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PARALLEL HISTORY BIBLE - Song of Solomon 2:6
CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17
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ευωνυμος αυτου 847 υπο 5259 την 3588 κεφαλην 2776 μου 3450 και 2532 η 2228 1510 5753 3739 3588 δεξια 1188 αυτου 847 περιλημψεται με 3165
Douay Rheims Bible His left hand is under my head, and his right hand shall embrace me.
King James Bible - Song of Solomon 2:6 His left hand is under my head, and his right hand doth embrace me.
World English Bible His left hand is under my head. His right hand embraces me.
Early Church Father Links Npnf-107 iii.c Pg 22, Npnf-108 ii.CXXI Pg 26, Npnf-204 v.iii.iii Pg 8, Npnf-206 v.XXII Pg 165, Npnf-206 v.LXVI Pg 63, Npnf-211 iv.iv.vii.x Pg 6
World Wide Bible Resources
Song 2:6
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.ii.liii Pg 2
Isa. liv. 1. For all the Gentiles were “desolate” of the true God, serving the works of their hands; but the Jews and Samaritans, having the word of God delivered to them by the prophets, and always expecting the Christ, did not recognise Him when He came, except some few, of whom the Spirit of prophecy by Isaiah had predicted that they should be saved. He spoke as from their person: “Except the Lord had left us a seed, we should have been as Sodom and Gomorrah.”1880 1880
Anf-01 ix.ii.xi Pg 15
Isa. liv. 1; Gal. iv. 27. For in reference to these points, and others of a like nature, the apostle exclaims: “Oh! the depth of the riches both of the wisdom and knowledge of God; how unsearchable are His judgments, and His ways past finding out!”2798 2798
Anf-02 vi.ii.i Pg 30.1
Anf-02 vi.iv.ii.vi Pg 10.1
Anf-01 ix.vii.xxxv Pg 21
Isa. liv. 11–14. And yet again does he say the same thing: “Behold, I make Jerusalem a rejoicing, and my people [a joy]; for the voice of weeping shall be no more heard in her, nor the voice of crying. Also there shall not be there any immature [one], nor an old man who does not fulfil his time: for the youth shall be of a hundred years; and the sinner shall die a hundred years old, yet shall be accursed. And they shall build houses, and inhabit them themselves; and shall plant vineyards, and eat the fruit of them themselves, and shall drink wine. And they shall not build, and others inhabit; neither shall they prepare the vineyard, and others eat. For as the days of the tree of life shall be the days of the people in thee; for the works of their hands shall endure.”4764 4764
Npnf-201 iii.xvi.iv Pg 157
Npnf-201 iii.xvi.iv Pg 136
Anf-01 ix.vi.xxi Pg 59
Hos. i. 6–9. in order that, as says the apostle, “what was not a people may become a people; and she who did not obtain mercy may obtain mercy. And it shall come to pass, that in the place where it was said, This is not a people, there shall they be called the children of the living God.”4110 4110
Anf-01 viii.iv.xix Pg 3
Hos. i. and Hos. ii. one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992 1992
Anf-03 v.iv.v.xvi Pg 45
The sense rather than the words of Hos. i. 6; 9. —that is, the (Jewish) nation. Thenceforth Christ extended to all men the law of His Father’s compassion, excepting none from His mercy, as He omitted none in His invitation. So that, whatever was the ampler scope of His teaching, He received it all in His heritage of the nations. “And as ye would that men should do to you, do ye also to them likewise.”4078 4078
Anf-01 viii.iv.xix Pg 3
Hos. i. and Hos. ii. one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992 1992
Anf-03 iv.ix.iii Pg 27
See Hos. i. 10; 1 Pet. ii. 10. by accepting the new law above mentioned, and the new circumcision before foretold.
Anf-03 v.iv.iv.xxiv Pg 36
Isa. xlix. 18. Accordingly the Spirit, admiring such as soar up to the celestial realms by these ascensions, says, “They fly, as if they were kites; they fly as clouds, and as young doves, unto me”3469 3469
Anf-03 v.iv.v.xi Pg 25
Isa. xlix. 18. This spouse Christ invites home to Himself also by Solomon from the call of the Gentiles, because you read: “Come with me from Lebanon, my spouse.”3834 3834
Anf-03 v.iv.v.xiii Pg 32
Isa. xlix. 18. And yet again: “Thou seest these unknown and strange ones; and thou wilt say in thine heart, Who hath begotten me these? But who hath brought me up these? And these, where have they been?”3934 3934
Npnf-201 iii.xvi.iv Pg 143
Anf-01 v.vii.i Pg 6
Isa. v. 26, Isa. xlix. 22. for all ages, through His resurrection, to all His holy and faithful [followers], whether among Jews or Gentiles, in the one body of His Church.
Anf-01 ix.vi.xl Pg 4
Ps. xlv. 11. But if thou, being obstinately hardened, dost reject the operation of His skill, and show thyself ungrateful towards Him, because thou wert created a [mere] man, by becoming thus ungrateful to God, thou hast at once lost both His workmanship and life. For creation is an attribute of the goodness of God but to be created is that of human nature. If then, thou shalt deliver up to Him what is thine, that is, faith towards Him and subjection, thou shalt receive His handiwork, and shall be a perfect work of God.
Anf-01 viii.iv.lxiii Pg 9
Ps. xlv. 6–11. Therefore these words testify explicitly that He is witnessed to by Him who established these things,2186 2186 The incarnation, etc. as deserving to be worshipped, as God and as Christ. Moreover, that the word of God speaks to those who believe in Him as being one soul, and one synagogue, and one church, as to a daughter; that it thus addresses the church which has sprung from His name and partakes of His name (for we are all called Christians), is distinctly proclaimed in like manner in the following words, which teach us also to forget [our] old ancestral customs, when they speak thus:2187 2187 “Being so,” literally. ‘Hearken, O daughter, and behold, and incline thine ear; forget thy people and the house of thy father, and the King shall desire thy beauty: because He is thy Lord, and thou shalt worship Him.’ ”
Anf-01 ix.vi.vi Pg 10
Ps. xlv. 16. Christ Himself, therefore, together with the Father, is the God of the living, who spake to Moses, and who was also manifested to the fathers.
Anf-01 viii.iv.xxxviii Pg 0
Anf-02 iv.ii.ii.x Pg 3.1
Anf-01 ix.iv.xxiii Pg 19
Ps. xlv. 17. For the Lord, having been born “the First-begotten of the dead,”3754 3754
Anf-01 viii.ix.xiii Pg 2
Jer. ii. 19, etc. (LXX.) —From manuscript of the writings of Justin.
Anf-01 ix.vi.xxxviii Pg 29
Jer. ii. 19. God thus determining all things beforehand for the bringing of man to perfection, for his edification, and for the revelation of His dispensations, that goodness may both be made apparent, and righteousness perfected, and that the Church may be fashioned after the image of His Son, and that man may finally be brought to maturity at some future time, becoming ripe through such privileges to see and comprehend God.4416 4416 [If we but had the original, this would doubtless be found in all respects a noble specimen of primitive theology.]
Anf-01 ix.vi.iv Pg 4
Isa. li. 6.
Anf-03 v.iv.v.xiv Pg 44
His reading of Isa. li. 7. What reproach? what contempt? That which was to be incurred for the sake of the Son of man. What Son of man? He who (is come) according to the Creator’s will. Whence shall we get our proof? From the very cutting off, which was predicted against Him; as when He says by Isaiah to the Jews, who were the instigators of hatred against Him: “Because of you, my name is blasphemed amongst the Gentiles;”3976 3976
Anf-01 viii.ii.liii Pg 2
Isa. liv. 1. For all the Gentiles were “desolate” of the true God, serving the works of their hands; but the Jews and Samaritans, having the word of God delivered to them by the prophets, and always expecting the Christ, did not recognise Him when He came, except some few, of whom the Spirit of prophecy by Isaiah had predicted that they should be saved. He spoke as from their person: “Except the Lord had left us a seed, we should have been as Sodom and Gomorrah.”1880 1880
Anf-01 ix.ii.xi Pg 15
Isa. liv. 1; Gal. iv. 27. For in reference to these points, and others of a like nature, the apostle exclaims: “Oh! the depth of the riches both of the wisdom and knowledge of God; how unsearchable are His judgments, and His ways past finding out!”2798 2798
Anf-02 vi.ii.i Pg 30.1
Anf-02 vi.iv.ii.vi Pg 10.1
Anf-01 ix.vii.xxxv Pg 21
Isa. liv. 11–14. And yet again does he say the same thing: “Behold, I make Jerusalem a rejoicing, and my people [a joy]; for the voice of weeping shall be no more heard in her, nor the voice of crying. Also there shall not be there any immature [one], nor an old man who does not fulfil his time: for the youth shall be of a hundred years; and the sinner shall die a hundred years old, yet shall be accursed. And they shall build houses, and inhabit them themselves; and shall plant vineyards, and eat the fruit of them themselves, and shall drink wine. And they shall not build, and others inhabit; neither shall they prepare the vineyard, and others eat. For as the days of the tree of life shall be the days of the people in thee; for the works of their hands shall endure.”4764 4764
Npnf-201 iii.xvi.iv Pg 157
Npnf-201 iii.xvi.iv Pg 136
Anf-01 ix.vi.xxi Pg 59
Hos. i. 6–9. in order that, as says the apostle, “what was not a people may become a people; and she who did not obtain mercy may obtain mercy. And it shall come to pass, that in the place where it was said, This is not a people, there shall they be called the children of the living God.”4110 4110
Anf-01 viii.iv.xix Pg 3
Hos. i. and Hos. ii. one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992 1992
Anf-03 v.iv.v.xvi Pg 45
The sense rather than the words of Hos. i. 6; 9. —that is, the (Jewish) nation. Thenceforth Christ extended to all men the law of His Father’s compassion, excepting none from His mercy, as He omitted none in His invitation. So that, whatever was the ampler scope of His teaching, He received it all in His heritage of the nations. “And as ye would that men should do to you, do ye also to them likewise.”4078 4078
Anf-01 viii.iv.xix Pg 3
Hos. i. and Hos. ii. one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992 1992
Anf-03 iv.ix.iii Pg 27
See Hos. i. 10; 1 Pet. ii. 10. by accepting the new law above mentioned, and the new circumcision before foretold.
Anf-03 v.iv.iv.xxiv Pg 36
Isa. xlix. 18. Accordingly the Spirit, admiring such as soar up to the celestial realms by these ascensions, says, “They fly, as if they were kites; they fly as clouds, and as young doves, unto me”3469 3469
Anf-03 v.iv.v.xi Pg 25
Isa. xlix. 18. This spouse Christ invites home to Himself also by Solomon from the call of the Gentiles, because you read: “Come with me from Lebanon, my spouse.”3834 3834
Anf-03 v.iv.v.xiii Pg 32
Isa. xlix. 18. And yet again: “Thou seest these unknown and strange ones; and thou wilt say in thine heart, Who hath begotten me these? But who hath brought me up these? And these, where have they been?”3934 3934
Npnf-201 iii.xvi.iv Pg 143
Anf-01 v.vii.i Pg 6
Isa. v. 26, Isa. xlix. 22. for all ages, through His resurrection, to all His holy and faithful [followers], whether among Jews or Gentiles, in the one body of His Church.
Anf-01 ix.vi.xl Pg 4
Ps. xlv. 11. But if thou, being obstinately hardened, dost reject the operation of His skill, and show thyself ungrateful towards Him, because thou wert created a [mere] man, by becoming thus ungrateful to God, thou hast at once lost both His workmanship and life. For creation is an attribute of the goodness of God but to be created is that of human nature. If then, thou shalt deliver up to Him what is thine, that is, faith towards Him and subjection, thou shalt receive His handiwork, and shall be a perfect work of God.
Anf-01 viii.iv.lxiii Pg 9
Ps. xlv. 6–11. Therefore these words testify explicitly that He is witnessed to by Him who established these things,2186 2186 The incarnation, etc. as deserving to be worshipped, as God and as Christ. Moreover, that the word of God speaks to those who believe in Him as being one soul, and one synagogue, and one church, as to a daughter; that it thus addresses the church which has sprung from His name and partakes of His name (for we are all called Christians), is distinctly proclaimed in like manner in the following words, which teach us also to forget [our] old ancestral customs, when they speak thus:2187 2187 “Being so,” literally. ‘Hearken, O daughter, and behold, and incline thine ear; forget thy people and the house of thy father, and the King shall desire thy beauty: because He is thy Lord, and thou shalt worship Him.’ ”
Anf-01 ix.vi.vi Pg 10
Ps. xlv. 16. Christ Himself, therefore, together with the Father, is the God of the living, who spake to Moses, and who was also manifested to the fathers.
Treasury of Scriptural Knowledge, Chapter 2VERSE (6) - So 8:3-5 Isa 54:5-10; 62:4,5 Jer 32:41 Zep 3:17 Joh 3:29
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