860 The god of the New Testament, according to Marcion. since, in opposition to him, they set up their own righteousness—that is, the righteousness of their law—not receiving Christ, the end (or finisher) of the law. But how then is it that he bears testimony to their zeal for their own God, if it is not in respect of the same God that he upbraids them for their ignorance? They were affected indeed with zeal for God, but it was not an intelligent zeal: they were, in fact, ignorant of Him, because they were ignorant of His dispensations by Christ, who was to bring about the consummation of the law; and in this way did they maintain their own righteousness in opposition to Him. But so does the Creator Himself testify to their ignorance concerning Him: “Israel hath not known me; my people have not understood me;”5861 5861
Npnf-201 iii.xiv.xi Pg 10
Anf-01 ix.vi.xiii Pg 12
Rom. x. 3, 4. And how is Christ the end of the law, if He be not also the final cause of it? For He who has brought in the end has Himself also wrought the beginning; and it is He who does Himself say to Moses, “I have surely seen the affliction of my people which is in Egypt, and I have come down to deliver them;”3944 3944
Anf-02 vi.iv.ii.ix Pg 10.1
Anf-02 vi.iv.iv.xx Pg 2.2
Anf-03 v.iv.vi.xiv Pg 25
Rom. x. 2–4. Hereupon we shall be confronted with an argument of the heretic, that the Jews were ignorant of the superior God,5860 5860 The god of the New Testament, according to Marcion. since, in opposition to him, they set up their own righteousness—that is, the righteousness of their law—not receiving Christ, the end (or finisher) of the law. But how then is it that he bears testimony to their zeal for their own God, if it is not in respect of the same God that he upbraids them for their ignorance? They were affected indeed with zeal for God, but it was not an intelligent zeal: they were, in fact, ignorant of Him, because they were ignorant of His dispensations by Christ, who was to bring about the consummation of the law; and in this way did they maintain their own righteousness in opposition to Him. But so does the Creator Himself testify to their ignorance concerning Him: “Israel hath not known me; my people have not understood me;”5861 5861
VERSE (31) - :30-32; 10:2-4 Ga 3:21 Php 3:6
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